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Sparta Was Not a Paradise for Women

It is extremely common for people who write about ancient history on the internet to claim that ancient Sparta was, by ancient Greek standards, a paradise for women. I’m frankly sick and tired of this narrative because it is, in many ways, deeply misinformed. It is, of course, dangerous to overgeneralize, but I would argue that a randomly selected woman of unspecified social status in Athens would actually be far more likely to be happy than a similarly selected woman in Sparta.

It’s true that Spartiate women (i.e., women who belonged to the Spartan citizen class) generally had more freedom and privileges than women of the citizen class in most other Greek poleis (i.e., city-states). Nonetheless, life for Spartiate women wasn’t nearly as good as it is often made to sound. Their rights were still severely limited and the rights that Spartiate women had that women in other Greek poleis lacked were actually fairly normal for women in other ancient civilizations, such as Egypt and Rome.

Furthermore, the popular discourse around Sparta almost always completely omits mention of the fact that the overwhelming majority of all women in Sparta were enslaved helots, for whom life was almost certainly an absolute living Hell. While all Greek poleis had enslaved people, in Sparta, they made up a vastly larger share of the overall population than in any other polis and they were notoriously ill-treated, even by ancient Greek standards. Helot women were forced to do an overwhelming amount of manual labor, they lived in constant fear of being whipped or murdered by the krypteia, they were kept perpetually starving and malnourished, people they loved were constantly dying, and many of them were regularly being raped.

The Debate about Classics Isn’t What You Probably Think It Is

On 2 February 2021, The New York Times published a profile piece written by Rachel Poser titled “He Wants to Save Classics From Whiteness. Can the Field Survive?” The subject of the article is Dan-el Padilla Peralta, an Afro-Latino associate professor of classics at Princeton University who argues that the field of classics as it is currently constructed is deeply embedded with systemic racism and serves to reinforce white supremacist hegemony. Padilla wants to radically reshape the field by rooting out aspects that reinforce white supremacy and rebuilding the field in a new way.

This profile piece triggered an unceasing deluge of op-eds published on various platforms purporting to “defend” the discipline of classics from Padilla’s supposed attacks. These op-eds almost invariably display complete ignorance of the conversation that has been taking place within the discipline of classics over the past few years and ignorance of what Padilla is actually proposing. They reduce the conversation to a ridiculous caricature according to which evil, radical leftist scholars are trying to bring an end to the study of ancient texts altogether.

Many people who are not directly connected to the field of classics are learning about the controversy solely from these op-eds and coming away with the egregious misimpression that this is really what is happening. In this essay, I want to explain for my general readership what is really going on within the field and what sorts of changes people are really advocating. (I would write an op-ed, but no one would publish it, since I’m just a twenty-one-year-old undergraduate.)

Fascinating Facts about Ancient Sparta

Most people today are familiar with the idea of the ancient Spartans as a warrior people who spurned luxury and devoted themselves to military training. The Spartans have a substantial presence in modern popular culture, partly due to the 2006 fantasy action film 300, which, as I discuss in this article I published in November 2019, greatly distorts the true history of Sparta in order to convey a deeply racist, misogynistic, ableist, and fascist message.

In this article, though, I don’t want to talk about 300. Instead, I want to talk about some aspects of ancient Spartan history, society, and culture that are, for the most part, fairly obscure that I think should be more widely known. For instance, did you know that there are surviving works of ancient Spartan poetry? Or did you know that Spartiate men were known in antiquity for wearing their hair in long braids that came all the way down to their mid-backs? Or did you know that other Greek people in antiquity stereotyped the Spartans as anal fetishists? Read on to learn more!

Did the Dorian Invasion Really Happen?

If you read any book about ancient Greek history written before the 1970s, there’s one event that will probably be discussed at length that any book about Greek history written after the 2000s will probably tell you never even happened at all. The event I’m talking about is, of course, the so-called “Dorian invasion.” The story goes that, in around the twelfth century BCE, a warrior people from the north known as the Dorians invaded mainland Greece and conquered large areas of it, replacing the peoples who had been there before and eventually becoming the ancestors of many Greeks, including the Spartans.

This narrative of the Dorian invasion was largely cobbled together in the nineteenth century by German philologists using vague and contradictory tales recorded in various ancient Greek sources as evidence in order to explain the distribution of Classical Greek dialects. In the twentieth century, white supremacists and Nazis exploited the narrative in order to portray northern Europeans as the true Greeks while denying the Greekness of actual Greek people. In the mid-twentieth century, however, scholars began to question the evidence supporting the narrative and, by the end of the twentieth century, most scholars came to accept that the Dorian invasion was a figment of the scholarly imagination.

No, Ancient Greek Slaves Did Not Like Being Enslaved

It seems like it should be obvious that slaves in ancient Greece did not like being enslaved. Unfortunately, things that seem like they should be obvious are often things that many people don’t find obvious at all. There is a disturbingly widespread claim that slaves in ancient Greece were happy to be enslaved and that they preferred slavery over freedom.

This claim recently received attention among classicists due to a description for a lecture by an esteemed classics professor for The Great Courses Daily, which begins with the shocking assertion “Slavery was the ideal condition for some people in ancient Greece.”

The claim has been around for a very long time, however. It has been widely disseminated through books and other media and, despite the valiant efforts of some classicists to point out that ancient slavery was cruel and unjust, many people continue to regard it as benign or at worst a necessary evil.

Are Hoplites Named After Their Shields?

It is commonly stated that ancient Greek hoplites are named after the kind of large, round, wooden shield they carried, which was supposedly known as a hoplon. This is not correct, however. In reality, the word hoplon refers not only to the hoplite’s shield, but to all his equipment collectively.

Were the Ancient Spartans Blond?

The ancient Spartans have been a subject of intense fascination and speculation for thousands of years. The Sparta that exists in the popular imagination is often quite different from the one that existed in historical reality. This phenomenon is so well established that it even has a name; historians have labelled the imaginary Sparta that has so intrigued people throughout history “the Spartan mirage.”

One very peculiar aspect of how Sparta has been imagined in modern times is the idea that the overwhelming majority of the ancient Spartans had blond hair. This idea was far more popular a century ago than it is today, but it still hasn’t entirely died out. The idea is especially prominent among white supremacists, who like to imagine the ancient Spartans as blond Aryans who defended Greece against the non-white barbarian hordes of the Persian Empire.

The idea of the “blond Spartans,” however, is based on very little evidence. People mostly only continued to believe in it because it supports their own mythology of racial superiority.

The Movie ‘300’ Is Fascist Propaganda

For those who don’t know, the 2006 fantasy action film 300, directed by Zack Snyder, written by Snyder, Kurt Johnstad, and Michael B. Gordan, is based on the 1998 limited comic book series 300, which was written and illustrated by the American comic book artist Frank Miller. Both the film and the comic book are very loosely based on the story of the three hundred Spartans who allegedly fought and died in the Battle of Thermopylai in 480 BC.

The film is almost entirely a work of fiction with very little basis in historical reality. Unfortunately, not everyone realizes this. Zack Snyder himself has boasted about how historically accurate the film supposedly is; he said in an interview with MTV: “… the events are 90 percent accurate. It’s just in the visualization that it’s crazy… I’ve shown this movie to world-class historians who have said it’s amazing. They can’t believe it’s as accurate as it is.”

I don’t know which “world-class historians” Snyder has been showing the film to, but I hope to demonstrate here that the film is not in any way an accurate reflection of historical reality and that it deviates markedly from the historical record in ways that clearly promote a message that is overtly racist, homophobic, ableist, and fascist.

Were There Any Female Rulers in Ancient Greece?

We are often accustomed to hearing how utterly oppressed women were in ancient Greece. To a large extent, it is true that the rights of women in ancient Greece were extremely restricted. Nonetheless, the picture we have of women in ancient Greece being totally excluded from any semblance of power is not completely accurate. Although female rulers were certainly very rare in ancient Greece compared to the number of male rulers, there were, in fact, surprisingly many of them overall.

Several of the ancient Greek female rulers on this list, such as Artemisia I and Artemisia II of Karia, are still relatively famous today. Many of the others on this list, such as Kratesipolis of Makedonia, are fairly obscure, but deserve more attention. For the main part of this list, I am confining myself strictly to Greek female rulers who ruled in their own names in Greece or western Asia Minor during the Classical and Hellenistic Periods, although there will be section at the end briefly listing some others who ruled outside of Greece. I am sure there are probably a few others that I have missed as well.

A Life of Herodotos

The ancient Greek historian Herodotos of Halikarnassos is renowned today as the “Father of History,” a title that was first conferred on him by the Roman orator Marcus Tullius Cicero (lived 106 – 43 BC) in his dialogue On the Laws. Herodotos is often credited with having been the first person to methodically collect and critically analyze different accounts of events from different sources, compile them into a detailed historical narrative, and attempt to assess the causes of those events and analyze the motives and politics behind them.

Herodotos did these things in a book in nine volumes titled Ἱστορίαι (Historíai), meaning “researches” or “inquiries,” describing his research on the Greco-Persian Wars and their historical context. It is from the title of Herodotos’s book that we have gotten our English word history. Ironically, even though Herodotos has contributed so much to our understanding of history, very little is known about Herodotos’s own, personal history. In this article, I intend to discuss what is known about Herodotos’s own life.