Steven Pinker’s “The Better Angels of Our Nature” Debunked

In our society we revere scientists far more than we revere historians. Consequently, people are often more willing to listen to what scientists say about history than what historians say about history. Unfortunately, often times, when scientists try to speak or write about history, they make glaring mistakes.

For instance, I have already written extensively about how the 1980 television miniseries Cosmos: A Personal Voyage, written and presented by the astronomer and astrophysicist Carl Sagan, promoted all sorts of egregious misconceptions about the Neoplatonist philosopher Hypatia and about the supposed destruction of the Library of Alexandria.

The book The Better Angels of Our Nature: Why Violence Has Declined, written by the linguist and psychologist Steven Pinker is one that has been bothering me for a long time. I promised that I would write an article about it in this article I wrote last year about violence in the pre-modern world, but I have been holding back until now because I am aware of how popular the book is and what an impact it has had on so many people’s lives.

Bill Gates, for instance, described it in a review as “one of the most important books I’ve read – not just this year, but ever.” Unfortunately, this book is filled with all kinds of historical inaccuracies and I think it promotes some ideas that, while they may seem comforting in the short-term, are actually deleterious in the long-run.

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No, the Christian Cross Is Not Based on the Egyptian Ankh

The ankh is a hieroglyphic symbol composed of a T-shape with a loop on top that was used in ancient Egypt to represent the consonant sequence Ꜥ-n-ḫ. The Egyptian word for “life” was composed of this exact sequence of consonants. As a result of this, the ankh became widely used as a symbol for life. People would often wear the symbol on amulets for protection and it was used to decorate shrines, temples, and tombs.

In recent years, a claim has arisen that the Christian cross is, in fact, plagiarized off the Egyptian ankh. Despite its popularity, this claim is almost entirely false, for reasons that I shall explain shortly. Nonetheless, there is a very interesting kernel of truth behind this claim that many of its proponents are not even aware of.

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Who Was Agnodice Really?

The ancient Greek legend of Agnodice is one that has captivated modern audiences. Agnodice is said to have been the first female doctor, who disguised herself as a man because it was forbidden for women to practice medicine. In this article, we will examine the full story of Agnodice, the ancient sources behind it, and the question of whether or not she really existed.

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Were Achilles and Zeus Black in Greek Mythology?

The miniseries Troy: Fall of a City, which originally aired on BBC One in the United Kingdom in spring 2018 and was thereafter distributed internationally on Netflix, created quite a stir of controversy due to the fact that, in the series, the characters Zeus and Achilles are portrayed by black actors. Many people attacked the series, accusing it of “blackwashing.”

It is true that, in ancient Greece, Achilles and Zeus were both consistently portrayed as what most people today would generally consider “white.” That being said, I think that most of the outrage over the fact that Troy: Fall of a City portrays Achilles and Zeus as black is motivated more by racial prejudice than by actual concern for faithfulness to traditional portrayals.

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Common English Words You Probably Didn’t Know Came From Ancient Greek

There is a popular perception that words derived from Greek are long, exotic-sounding, and mostly only used in discussion of science and philosophy. It’s true that there are a lot of Greek words that fit this description. For instance, very few people would use words like otorhinolaryngology, homoousian, ataraxia, or peripeteia in casual conversation.

There are, however, a lot of really simple Greek words that people use nearly every day. Some of these words don’t sound Greek at all because they have passed through so many languages that they no longer bear any of the distinctive sounds or spellings that we normally associate with Greek words, but they are still of Greek origin.

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Should We Be Tearing Down Statues of Socrates and Aristotle Because of Their Views on Slavery?

You may have heard that there are bunch of statues that have been taken down recently. I think that’s a good thing. Some other people disagree. On 12 June 2020, the British comedian John Cleese—who is known as a member of the comedy group Monty Python and as the co-writer and lead actor for the sitcom Fawlty Towers—issued this tweet:

Cleese followed this up with another tweet in which he said this:

There is a lot to unpack here. Cleese is obviously joking, but, through his misunderstanding of what protesters want and why, he has inadvertently raised some very serious questions that I think are worth addressing.

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Why Are the Byzantines Significant?

At the time I started writing this article, the most upvoted answer to the question “Why was the Byzantine Empire important in world history?” on Quora was an answer by Bryden Walsh that basically says that the Byzantines aren’t important in world history and that the only reason why anyone imagines that the Byzantines have any historical relevance is because people have overromanticized them due to their association with the old Roman Empire.

Walsh bitterly insists at one point in his answer, “But unlike the neighbouring Islamic civilisations, or the Catholic societies of the west, Byzantium did nothing to move human civilisation forward.” Near the end of the article, he says that the modern world doesn’t owe “anything to Byzantium” at all and that the modern world is “the opposite of everything the Byzantines believed in.”

This is, unfortunately, a reflection of the view towards the Byzantine Empire that has dominated the west for centuries. Despite its perennial appeal, this view is also totally inaccurate; the Byzantine Empire has affected the modern world in ways that few people even realize and there is much to be gained from studying it.

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The Amazing Origin of the Story of Achilles’s Heel

We all know the story of “Achilles’s heel.” The story you probably learned in school goes like this: When Achilles was a baby, his mother Thetis dipped him in the river Styx to make him immortal and impervious to all wounds—except she held him by his heel, meaning his heel was the only part of him that was vulnerable. Many years later, near the end of the Trojan War, the Trojan prince Paris shot him in the heel with an arrow guided by the god Apollon and killed him.

This story is the source of our English phrase “Achilles’s heel,” which is often used to refer to a single fatal weakness in something that is otherwise seen as invincible. It may come as a surprise to some people that this story is not actually found in the Iliad or in any other work of classical Greek literature from before the Roman Era. In fact, in the Iliad, Achilles isn’t even invulnerable at all!

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Were Mythical Creatures Inspired by Fossils?

It is popularly believed that stories about dragons and other mythical creatures must have arisen when ancient peoples discovered fossils of prehistoric animals, especially dinosaurs. As we shall see in a moment, there is definitely some evidence that ancient peoples did sometimes discover fossils of prehistoric creatures and interpret them as the remains of mythic beasts.

Fossils, however, seem to have only rarely been the source of belief in such mythic creatures to begin with; it seems to have been far more common for people to interpret fossils in light of mythic creatures they already believed in, rather than inventing entirely new mythic beasts to explain the fossils.

Furthermore, the vast majority of claims about specific mythical creatures being inspired by specific prehistoric creatures don’t hold up to any kind of scrutiny. There is almost no solid evidence to support the assumption that dragons, Cyclopes, or griffins were inspired by prehistoric fossils and there is actually quite substantial evidence against these assumptions.

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What Early Christians Thought about Marriage and Sex

Christians have never completely agreed on anything, but the general view of early Christians towards marriage, sex, and procreation was that they were bad. Of course, even the Christians who believed that these things were bad disagreed over exactly how bad they were. Some of the more radical early Christians believed that sex was so evil that it was better for a person to be literally burned alive than for them to marry and have sex with their spouse.

Most early Christians were more moderate; they believed that marriage and sex were essentially necessary evils. They thought that it was morally acceptable for a man and a woman to marry and have sex, but that it was better for a person to remain unmarried and celibate if possible and that a person should only marry if they couldn’t control themself otherwise.

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