Homer Archives - Tales of Times Forgotten

What Was the “Epic Cycle” Really?

If you’re at all familiar with early ancient Greek literature, there’s a very strong likelihood that you’ve heard at some point that some ancient authors considered the Iliad and the Odyssey to belong to something called the “Epic Cycle.” This term refers to a particular group of eight epic poems in dactylic hexameter verse that originated from oral tradition during the Greek Archaic Period (lasted c. 800 – c. 490 BCE) and that all tell stories about the Trojan War and the mortal heroes who are said to have fought in it.

The poems that are included in the Epic Cycle are, in narrative order of the events they describe: the Kypria, the Iliad, the Aithiopis, the Little Iliad, the Iliou Persis or Sack of Ilion, the Nostoi or Homecomings, the Odyssey, and the Telegoneia. Sadly, of these poems, only the Iliad and the Odyssey have survived to the present day complete. Only a few tiny fragments of the other epics, preserved through quotation by later authors, and prose summaries of their contents remain.

Unfortunately, very few explanations of the Epic Cycle for a general audience exist and the vast majority of the ones that do exist are misleading and written by non-classicists. As a result, most people who are not classics specialists aren’t aware that it existed and most of those who are aware have some serious misunderstandings about what it was. That is why, in this post, I am going to discuss what the Epic Cycle was and—just as importantly—what it wasn’t. For the purposes of this post, I will assume that my readers have some basic knowledge about Greek myths of the Trojan War and at least a vague awareness of the Iliad and the Odyssey, but I will not assume that they have any familiarity with Greek literature, philology, or history beyond this.

The “Hero’s Journey” Is Nonsense

In 1949, an American author named Joseph Campbell published a book titled The Hero with a Thousand Faces, in which he claims that, fundamentally, all the great stories that human beings have ever told follow the exact same pattern, which is innate in the human consciousness and therefore present in every culture during every time period. In his book, he usually refers to this supposed pattern as “the monomyth” or “the hero’s journey.”

Campbell’s theories have now become thoroughly entrenched as orthodoxy in high school English literature classes all over the English-speaking world. Whenever teachers introduce students to mythology, the first thing they usually talk about is Joseph Campbell and the so-called “hero’s journey.”

Many people will be shocked, however, to learn that academic folklorists and scholars of ancient literature almost universally reject Campbell’s theories as nonsense—and for good reason. Campbell’s outline of the “hero’s journey” is so hopelessly vague that it is essentially useless for analyzing stories across cultures. It also displays ethnocentric, sexist, heteronormative, and cisnormative biases and it encourages people to ignore the ways in which stories are fundamentally shaped by the cultures and time periods in which they are produced.

Were Achilles and Patroklos Lovers?

In twenty-first-century adaptations of the story of the Trojan War, Achilles and Patroklos are often portrayed as gay lovers. This is how they are portrayed, for instance, in Madeline Miller’s novel The Song of Achilles (published in 2012) and in the BBC television series Troy: Fall of a City (released in 2018). Many people have wondered how faithful these portrayals are to the ancient sources. In other words, were Achilles and Patroklos really in a sexual relationship?

As it turns out, the debate over whether Achilles and Patroklos were lovers goes all the way back to antiquity. There are some surviving ancient sources that unambiguously portray them as lovers—but there are also ancient sources that explicitly deny that their relationship was ever sexual.

The Importance of the Homeric Poems in Ancient Greek Culture

The Iliad, the Odyssey, Hesiod’s Theogony and Works and Days, and the Homeric Hymns formed the foundation for all of ancient Greek literature and they were the basis for a large swathe of ancient Greek culture. Of these poems, the Iliad and the Odyssey were the most important and influential. It can sometimes be difficult for modern audiences to understand the sheer importance of the Homeric Poems in ancient Greek culture. These poems held a revered status that is paralleled in our own culture only by the revered status of the Bible itself, but yet it would be a mistake to call the Iliad and the Odyssey “the ancient Greek Bible.”

The Other Homeric Poems (The Ones Most People Have Never Heard Of)

Everyone has heard of the Iliad and the Odyssey. They are considered masterpieces of world literature and the foundation of the western literary canon. Likewise, everyone knows that the Iliad and the Odyssey are traditionally attributed to a poet named “Homer.” Most people, however, are not aware of the fact that there were many other poems that were sometimes attributed to Homer in antiquity aside from just the Iliad and the Odyssey.

Did the Trojan War Really Happen?

The Trojan War and the events ensuing thereafter are the subject of the Iliad and the Odyssey, the two foundational epics of all Greek and, by extension, western literature. This one war has had more words written about it than probably any other war in the history of humanity. It has been immortalized through songs, poems, novels, and paintings. Yet, here is a startling question: did it ever really happen at all? We know Troy was a real city, but that does not mean the Trojan War itself really happened and very few Homeric scholars would try to argue that the Iliad or the Odyssey in any way resemble historical narratives—yet many laypeople still view them this way.