Were the Sophists Really So Bad?

The word sophist comes from the Greek word σοφιστής (sophistḗs), which originally meant “one who is highly skilled or learned in his craft.” In the fifth century BCE, various professional teachers of public speaking began to emerge in the Greek world calling themselves σοφισταί (which is the plural form of σοφιστής).

These teachers would typically come to a city and court wealthy patrons, offering to teach them how to speak persuasively in exchange for a tuition fee. Sometimes they would teach other subjects as well, such as philosophy, music, poetry, or mathematics. They would stay in a given city long enough to teach any wealthy people who were willing to pay them for lessons and then move on to the next city to teach anyone who was willing to pay for lessons there.

The sophists have a bit of a bad reputation nowadays. The very word sophist itself has come to mean a person who uses rhetorical trickery and fallacious arguments to deceive people into believing falsehoods. In this post, I want to peel back the millennia of negative portrayals to explore who the sophists really were and what they really wrote (for most part in their own words). By the end of it, hopefully it will be clear what the real differences were between the sophists and the philosophers like Plato (lived c. 428 – c. 347 BCE) and Xenophon (lived c. 430 – c. 354 BCE) who vilified them.

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Pamphile of Epidauros: A Female Ancient Greek Historian

Nearly all the historical writings that have survived from ancient Greece and Rome were written by men. Women’s voices in the historical record are few and far between. We do, however, know that there was, in fact, an extraordinarily prolific female ancient Greek historian named Pamphile of Epidauros, who lived in Greece in around the middle of the first century CE, when Greece was ruled by the Roman Empire.

Pamphile is known to have written a lengthy compilation of interesting historical anecdotes derived from various sources titled Historical Commentaries, an epitome of the writings of the historian Ktesias of Knidos (fl. c. 400 BCE), a work titled On Controversies that seems to have been perhaps a collection of essays on controversial topics, and a work titled On Sexual Pleasures, which seems to have been a sex manual. Sadly, everything or almost everything she wrote has been lost.

Pamphile is a truly monumental figure in the history of Greek historiography, not only because she is the only female ancient Greek historian about whom we have any significant information, but also because she seems to have been an especially important author in the development of the genre of “miscellaneous history,” which focused on retelling interesting anecdotes from earlier authors and became very popular in the Roman Empire during the second and third centuries CE.

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