Should We Be Tearing Down Statues of Socrates and Aristotle Because of Their Views on Slavery?

You may have heard that there are bunch of statues that have been taken down recently. I think that’s a good thing. Some other people disagree. On 12 June 2020, the British comedian John Cleese—who is known as a member of the comedy group Monty Python and as the co-writer and lead actor for the sitcom Fawlty Towers—issued this tweet:

Cleese followed this up with another tweet in which he said this:

There is a lot to unpack here. Cleese is obviously joking, but, through his misunderstanding of what protesters want and why, he has inadvertently raised some very serious questions that I think are worth addressing.

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Why Tearing Down Confederate Monuments Is Not “Erasing History”

In case you haven’t already heard, the United States has a lot of monuments honoring the Confederate States of America, as well as the individuals most closely associated with it, such as Robert E. Lee, Jefferson Davis, and Stonewall Jackson. According to a report by the Southern Poverty Law Center (SPLC), there are currently 780 monuments and statues across the United States honoring the Confederacy and people associated with it.

According to The Washington Post, about one in every twelve Confederate monuments is in a Union state, which is absolutely baffling when you consider that the Union actually won the war. My home state of Indiana, which was a Union state through and through, currently has several Confederate monuments. Even Massachusetts, one of the most vociferously pro-Union states, had a Confederate monument until just a few years ago.

Most people reading this are probably already well enough aware that there is a great deal of controversy over these monuments. Many people (myself included) believe these monuments should be taken down. Defenders of the monuments, however, insist that removing them is “erasing history.” In this article, I intend to show how this insistence is a form of false framing. Taking down Confederate monuments is objectively not “erasing history” at all, but rather simply refusing to glorify people who fought to defend the institution of slavery.

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