ancient Greek culture Archives - Page 7 of 14

Where Does the Myth of Medusa Come From?

Medusa is one of the most fascinating figures in classical mythology and one who bears a deep contemporary resonance. Indeed, just yesterday, it was announced that a controversial statue of her would be installed in Collect Pond Park in New York City. In order to understand this statue and the controversy surrounding it, we need to talk about the bizarre and fascinating history of how the Medusa myth has evolved over the past 2,800 years or so.

The story about Medusa that most people today are familiar with holds that she was once an extraordinarily beautiful mortal woman, but then she was raped by the god Poseidon in the temple of the goddess Athena. Athena was disgusted by the desecration of her temple, so she cursed Medusa, giving her snakes for hair and making it so that anyone who saw her face would be instantly turned to stone. Then, eventually, the hero Perseus came along and beheaded her.

This story, however, is actually radically different from the story the ancient Greeks were familiar with. In the oldest surviving sources for the Medusa myth, she is seemingly born a Gorgon with the ability to turn people to stone at a glance, she is never raped by Poseidon, and she is never cursed by Athena. Oh, and she apparently also had the four-legged lower body of a horse.

Were Achilles and Patroklos Lovers?

In twenty-first-century adaptations of the story of the Trojan War, Achilles and Patroklos are often portrayed as gay lovers. This is how they are portrayed, for instance, in Madeline Miller’s novel The Song of Achilles (published in 2012) and in the BBC television series Troy: Fall of a City (released in 2018). Many people have wondered how faithful these portrayals are to the ancient sources. In other words, were Achilles and Patroklos really in a sexual relationship?

As it turns out, the debate over whether Achilles and Patroklos were lovers goes all the way back to antiquity. There are some surviving ancient sources that unambiguously portray them as lovers—but there are also ancient sources that explicitly deny that their relationship was ever sexual.

No, Liberals Don’t Hate the Humanities

An op-ed by Itxu Díaz published on the website of the American conservative magazine National Review on 19 September 2020 starts with the headline “Why Does the Left Hate the Humanities?” It’s a rather surprising headline considering the fact that conservatives have spent decades stereotyping the humanities as a useless field dominated by evil leftists.

The headline becomes a bit less surprising, though, when you realize that, by “the humanities,” Díaz is actually talking about something that might be better termed “white male heritage studies.” He isn’t advocating for people to study, say, Native American history, women’s studies, or queer literary theory; he’s advocating for people to study a handful of specific works of ancient Greek and Roman literature that are traditionally regarded as “classics” from a very traditionalist, heritage-focused perspective.

I am a currently a junior at Indiana University Bloomington pursuing a double major in history and classical studies. My main focus is in the study of ancient Greece. This means I have studied exactly the kind of material that Díaz thinks people should be studying. I agree with him that it is important for people to study the ancient Greeks and Romans. Unfortunately, I completely disagree with him about why and how these civilizations should be studied.

I don’t generally consider myself a “leftist.” Instead, I generally tend to think of myself as a liberal and a progressive. Nonetheless, I realize that, when Díaz complains about “leftists” who supposedly “hate the humanities,” he’s talking about people like me. Here is my response to what he has written.

Was Plato a Feminist?

The ancient Athenian philosopher Plato is one of the most renowned thinkers of all time. The association of his name with any idea seems to automatically lend that idea credibility. It is therefore little surprise that the claim that Plato was a feminist pops up both on the internet and in scholarly literature. Some authors have even tried to claim that Plato invented feminism. Since these claims seem to be so popular, let’s look into them and see how they stand up to the historical evidence.

For the purposes of this article, I will be using the first definition of the word feminism given in Merriam-Webster, which is: “the theory of the political, economic, and social equality of the sexes.” This is a definition that I think most feminists today would agree is accurate.

No, Ancient Greek Slaves Did Not Like Being Enslaved

It seems like it should be obvious that slaves in ancient Greece did not like being enslaved. Unfortunately, things that seem like they should be obvious are often things that many people don’t find obvious at all. There is a disturbingly widespread claim that slaves in ancient Greece were happy to be enslaved and that they preferred slavery over freedom.

This claim recently received attention among classicists due to a description for a lecture by an esteemed classics professor for The Great Courses Daily, which begins with the shocking assertion “Slavery was the ideal condition for some people in ancient Greece.”

The claim has been around for a very long time, however. It has been widely disseminated through books and other media and, despite the valiant efforts of some classicists to point out that ancient slavery was cruel and unjust, many people continue to regard it as benign or at worst a necessary evil.

Who Was Agnodice Really?

The ancient Greek legend of Agnodice is one that has captivated modern audiences. Agnodice is said to have been the first female doctor, who disguised herself as a man because it was forbidden for women to practice medicine. In this article, we will examine the full story of Agnodice, the ancient sources behind it, and the question of whether or not she really existed.

Were Achilles and Zeus Black in Greek Mythology?

The miniseries Troy: Fall of a City, which originally aired on BBC One in the United Kingdom in spring 2018 and was thereafter distributed internationally on Netflix, created quite a stir of controversy due to the fact that, in the series, the characters Zeus and Achilles are portrayed by black actors. Many people attacked the series, accusing it of “blackwashing.”

It is true that, in ancient Greece, Achilles and Zeus were both consistently portrayed as what most people today would generally consider “white.” That being said, I think that most of the outrage over the fact that Troy: Fall of a City portrays Achilles and Zeus as black is motivated more by racial prejudice than by actual concern for faithfulness to traditional portrayals.

Common English Words You Probably Didn’t Know Came From Ancient Greek

There is a popular perception that words derived from Greek are long, exotic-sounding, and mostly only used in discussion of science and philosophy. It’s true that there are a lot of Greek words that fit this description. For instance, very few people would use words like otorhinolaryngology, homoousian, ataraxia, or peripeteia in casual conversation.

There are, however, a lot of really simple Greek words that people use nearly every day. Some of these words don’t sound Greek at all because they have passed through so many languages that they no longer bear any of the distinctive sounds or spellings that we normally associate with Greek words, but they are still of Greek origin.

The Amazing Origin of the Story of Achilles’s Heel

We all know the story of “Achilles’s heel.” The story you probably learned in school goes like this: When Achilles was a baby, his mother Thetis dipped him in the river Styx to make him immortal and impervious to all wounds—except she held him by his heel, meaning his heel was the only part of him that was vulnerable. Many years later, near the end of the Trojan War, the Trojan prince Paris shot him in the heel with an arrow guided by the god Apollon and killed him.

This story is the source of our English phrase “Achilles’s heel,” which is often used to refer to a single fatal weakness in something that is otherwise seen as invincible. It may come as a surprise to some people that this story is not actually found in the Iliad or in any other work of classical Greek literature from before the Roman Era. In fact, in the Iliad, Achilles isn’t even invulnerable at all!

Did the Ancient Greeks Really Think Archers Were Cowards?

There is a popular misconception that the ancient Greeks believed that archers were all cowards because they attacked from a distance rather than from up close. What is often ignored is that some of the most revered heroes in Greek mythology, including Herakles, Philoktetes, Odysseus, and Teukros, were archers and so were the deities Artemis and Apollon. The Greeks also used archers extensively in warfare.

While there are a couple passages from surviving works of ancient Greek literature in which certain characters do condemn archers as cowards, these passages are usually taken out of context. One of these passages comes from a character who has just been shot in the foot by an archer. The other passage comes from a villain in a tragedy who is immediately refuted by one of the good characters. When read in context, it becomes clear that these passages do not demonstrate a general disdain for archers in ancient Greek culture.