ancient Sumer Archives - Tales of Times Forgotten

Nonbinary Characters for Children Are Nothing New

In the past few years, nonbinary fictional characters have become increasingly common in literature, television, and other areas, including in books and programs intended for children. In just the past week, anti-trans activists have made quite a lot of noise complaining about children being exposed to these characters, because apparently the pronoun they is too risqué for innocent little children to hear.

Some readers may be surprised to learn that, while nonbinary characters are starting to appear much more frequently nowadays, characters of this kind—even ones meant for children—are nothing inherently new. Characters who are at least arguably nonbinary appear in some of the oldest surviving works of literature from ancient Mesopotamia and one of the earliest emphatically nonbinary characters in a work of English-language children’s literature appeared over a hundred years ago, in a work by a children’s author who is still quite famous today.

No, the ‘Epic of Gilgamesh’ Is Not the Oldest Surviving Work of Literature

If you think you know one thing about the ancient Mesopotamian Epic of Gilgamesh, then, chances are, you probably think that the epic is the oldest surviving work of literature in the whole world. This claim pervades basically all non-academic discussion of the epic. I was taught it in my history and literature classes all throughout my K-12 education, it is endlessly repeated on the internet, and, whenever I happen to talk to someone about the Epic of Gilgamesh, it is usually one of the first claims to come up.

The truth, however, is that the standard Akkadian version of the Epic of Gilgamesh (which is what most people mean when they talk about the Epic of Gilgamesh) is not even close to being the oldest surviving work of literature. In fact, it’s not even the oldest surviving poem about Gilgamesh.

Did Ancient Poetry Rhyme in the Original Languages?

A lot of people who have never studied any ancient language have a tendency to assume that works of ancient poetry must rhyme in the original language. It’s fairly easy to see why some people might think this, since many old poems written in English rhyme and it’s easy for people to assume that this is how all poetry—or at least all “traditional” poetry—is just supposed to be. The reality, though, is that rhyming lines of the kind that most twenty-first-century western readers would recognize are virtually absent from ancient poetry altogether.

Poems in ancient languages operate on different rules from traditional modern English poetry. In this post, I will attempt to survey some of these rules for poetry in various ancient languages. Be forewarned that I am not a poetry specialist, of the various ancient languages I will be discussing Ancient Greek and Latin are the only ones I can personally read, and this post is by no means meant to be comprehensive. Nonetheless, I hope it will serve as a rough guide to help interested members of the general public to understand at least some forms of ancient poetry.

The Shocking Ancient Pagan Origins of Halloween Monsters

I’ve written an awful lot about how, contrary to popular belief, there is extremely little about the way people celebrate holidays in the United States in the twenty-first century that can actually be historically traced back to ancient “paganism.” (See for, instance, this article I wrote in April 2017 about how there’s very little about modern Easter that is legitimately “pagan,” this article I wrote in December 2019 about how there’s very little about modern Christmas that is legitimately “pagan,” this article I wrote about the history of Santa Claus, this article I wrote in February 2020 about how there’s nothing “pagan” about Groundhog Day whatsoever, and this article I wrote in April 2020 about how Easter has nothing to do with the ancient Mesopotamian goddess Ishtar.)

Until now, I have not published any articles about whether Halloween has any connections to “paganism.” This is partly because I think Halloween’s connections to ancient pre-Christian belief systems are much more substantial and complex than Christmas or Easter’s (which are extremely minimal). Although Halloween itself is nominally a holiday of Christian origin, there is an awful lot about how we celebrate Halloween today that is demonstrably influenced by genuine, ancient “pagan” ideas.

In particular, the most famous monsters that are most closely associated with Halloween today—including ghosts, werewolves, revenants, and reanimated mummies—have real and well-attested origins in ancient, pre-Christian belief systems. The association of these monsters with Halloween is a relatively recent development, but the monsters themselves have origins that go way back. In this article, I will explore the ancient origins of the monsters I have just named, using ancient historical sources as evidence.

Transgender and Intersex People in the Ancient World

It is popularly believed that transgender, intersex, and other gender-nonconforming people only started existing fairly recently and that they are an aberration of modern times. This could not possibly be further from the truth. It is true that the word “transgender” is fairly new, since it was first coined in 1965, but there have been people whom we might consider transgender ever since at least the beginning of recorded history.

In this article, I want to talk about some examples of figures from ancient history, mythology, and literature whom we might consider transgender, intersex, or otherwise gender-nonconforming. Some of these people are fictional; others of them are historical. Not all of them fit perfectly under our modern definition of “transgender,” but all of them are of interest to the discussion of transgender history.

Regarding pronoun use, in the following article, I will mostly be using the English equivalents of the pronouns that are actually used in the ancient sources, which may or may not be the pronouns that the individuals discussed here would have preferred to have been used. Unfortunately, the people I will be discussing in this article who actually existed have all been dead for thousands of years, so it is impossible for us to ask what their preferences are.

Did Ancient “Pagans” Really Worship Nature?

If you go around and ask a bunch of people what “paganism” is, chances are, most people will tell you something like “nature worship.” It is true that some contemporary Neopagans do indeed worship nature, albeit in various forms and in various ways. Even many Neopagans who do not literally worship nature still hold nature in very high regard. This conception of “paganism” as “nature worship,” however, is, for the most part, not applicable to the ancient world.

The term “paganism” is problematic in a historical context for all kinds of reasons, but it is most often applied to the various polytheistic religions that were practiced in the greater Mediterranean region (i.e., the Middle East, North Africa, and Europe) in ancient times before Christianity. When we look at these religions, we actually find a rather startling absence of nature-worshippers.

For most people in the ancient Mediterranean world, nature was a frightening and dangerous thing that could never really be trusted. Most of the deities worshipped in ancient times by so-called “pagans” were not seen as personifications of nature or natural forces, but rather as supernatural beings governing certain areas of human endeavor. Some deities were associated with aspects of the natural world, but the deities themselves were almost always clearly distinguished from the phenomena with which they were associated. Furthermore, even those deities associated with natural phenomena were usually associated with cultural phenomena as well.