Jordan Peterson Does Not Understand Mythology

In case you’ve had the extraordinary good fortune of having never heard of him, Jordan B. Peterson is a professor of psychology at the University of Toronto. He largely rose to fame in 2016 over his vocal opposition to an act passed by the Parliament of Canada to prohibit discrimination on the basis of “gender identity and expression.” Since then, Peterson has developed an enormous cult following as a self-help author and YouTube personality. His followers generally tend to be young, heterosexual, cisgender men who come from middle-class backgrounds and have conservative political leanings.

Peterson calls himself a “classical British liberal” and a “traditionalist”—both terms that are commonly used as euphemistic self-descriptors by members of the far right. As we shall see shortly, he has publicly promoted various misogynistic, transphobic, and white supremacist claims. Much of what Peterson has written and said has already been thoroughly analyzed and debunked. In this article, however, I want to especially focus on an aspect of Peterson’s work and activism that I don’t think has been adequately addressed: his interpretation of mythology.

Peterson has made the psychoanalytic interpretation of myths into a major backbone of his work. Peterson’s first book, Maps of Meaning: The Architecture of Belief, which was first published in 1999, talks about mythology extensively, and he routinely uses mythical examples in his lecture videos and in his 2018 book 12 Rules for Life: An Antidote to Chaos. This is all in spite of the fact that he clearly does not understand mythology and much of what he says on the subject is incorrect.

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What Does the Genesis Creation Story Mean?

The first three chapters of the Book of Genesis have been studied, interpreted, reinterpreted, and misunderstood by people of diverse religious convictions for around 2,500 years. The stories recounted in these chapters have had an enormous impact on world religions, mythologies, literatures, and cultures. Most people think that they understand these stories. Nonetheless misconceptions abound—not just about what the text means, but also about who wrote it, what it actually says, what sources the text is based on, and how the text has historically been interpreted.

In this article, I want to take a deep dive into the first three chapters of the Book of Genesis, debunk some popular misconceptions, and hopefully do my part to help others understand these stories that have become so influential. This is going to be a bit of a long read, but, by the end of it, hopefully, you’ll know pretty much everything you wanted to know about the Genesis creation stories.

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Were Mythical Creatures Inspired by Fossils?

It is popularly believed that stories about dragons and other mythical creatures must have arisen when ancient peoples discovered fossils of prehistoric animals, especially dinosaurs. As we shall see in a moment, there is definitely some evidence that ancient peoples did sometimes discover fossils of prehistoric creatures and interpret them as the remains of mythic beasts.

Fossils, however, seem to have only rarely been the source of belief in such mythic creatures to begin with; it seems to have been far more common for people to interpret fossils in light of mythic creatures they already believed in, rather than inventing entirely new mythic beasts to explain the fossils.

Furthermore, the vast majority of claims about specific mythical creatures being inspired by specific prehistoric creatures don’t hold up to any kind of scrutiny. There is almost no solid evidence to support the assumption that dragons, Cyclopes, or griffins were inspired by prehistoric fossils and there is actually quite substantial evidence against these assumptions.

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