Why Is Justice Personified as a Woman Holding a Set of Scales?

Chances are at some point you’ve seen a statue or painting depicting the personification of the concept of justice as a woman holding a set of scales in one hand (usually her left) and an unsheathed sword in her other hand (usually her right), often wearing a blindfold over her eyes. Statues depicting Justice in this manner often stand outside courthouses across Europe and the Americas. Many people have wondered why she is personified as a woman and some have tried to attribute great allegorical or symbolic significance to her gender. Some have imagined, for instance, that maybe men find women desirable and men created the personification of Justice, so they made her a woman to show that Justice is desirable. This may sound like a compelling and common-sense answer, but it is still wrong.

In reality, Justice is personified as a woman not for any profound allegorical or symbolic reason, but rather simply because the respective nouns denoting the concept of “justice” in the Ancient Greek and Latin languages happen to be grammatically feminine. In this post, I will discuss the origin of the personification Justice and the history of how she came to have the standard iconography that she has today.

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What Powers Do Demigods Really Have in Greek Mythology?

The most prominent portrayal of demigods in recent years occurs in the American author Rick Riordan’s mythology-based middle-grade children’s books, which include the series Percy Jackson & the Olympians (published 2005 – 2009), The Heroes of Olympus (published 2010 – 2014), Magnus Chase and the Gods of Asgard (published 2015 – 2017), and The Trials of Apollo (published 2016 – 2020). Since Riordan’s books have an enormous fanbase and Percy Jackson & the Olympians is currently being developed into a new series for Disney+, I thought I would write this post in which I will explore how the portrayal of demigods and their powers in ancient Greek mythology and literature differs from the portrayal in Riordan’s novels.

Riordan’s novels portray demigods as having supernatural powers that correspond to specific aspects of the domains their divine parents preside over. The reality, though, is that, in actual ancient Greek and Roman sources, demigods do not typically possess any special powers or abilities that correspond in any way to the specific domain of their divine parent. Instead, what they typically inherit from their divine parent are more general exceptional qualities that correspond to the demigod in question’s gender more than their divine parentage.

Demigod men are typically said to display exceptional qualities that the Greeks and Romans considered inherently masculine, such as extraordinary physical strength and skill at fighting. Meanwhile, demigod women are typically said to display exceptional qualities that the Greeks and Romans considered inherently feminine. Notably, although both demigod men and women in general are said to possess extraordinary physical beauty, the sources tend to emphasize this aspect more for women than for men. Both demigod men and women are said in some cases to possess extraordinary cunning. By far the most important thing that makes demigods in the Greek tradition special, though, is that their divine parents look out for them and are willing to give them things they ask for.

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Most Bizarre, Obscure Creatures from Ancient Greek Folklore

Greek mythology is famous for its bizarre and fascinating creatures. Nearly everyone has heard of the serpent-haired Gorgon Medusa with her stony gaze, the bull-headed Minotaur in its Labyrinth, the malicious harpies with the heads of women and bodies of birds, and so forth. This list, however, is not about any of those creatures.

The familiar creatures that everyone knows are only the tip of the iceberg when it comes to the strange beings that haunt the much broader world of ancient Greek folklore. Even more bizarre and fascinating creatures can be found mentioned in obscure passages of Greek and Roman literature. Here is a list of some truly bizarre creatures from ancient Greek folklore that definitely weren’t mentioned in D’Aulaires’ Book of Greek Myths.

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The “Hero’s Journey” Is Nonsense


In 1949, an American author named Joseph Campbell published a book titled The Hero with a Thousand Faces, in which he claims that, fundamentally, all the great stories that human beings have ever told follow the exact same pattern, which is innate in the human consciousness and therefore present in every culture during every time period. In his book, he usually refers to this supposed pattern as “the monomyth” or “the hero’s journey.”

Campbell’s theories have now become thoroughly entrenched as orthodoxy in high school English literature classes all over the English-speaking world. Whenever teachers introduce students to mythology, the first thing they usually talk about is Joseph Campbell and the so-called “hero’s journey.”

Many people will be shocked, however, to learn that academic folklorists and scholars of ancient literature almost universally reject Campbell’s theories as nonsense—and for good reason. Campbell’s outline of the “hero’s journey” is so hopelessly vague that it is essentially useless for analyzing stories across cultures. It also displays ethnocentric, sexist, heteronormative, and cisnormative biases and it encourages people to ignore the ways in which stories are fundamentally shaped by the cultures and time periods in which they are produced.

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Were Mythical Creatures Inspired by Fossils?

It is popularly believed that stories about dragons and other mythical creatures must have arisen when ancient peoples discovered fossils of prehistoric animals, especially dinosaurs. As we shall see in a moment, there is definitely some evidence that ancient peoples did sometimes discover fossils of prehistoric creatures and interpret them as the remains of mythic beasts.

Fossils, however, seem to have only rarely been the source of belief in such mythic creatures to begin with; it seems to have been far more common for people to interpret fossils in light of mythic creatures they already believed in, rather than inventing entirely new mythic beasts to explain the fossils.

Furthermore, the vast majority of claims about specific mythical creatures being inspired by specific prehistoric creatures don’t hold up to any kind of scrutiny. There is almost no solid evidence to support the assumption that dragons, Cyclopes, or griffins were inspired by prehistoric fossils and there is actually quite substantial evidence against these assumptions.

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Did the Ancient Greeks Really Think Archers Were Cowards?

There is a popular misconception that the ancient Greeks believed that archers were all cowards because they attacked from a distance rather than from up close. What is often ignored is that some of the most revered heroes in Greek mythology, including Herakles, Philoktetes, Odysseus, and Teukros, were archers and so were the deities Artemis and Apollon. The Greeks also used archers extensively in warfare.

While there are a couple passages from surviving works of ancient Greek literature in which certain characters do condemn archers as cowards, these passages are usually taken out of context. One of these passages comes from a character who has just been shot in the foot by an archer. The other passage comes from a villain in a tragedy who is immediately refuted by one of the good characters. When read in context, it becomes clear that these passages do not demonstrate a general disdain for archers in ancient Greek culture.

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No, Jesus’s Name Does Not Mean “Hail Zeus”

There is a widespread claim on the internet that the name Jesus literally means “Hail Zeus.” This claim is frequently promoted by Mythicists—people who believe that there was no historical Jesus and that Jesus was invented based on earlier pagan deities. By linking Jesus’s name to Zeus’s, they hope to “prove” that Jesus is a made-up character based on Zeus.

Mythicists have apparently based this particular claim about the supposed etymology of Jesus’s name solely on the phonetic similarity between the name Jesus and the name Zeus in English. Unfortunately for the people out there on the internet, names that sound similar in English are not necessarily etymologically related to each and, in the case of the names Zeus and Jesus, there is simply no etymological relationship whatsoever.

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Did the Ancient Greeks Really Believe in Their Myths?

On Quora, I have noticed there seems to be an endless number of questions dealing with the same overall theme: “Did the ancient Greeks and Romans really believe in their gods?” and “Did the ancient Greeks really believe in their myths?”

I think these questions are born from a strange discordance that people have noticed between the ancient Greeks’ reputation for rational skepticism and the stories we still tell about their gods and heroes—stories that—let’s face it—in most cases are pretty unbelievable to say the least.

Thus people have wondered, “How on Earth could a people so supposedly enlightened believe in such absurd stories?” As it turns out, though, believing in the Greek deities and believing in Greek myths are two different things; many people in ancient times believed in the deities without necessarily believing in all the stories attached to them.

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The Bizarre Origin Story of the Demogorgon

Most people are familiar with the term Demogorgon. It is the name of a monster in Dungeons and Dragons and also the name of a monster in the American science fiction horror web television series Stranger Things. The story of how the name Demogorgon came about, though, is actually really bizarre.

As it turns out, this famous monster most likely originates from a single scribal error made by an unknown copyist in an unknown manuscript sometime around 2,000 years ago or so. Somehow, from these humble origins, Demogorgon went on to be mentioned by great writers including Christopher Marlowe and John Milton before eventually becoming one of the most iconic monsters of today.

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No, the Romans Did Not Just “Steal” All the Greek Deities

Lots of people seem to wrongly assume that the Romans “stole” the Greek gods and just renamed them. People often portray this as though it were an act of plagiarism, like one student copying another student’s homework. It is easy to see how they have gotten this impression, since they know the Greeks came first and that the names of the Greek and Roman deities are used today interchangeably. The problem is that this is not at all what actually happened.

In reality, the ancient Greeks and Romans originally had separate deities with different names, different mythologies, and different attributes. These deities were worshipped in different and unique ways that were specific to the culture in which they were venerated. In other words, the Romans had their own deities. Then, due to immense Greek cultural influence in Italy, the Romans gradually came to identify their own native deities with the Greek ones.

In the process, the Romans adopted the traditional stories and distinctive divine attributes belonging to the Greek deities and attributed them to their own deities as well. Eventually, by around the first century AD or thereabouts, the Greek and Roman deities had become largely indistinguishable from each other and they were widely seen as the same deities only with different names.

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