Tales of Times Forgotten

Did Any Non-Israelite Ancient Cultures Have Their Own “Bibles”?

The Bible is one of the most influential collections of texts in human history. Its influence goes far beyond the Jewish and Christian religious traditions, which regard different versions of it as sacred; it has fundamentally shaped how most people living in the west in the twenty-first century, even those who of us who are not religiously Christian or Jewish, think about religion in general. Because the Hebrew and Christian Bibles are so central to modern Judaism and Christianity respectively, many people have wondered whether any non-Israelite cultures of the ancient world had similar collections of sacred texts.

As it happens, a large number of ancient Near Eastern, Egyptian, Greek, and Roman texts have survived that were relevant in various ways to those peoples’ religious practices, including some texts that people considered to be “divinely inspired” in some sense and some that bear significant parallels to Biblical literature. Nonetheless, the Hebrew Bible bears some remarkable features that set it apart from other sacred writings that existed in the ancient world.

When and How Did Modern Westerners Learn about Egyptian Myth?

In the western world today, Egyptian mythology is roughly as well-known as Greek or Norse mythology. This, however, was not always the case. Two hundred years ago, even the foremost western experts on ancient Egypt knew relatively little about Egyptian myth and the vast majority of non-academic westerners knew nothing at all about the subject. It has only been over the past couple hundred years that academic knowledge on the subject has grown and become widely disseminated. In this post, I will discuss the fascinating history of how westerners became aware of Egyptian myth.

Why Were Elaborate Floor Mosaics More Common in Antiquity Than Today?

Ancient Greek and Roman wealthy homes often bore elaborate and beautiful floor mosaics, many of which depicted gods, heroes, and mythic and historical scenes in exquisite detail. Many such mosaics have survived to the present day, are displayed in museums and art collections all over the world, and are justly admired as great works of art.

Some people have recently wondered why floor mosaics were so popular in antiquity and why they are no longer as popular today as they were back then. In this post, I will attempt to answer this question. Along the way, we will take a deep dive into the ancient and modern economics of art and artistic labor.

Update on My PhD Applications (March 10th, 2024)

Long-time followers of this blog may remember that, two years ago, during my senior year of undergrad at IU Bloomington, I applied to four different PhD programs in classics and ancient history. Unfortunately, although one program—the Graduate Group in Ancient History at Penn—did interview me and seems to have seriously considered me for admission, in the end, none of the programs I applied to made me an offer of admission. As a result, I entered the terminal MA program in Ancient Greek and Roman Studies at Brandeis University, which I had applied to as a backup option in case none of the PhD programs I applied to accepted me.

I am now in my second and final year in the program at Brandeis. I am in the process of finishing my master’s thesis and am on track to graduate with my MA in May of this year. In December of last year, I submitted PhD applications a second time for the current application cycle. This time, I applied to six different PhD programs. I had a much stronger application this time all around than I had the first time, including much stronger statements of purpose, a stronger writing sample, much greater experience, significantly stronger Greek and Latin, and an almost-complete MA. I was sincerely hoping to receive better results. Sadly, I now know the results of most of the applications I submitted and I am disappointed to say that, although there is still a possibility that one program may admit me, so far, my experience this time has not gone much better than it did the first time.

Why Prehistoric Matriarchy Wasn’t a Thing (A Brief Explanation)

If you are interested in religion and gender in the ancient world like I am, there is a fairly strong likelihood that, at some point, you’ve encountered some version of the claim that, at one point in human prehistory (variously conceived as sometime in the Upper Paleolithic, Neolithic, Bronze Age, or all three), either all human societies worldwide or at least the majority of human societies in Europe belonged to a matriarchal social order, in which women were supreme over men, and that this system preceded the imposition of the current patriarchal order.

The kinds of arguments and evidence that various proponents of the hypothesis of “prehistoric matriarchy” have tried to invoke over the years are so wildly disparate that it is impossible to address all the supposed evidence comprehensively in a single post. At the end of the day, the common denominator of all the arguments is that all the “evidence” they try to cite is weak, irrelevant, and/or open to many other interpretations. In this post, I will very briefly address the arguments that the man who originally formulated the hypothesis used and explain why those arguments do not hold up to scrutiny.

Don’t Blame “Paganism” for the United States’ Problems

On December 25th, 2023, The Atlantic published an op-ed by David Wolpe, a prominent American rabbi, titled “The Return of the Pagans.” In the op-ed, Wolpe asserts that both the political left and right in the United States have embraced fundamentally “pagan” ideas about the world (by which he means ideas derived from and characteristic of the traditional non-monotheistic religions of the ancient Mediterranean, particularly Greece and Rome) and that this supposed “pagan” influence is the cause of many of the problems that the United States faces today.

For those who don’t know, I’m a graduate student in Ancient Greek and Roman Studies and my main research focus is ancient Greek religion. Given this interest, I was quite intrigued to see an article published in a major news outlet with a title proclaiming that “paganism” has returned. Sadly, I soon found that Wolpe’s idea of “paganism” is a wildly inaccurate caricature that has more to do with nineteenth- and twentieth-century philosophies than with the non-monotheistic religions of the ancient Mediterranean world. The op-ed got under my skin, so I decided to let it furnish an opportunity to educate interested readers about what ancient polytheistic religions were like—and, just as importantly, what they weren’t like.

The Ancient Greeks Invented the Fashion Doll Over 2,500 Years Before Barbie

In my characteristic fashion, I am behind on contemporary popular culture. The movie Barbie, directed by Greta Gerwig, came out in July of this year while I was in Greece. It attracted much discussion online and became both the highest-grossing film of this year and the highest-grossing comedy film of all time, but I only just recently watched it for the first time on HBO Max, over five months after it came out. Overall, I found it entertaining and surprisingly thoughtful for a comedy based on a brand of children’s toy.

The film begins with a parody documentary sequence in which the disembodied narrator (played by Helen Mirren) hyperbolically claims that, before Barbie, the only dolls that ever existed were baby dolls. I expect that most viewers will easily recognize this claim as satire, but, in case anyone takes it seriously, I thought I should point out that dolls of adult women with fully articulable joints who could be dressed in various outfits were actually all the rage among children in ancient Greece two thousand five hundred years ago. We know this because literally hundreds of dolls of this kind have survived to the present day and, today, they are held in museum collections all over the world.

Update: I Have Applied to PhD Programs Again! (December 16th, 2023)

Hello everyone! Some readers may have noticed that I haven’t made any posts in nearly a month. That’s because I’ve been busy this month writing the first chapter of my master’s thesis and applying to PhD programs. Long-time readers may recall that, two years ago, in 2021, during the final year of my bachelor’s degree at IU Bloomington, I applied to four PhD programs. Unfortunately, as I described in this post, none of those programs made me an offer of admission. This led me to go into the MA program in Ancient Greek and Roman Studies at Brandeis University, which I had applied to as a backup option in case none of the programs I applied to accepted me.

I am expected to graduate with my MA in May 2024, so I have now applied to PhD programs again for the 2024-2025 academic year. This time, I am applying to the PhD programs in classics at the University of Pennsylvania, the University of Chicago, the University of Michigan, Princeton University, the University of California Berkeley, and the University of California Los Angeles. As of the time I am writing this, I have submitted my applications for all of these programs except UCLA, which has a later deadline than the others. I think I am in a much stronger position this time than I was last time, I have applied to more programs than I did the first time, and I am hoping that this time at least one program will make me an offer of admission. We will see how this turns out.

Persephone Is in the Underworld During the Summer, Not the Winter

For those of us who live in the northern hemisphere, winter will soon be upon us. The ancient Greek myth of the goddess Persephone, who spends one third of the year in the underworld and the remaining two thirds of the year with her mother Demeter, is a well-known etiological myth (i.e., a myth that explains how things came to be the way they are) for the changing of the seasons.

Most modern people who know the myth of Persephone think that the ancient Greeks believed that she was in the underworld during the winter and with Demeter for the rest of the year. Even many professional classicists think this. I, however, like some other scholars, am convinced that this is incorrect. The surviving ancient sources for the myth are unclear about which part of the year Persephone spends in the underworld and it makes far more sense given everything we know about the ancient Greek agricultural and religious calendars to conclude that the Greeks believed that she was in the underworld during the summer, not the winter.

Most Memorable Opening Lines in Ancient Literature

Today, if one looks around on the internet, one can find all kinds of lists that purport to present the most memorable opening lines “of all time,” but, invariably, these opening lines are always from famous works of English literature written within the past two centuries. I have therefore decided to compile my own list of most memorable opening lines—but only for works of ancient literature.

I have chosen which lines to include in this post based on how impactful and memorable they are, not on how famous they are. As a result, many of the works I have included on this list are not well known to the general public. Meanwhile, I have omitted the opening lines of certain works that are extremely famous, but not especially memorable in their own right, such as the opening lines of Plato’s Republic and Julius Caesar’s De Bello Gallico, which are famous because the works they come from are famous, not because they are especially memorable. I have chosen opening lines from works produced in a range of ancient cultures, including ancient Mesopotamia, the Levant, India, Greece, and Rome, and have chosen openings that I find memorable for a variety of different reasons.