In Ancient Greece, Children Wearing Drag Was a Religious Obligation!

As I discuss in great detail in this recent post I wrote about the ongoing right-wing attack on LGBTQ+ people in the United States, in the past month, right-wingers have been having a full-on moral panic about the existence of child-friendly drag performances. These rightists perceive drag itself as inherently sexual and therefore inherently inappropriate for children. Many of them are claiming that allowing a child to view any form of drag is somehow “child abuse” or “grooming.” In the heat of this moral panic, neo-fascists have disrupted and even planned violent attacks on drag performances that are billed as child-friendly and Republican lawmakers in multiple red states have proposed bills that would make it a crime to allow any person under the age of eighteen to view any kind of performance involving drag.

As I have already explained at greater length in my previous post, drag is just a variety of costume; it’s a person dressing up as a different gender. There is nothing inherently sexual about it. Although many drag performances for adult audiences do make use of sexual humor and innuendo and are therefore inappropriate for young children, such innuendo is not integral to drag itself and some drag performances can be genuinely child-friendly. Moreover, laws banning drag performances in the presence of children, if they are vaguely worded enough, could be used to criminally prosecute trans and gender-nonconforming people for wearing clothes associated with a gender other than the one they were assigned at birth in any public place where children could conceivably be present.

In this post, I thought I would mention, from an ancient historical angle, that the ancient Greeks would be absolutely baffled by twenty-first-century U.S. right-wingers’ paroxysms over child-friendly drag. All the female roles in Greek drama were originally portrayed by men in drag at religious festivals where at least older children were present, it was a religious custom for men to dress in drag for certain religious festivals and occasions where children could be present, and the ancient Athenians even had a festival at which two adolescent boys were religiously mandated to dress in drag themselves.

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Fascinating Obscure Texts from Ancient Greece and Rome

People often talk about the texts from ancient Greece and Rome that have been lost, but it is worth noting that there are many fascinating texts from ancient Greece and Rome that have survived that are totally obscure and seldom ever read. In this post, I would like to highlight some of these works and hopefully bring them to somewhat greater attention.

Some of the texts I am about to list are better known than others, but the vast majority of them are texts that a person could at least in theory go through an entire undergraduate degree in classics without ever encountering. You will notice that this list skews heavily toward Greek texts over Roman; this is because my main area of interest is in Greek history, so I tend to be more familiar with obscure Greek texts than with obscure Roman texts. Without further ado, let’s dive in.

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Lucifer Is Not a Name for Satan!

Most people believe that Lucifer is the true name for Satan. This notion has been reinforced by over a thousand years of western Christian tradition and by the constant appearances of Lucifer as a name for Satan in popular culture. In reality, however, the name Lucifer does not occur anywhere in any of the Hebrew or Aramaic texts that make up the Hebrew Bible, nor any of the Koine Greek texts that make up the Christian New Testament.

In fact, although the name does occur in many English translations of the Bible, it only occurs in one verse—the Book of Isaiah 14:12—which actually has nothing to do with Satan in any way. The only reason why anyone associates this passage in Isaiah with Satan at all is because some early Christians, including the church fathers Ioustinos Martys, Tertullianus of Carthage, and Origenes of Alexandria, spuriously interpreted it as an allegory for the fall of Satan.

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Filthy, Obscure Greek Myths, Accidentally Preserved by Clement of Alexandria

The early Christian writer Clement of Alexandria (lived c. 150 – c. 215 CE) was probably born in Athens, but he lived most of his life in Alexandria, where he was a teacher at the Catechetical School, also known as the Didaskalion. He was extraordinarily well educated and well read in ancient Greek literature, mythology, philosophy, and theology. As a devout Christian, however, he believed that traditional Greek and Roman religions were rife with immorality and depravity. His earliest surviving work is a treatise titled Exhortation to the Hellenes, in which he condemns traditional Greek and Roman religions and exhorts Greeks and Romans to adopt Christianity.

One of Clement’s primary goals in the treatise is to prove just how perverted and morally depraved traditional religions are. He rightly points out the immoral and often rapacious behavior of the Olympian deities in the stories that are well known, but he also retells some extremely obscure and absolutely filthy Greek myths that are not recorded in any other sources before him. As a result, Clement accidentally preserved these myths for posterity—myths that we otherwise would have no idea even existed. (One of them involves a god inventing a dildo in order to anally masturbate on a dead lover’s grave!)

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Did Cleopatra Really Dissolve a Pearl in Vinegar?

There are a lot of famous stories about the Greek-Egyptian queen Cleopatra VII Philopator that are probably not historically true. For instance, as I discuss in this article from August 2019, while it is highly probable that Cleopatra killed herself, it is highly unlikely that she really did so by allowing an asp to bite her on the breast. Similarly, as I discuss in this article from October 2020, it is virtually certain that she never owned any sort of vibrator powered by angry bees.

One of the most famous stories about her that I have not yet addressed, though, is the story that she once dissolved an ancient pearl that was worth tens of millions of sesterces in vinegar as a party trick to impress her lover Marcus Antonius. Unlike the bizarre vibrator story, the story about the pearl is actually found in the ancient sources. Nevertheless, it is almost certainly a fabrication invented by Roman propagandists to portray Cleopatra in the worst possible light.

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Was Cleopatra Really Hypersexual?

In popular culture, the Ptolemaic Egyptian queen Cleopatra VII Philopator is routinely portrayed as wildly hypersexual. If you’ve been on the internet lately, there’s a good chance you’ve heard a lot of crazy stories about how she supposedly threw wild sex orgies, had sex with over a hundred men in one night, had a vibrator that was powered by angry bees, and once offered to have sex with anyone who wanted it under the condition that they would be executed the next morning.

None of these stories have any kind of basis in the ancient sources, however. In fact, historically speaking, Cleopatra is only known for certain to have had sex with two men in her entire life: Julius Caesar and Marcus Antonius. The popular image of Cleopatra as an insatiable nymphomaniac is ultimately rooted in a vicious Roman propaganda campaign to discredit her, but modern authors, filmmakers, video game developers, and internet factoid-mongers have taken it to a whole new level.

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Who Was Agnodice Really?

The ancient Greek legend of Agnodice is one that has captivated modern audiences. Agnodice is said to have been the first female doctor, who disguised herself as a man because it was forbidden for women to practice medicine. In this article, we will examine the full story of Agnodice, the ancient sources behind it, and the question of whether or not she really existed.

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Were the Ancient Egyptians Black?

There is a lot of public controversy over which “race” the ancient Egyptians belonged to. Western media has traditionally portrayed nearly all ancient Egyptians as having white skin. Unfortunately, some films are still portraying the Egyptians this way; the 2014 film Exodus: Gods and Kings and the 2016 film Gods of Egypt both received widespread criticism for the fact that nearly all the lead roles were played by white actors.

Nevertheless, I think that, with a few exceptions, nowadays, most people realize that the idea of the ancient Egyptians as almost entirely what we consider “white” is nothing but a racist fantasy. A great deal of controversy still rages, though, over whether the ancient Egyptians were what we consider “black.” A number of authors have tried to argue that ancient Egypt was exclusively or primarily a “black civilization” and that the ancient Egyptians defined themselves as “black people.”

Since the skin color of the ancient Egyptians is a matter of such great controversy, in this article, I want to take a thorough and honest look at the evidence. In this article, we will examine evidence from Egyptian iconography, from Egyptian mummies, from ancient Greek descriptions of the Egyptians, from genetics, and from the conquests and migrations of recorded history. We will discover that Egypt has always been a very ethnically diverse place and that the ancient Egyptians cannot be uniformly classified as belonging to any particular “race.”

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What Was Really in the Library of Alexandria?

It is no secret that I spend a lot of time debunking popular misconceptions about the Library of Alexandria. I do this because modern people are absolutely obsessed with the Library of Alexandria and all the amazing documents they believe it must have contained. Today I’m going to revisit the Library of Alexandria yet again to debunk some ideas about what was in it.

Lots of people like to imagine that the Library of Alexandria was filled with amazing scientific information that has been lost. They like to imagine that it could have housed all sorts of breathtaking secrets about the universe that even modern scientists might not know. These ideas, though, are wrong.

I’ve addressed this subject before, but today I want to address it in-depth, debunking some specific claims about the Library of Alexandria’s contents and bringing people’s expectations more down to Earth.

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Carl Sagan Was Really Bad at History

Carl Sagan’s thirteen-episode documentary series Cosmos: A Personal Voyage, which originally aired on PBS in 1980, is the most watched PBS documentary series in history. The miniseries, which is, broadly speaking, about the history and importance of science, has had a massive influence on both our culture as a whole and on individual people’s lives. Many people say that watching Cosmos growing up was what inspired them to go into STEM.

Unfortunately, while Carl Sagan may have been a brilliant scientist and a great science popularizer, he was an unbelievably terrible historian and, in the show, he gets a boatload of facts about history blatantly wrong. Because Sagan was a scientist with an established reputation, though, many people have assumed that everything he says in the miniseries must be correct and, as a result, these misconceptions have spread and become embedded in popular culture.

Perhaps the most influentially wrong segment in the whole series is a twenty-two-and-a-half-minute segment in the last episode about the destruction of the Great Library of Alexandria and the murder of the Neoplatonist philosopher Hypatia. In this one segment, Sagan manages to promote what seems like roughly half of all the misconceptions about the ancient world that I have ever debunked.

I wrote an article in August 2018 debunking misconceptions about Hypatia and another article in July 2019 debunking misconceptions about the Library of Alexandria. In both of those articles, I have noted that many of the misconceptions I debunk originated from Carl Sagan’s Cosmos, but, in those articles, I did not address Carl Sagan’s PBS miniseries directly.

I have therefore decided to undertake the ambitious task of going through the entire segment about Hypatia and the Library of Alexandria and correcting all the inaccuracies I come across. This should give you some impression of how historically accurate Carl Sagan’s documentary really is.

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