The Surprisingly Long History of the Conspiracy Theory that Ancient Rome Didn’t Exist

Despite the fact that I am currently twenty-two years old, I do not have an account on TikTok and I have no intention to create one. It often feels like I’m the only person my age who doesn’t have one, but I don’t mind because I’ve never really been one to follow the crowd. I have, however, over the past week or so, encountered a large number of classicists and ancient historians online discussing a conspiracy theorist named Donna Dickens who uses the TikTok handle “momllennial_” who is apparently attracting an enormous amount of attention on that platform by making absolutely ridiculous claims about ancient history. Their most recent such claim is that the ancient Romans never existed and they were totally invented as “a figment of the Spanish Inquisition’s imagination.”

Right now, all the historians, classicists, and archaeologists who are on TikTok seem to be busy debunking Dickens’s claims. I, however, am not going to try to debunk their claims, because other people are already doing it and, frankly, anyone who knows anything at all about Roman history and literature, the Latin language, archaeology, scientific dating methods, or historical methods in general can easily spot the patent ridiculousness of the things they are claiming.

Instead, I want to do something very different from what I have seen anyone else doing; I want to talk about the history of the conspiracy theory that ancient Rome didn’t exist. Believe it or not, Dickens is not the first person to promote these assertions. In fact, they are actually peddling a conspiracy theory that originated with a reactionary Catholic Jesuit in the seventeenth century CE.

Continue reading “The Surprisingly Long History of the Conspiracy Theory that Ancient Rome Didn’t Exist”

No, the Black Death Did Not Cause the Renaissance

With the world still mired in the midst of the COVID-19 pandemic, which, as of the time I am writing this, has already killed roughly 1.25 million people worldwide, optimists have written a whole flurry of op-eds trying to put a positive spin on this pandemic. They have tried to insist that the Black Death somehow caused the Renaissance and that COVID-19 may therefore result in a new Renaissance that will carry our world to new and even greater heights than ever before.

This argument, however, is loaded with fallacies and false assumptions. For one thing, there are legitimate reasons for thinking that the Renaissance may not have been such a good thing as it is often made out to be. Furthermore, while the Renaissance did come after the Black Death, but it would be a grave mistake to assume that the Black Death therefore caused it to happen.

Continue reading “No, the Black Death Did Not Cause the Renaissance”

Was Giordano Bruno Really a “Martyr for Science”?

There are two main historical figures that are often cited as supposed “martyrs for science.” The first is the Neoplatonic philosopher and mathematician Hypatia of Alexandria, who was murdered in March 415 AD by a mob of Christians who supported Cyril, the bishop of Alexandria. The second is the Italian mystic Giordano Bruno, who was burned alive on 17 February 1600 by the Roman Inquisition.

Hypatia was a real scientist (or at least proto-scientist), but she was murdered for reasons entirely unrelated to her scientific work. As I discuss in this article I published in August 2018, all the surviving contemporary sources indicate that Hypatia was murdered due to her involvement in a bitter political feud between Orestes, the Christian Roman governor of Egypt, and Cyril, the bishop of Alexandria. Hypatia was one of Orestes’s major allies. Her murder was basically a political assassination.

Giordano Bruno, on the other hand, was not a scientist at all and he was executed for reasons entirely unrelated to science. Ironically, by insisting on calling him a “martyr for science,” Bruno’s admirers are kind of shooting themselves in the foot by destroying their own credibility.

Continue reading “Was Giordano Bruno Really a “Martyr for Science”?”

Why Are Babies in Medieval Paintings So Creepy?

I have recently discovered that there seems to be something of a widespread notion that babies in medieval paintings look “creepy.” I have never personally thought that babies in medieval paintings look particularly “creepy,” but this seems to be a notion that a lot of other people have.

Even if you’re like me and you don’t think that medieval babies necessarily look “creepy,” there is no denying that babies in a lot of medieval paintings don’t exactly look like real-life babies. Instead, for the most part, they look like tiny middle-aged men. The reason why they are portrayed this way is actually extremely fascinating and has to do with the way people in the Middle Ages thought about the purpose of art.

Continue reading “Why Are Babies in Medieval Paintings So Creepy?”