classical reception Archives - Page 3 of 7

No, “Xmas” Was Not Invented to Advance a Secularist Agenda

We are now well into the month of December. This obviously means that there are already people going around promoting nonsense assertions that twenty-first-century Anglophone Christmas traditions are of ancient “pagan” origin. (I already wrote an article back in December 2019, in which I thoroughly refute the most common “Christmas-is-secretly-pagan” arguments and I’ve addressed some of the other arguments in various other articles.) The time of year also, however, means that there are tons of conservative Christians promoting absurd conspiracy theories that evil leftists are staging some kind of “War on Christmas.”

One aspect of this whole conspiracy theory about the supposed “War on Christmas” is the misconception that the name Xmas was invented by atheists as part of a secularist attempt to remove Christ from Christmas and turn it into a secular holiday. The assumption is that the “X” represents an attempt to literally x-out the word “Christ.” Because of this misconception, some Christians regard the name “Xmas” as downright blasphemous. In reality, the name Xmas was not invented by atheists at all; it is, in fact, merely a harmless abbreviation that was originally invented by Christians and has been in continuous use in various forms for nearly five hundred years.

Were Ancient Civilizations Conservative or Liberal?

I have repeatedly encountered questions on Quora asking whether ancient civilizations were “liberal” or “conservative,” so I thought I would write an in-depth response to those sorts of questions here. I think these questions arise from people perceiving what seems like a fundamental paradox: we revere ancient civilizations for things people generally see as progressive, such as technological advancements and the invention of democracy, while, at the same time, it is widely known that basically all ancient societies had slavery, oppressed women to some degree or another, and were often imperialistic, xenophobic, and culturally chauvinistic.

It’s true that ancient civilizations were generally very conservative in the sense that they tended to value traditions very highly, they were usually culturally resistant to change, and people in those civilizations rarely challenged long-established cultural assumptions and social institutions. For instance, as far as we have evidence, few people in the ancient world ever challenged the idea that men are naturally superior to women or the idea that slavery is normal and morally acceptable.

At the same time, though, it would be misleading to describe ancient civilizations as “conservative” or “liberal” without careful clarification because, among individual people in the ancient world, there was tremendous ideological diversity. Furthermore, the normative values of ancient civilizations were often very different from the values of both contemporary people who call themselves conservatives and contemporary people who call themselves liberals.

Why There Are No Nu or Xi Variants of COVID

The World Health Organization (WHO) is the organization that is in charge of naming variants of SARS-CoV-2, the virus that causes COVID-19. They originally named these variants with long, hard-to-say, alphanumeric names. As a result, the public began referring to these variants by the names of the places where they originated, calling them “U.K.,” “South Africa,” “Brazil,” and “India” variants.

The WHO, however, was concerned that this naming practice could lead to stigmatization of people from the countries the variants were being named after, so, in May 2021, they began naming variants of concern or interest after Greek letters in order to make it easier to refer to them while avoiding names that might stigmatize specific groups of people. Thus, they named the variants I just listed the “alpha,” “beta,” “gamma,” and “delta” variants respectively.

The WHO has continued this practice of naming variants after Greek letters, but, when they named the most recent “variant of concern” the “omicron variant,” after omicron (o), the fifteenth letter of the Greek alphabet, they deliberately skipped the two Greek letters before it: nu (ν) and xi (ξ).

The Surprisingly Long History of the Conspiracy Theory that Ancient Rome Didn’t Exist

Despite the fact that I am currently twenty-two years old, I do not have an account on TikTok and I have no intention to create one. It often feels like I’m the only person my age who doesn’t have one, but I don’t mind because I’ve never really been one to follow the crowd. I have, however, over the past week or so, encountered a large number of classicists and ancient historians online discussing a conspiracy theorist named Donna Dickens who uses the TikTok handle “momllennial_” who is apparently attracting an enormous amount of attention on that platform by making absolutely ridiculous claims about ancient history. Their most recent such claim is that the ancient Romans never existed and they were totally invented as “a figment of the Spanish Inquisition’s imagination.”

Right now, all the historians, classicists, and archaeologists who are on TikTok seem to be busy debunking Dickens’s claims. I, however, am not going to try to debunk their claims, because other people are already doing it and, frankly, anyone who knows anything at all about Roman history and literature, the Latin language, archaeology, scientific dating methods, or historical methods in general can easily spot the patent ridiculousness of the things they are claiming.

Instead, I want to do something very different from what I have seen anyone else doing; I want to talk about the history of the conspiracy theory that ancient Rome didn’t exist. Believe it or not, Dickens is not the first person to promote these assertions. In fact, they are actually peddling a conspiracy theory that originated with a reactionary Catholic Jesuit in the seventeenth century CE.

Did Spartan Shields Really Bear the Letter Lambda?

In popular culture, ancient Spartan hoplites are virtually always portrayed as fighting with shields decorated with the Greek letter lambda (Λ). This letter, of course, stands for Λακεδαίμων (Lakedaímōn), which was the most common name in antiquity for the Greek polis (i.e., “city-state”) that included that settlement of Sparta.

In historical reality, Greek hoplites, including Spartan hoplites, were expected to provide their own equipment and they could decorate their shields however they wished. Although there is evidence to suggest that a few Spartans probably did choose to decorate their shields with the letter lambda, the vast majority seem to have decorated their shields with other symbols, geometric designs, and images.

Did the Phoenicians Circumnavigate Africa?

The Phoenicians were an ancient Levantine people. Their original homeland was mostly located in what is now Lebanon and they spoke a Canaanite language closely related to Hebrew. They were known in antiquity for their expert sailors, who conducted extensive maritime trade with many different cultures throughout the Mediterranean world. From the ninth century BCE onwards, Phoenician settlers founded many colonies in the western Mediterranean. The most famous Phoenician colony was the city of Carthage in what is now Tunisia, which later grew into an empire that rivalled the fledgling Roman Republic. The Phoenicians also invented the very first abjad, which is the direct ancestor to both the Greek alphabet and the Latin alphabet that we still use to write the English language today.

One ancient account suggests that a group of Phoenician sailors may have circumnavigated the African continent sometime around 600 BCE—over two thousand years before the Portuguese explorer Vasco de Gama rounded the Cape of Good Hope. The ancient Greek historian and traveler Herodotos of Halikarnassos (lived c. 484 – c. 425 BCE) records in his Histories 4.42 that Pharaoh Necho II of Egypt (ruled 610 – 595 BCE) sponsored a group of Phoenician sailors who managed to successfully complete a clockwise circumnavigation of Africa by sailing south from the Red Sea and returning to Egypt through the Strait of Gibraltar between two and three years later.

The communis opinio among classicists, ancient historians, and online history buffs alike is that, although we cannot be 100% certain, the Phoenician voyage around Africa most likely really took place as Herodotos describes. Some skeptics, however, have raised what I think are serious objections to the story. In this article, I will review the arguments both in favor and against Herodotos’s story and come to a conclusion of what I think really happened.

The Shocking Ancient Pagan Origins of Halloween Monsters

I’ve written an awful lot about how, contrary to popular belief, there is extremely little about the way people celebrate holidays in the United States in the twenty-first century that can actually be historically traced back to ancient “paganism.” (See for, instance, this article I wrote in April 2017 about how there’s very little about modern Easter that is legitimately “pagan,” this article I wrote in December 2019 about how there’s very little about modern Christmas that is legitimately “pagan,” this article I wrote about the history of Santa Claus, this article I wrote in February 2020 about how there’s nothing “pagan” about Groundhog Day whatsoever, and this article I wrote in April 2020 about how Easter has nothing to do with the ancient Mesopotamian goddess Ishtar.)

Until now, I have not published any articles about whether Halloween has any connections to “paganism.” This is partly because I think Halloween’s connections to ancient pre-Christian belief systems are much more substantial and complex than Christmas or Easter’s (which are extremely minimal). Although Halloween itself is nominally a holiday of Christian origin, there is an awful lot about how we celebrate Halloween today that is demonstrably influenced by genuine, ancient “pagan” ideas.

In particular, the most famous monsters that are most closely associated with Halloween today—including ghosts, werewolves, revenants, and reanimated mummies—have real and well-attested origins in ancient, pre-Christian belief systems. The association of these monsters with Halloween is a relatively recent development, but the monsters themselves have origins that go way back. In this article, I will explore the ancient origins of the monsters I have just named, using ancient historical sources as evidence.

Why That Fresco from Pompeii Isn’t Sappho

It is extremely common for modern people to misidentify ancient portraits of random people as portraits of famous people. This is partly because many famous authors and historical figures who lived in the ancient world have no surviving portraits and people are eager to find images to represent them. This is especially often the case for ancient women. I will confess that I am partly guilty of this myself; I couldn’t find any decent images to represent Pamphile of Epidauros in my article I wrote about her back in July, so I used a photo of a bust of an unidentified woman in the National Archaeological Museum in Athens, paired with a photo of the Ancient Theatre of Epidauros, in an effort to the represent the idea of an ancient Greek woman from Epidauros.

In this article, there is one particular ancient portrait that is especially widely misidentified as a portrait of a famous woman that I want to discuss. The portrait in question is a fresco. It depicts a woman with short, curly brown hair, a gold hairnet, gold earrings, and clothes that are dyed purple and green. She gazes directly at the viewer, holding a set of wax tablets bound with ribbons in her left hand and pressing a writing stylus to her lips with her right hand as though she were in thoughtful contemplation. It dates to between c. 50 and 79 CE and was discovered on 24 May 1760 in the Insula VI region of the ancient Roman city of Pompeii.

Classical scholars immediately began to speculate that the fresco might be a portrait of the ancient Greek lyric poet Sappho of Lesbos (lived c. 630 – c. 570 BCE), who is best known today for her poems about love and attraction between women and whose home island is the source for the contemporary word lesbian. (Whether Sappho herself was actually a lesbian is a subject I address in depth in this article I published in August 2021.) The fresco is currently held in the Naples National Archaeological Museum on the first floor in room seventy-six. It is still widely admired as a remarkable portrait of a literate ancient woman. Although the fresco is still widely circulated online as a supposed portrait of Sappho, art historians now generally agree that it actually depicts an unknown upper-class Pompeiian woman.

No, Thales of Miletos Was Not “the First Scientist”

Thales of Miletos (lived c. 625 – c. 545 BCE, with those dates being very approximate) is widely revered today with monikers such as “the first philosopher,” “the first scientist,” or “the first mathematician.” Many people today admire him, believing that he was an astounding, once-in-a-millennium kind of genius akin to Isaac Newton or Albert Einstein who single-handedly invented the idea of science as we know it. There is even a French defense contracting company named after him called the “Thales Group” (presumably because the name “Thales” makes people think of science, innovation, and progress, which are all much-needed positive associations for a company that actually makes deadly weapons that governments use to kill people).

The Thales of the modern imagination, however, is predominantly a myth. Most of the stories that people have heard about him are legends that can’t possibly be true, that are first attested many centuries after his death, or both. Much like Pythagoras of Samos and Hippokrates of Kos, the historical Thales of Miletos is an obscure figure about whom very little is known with any certainty.

What Would Socrates Say about Modern Things?

Apart from Jesus, the ancient Athenian philosopher Socrates (lived c. 470 – 399 BCE) is possibly the one person who lived in ancient times who is most widely venerated today. Many people see him as a figure who is worthy of contemporary emulation. In the same way that Christians have often tried to justify their own actions and opinions by insisting that Jesus would be on their side, philosophers have tried to justify their actions and opinions by insisting that Socrates would be on their side—whatever their side happens to be.

Contemporary professors and philosophers have tried to posthumously marshal Socrates as a supporter for all kinds of contemporary causes, including going to graduate school in the humanities, opposing supposed university “cancel culture,” and even opposing vaccine mandates—but what was the historical Socrates like and what would he think of all the causes people are invoking his name in support of? More importantly, would Socrates’s opinion on any of these issues actually be worth listening to?