Classics Archives - Page 16 of 33 - Tales of Times Forgotten

Were Achilles and Patroklos Lovers?

In twenty-first-century adaptations of the story of the Trojan War, Achilles and Patroklos are often portrayed as gay lovers. This is how they are portrayed, for instance, in Madeline Miller’s novel The Song of Achilles (published in 2012) and in the BBC television series Troy: Fall of a City (released in 2018). Many people have wondered how faithful these portrayals are to the ancient sources. In other words, were Achilles and Patroklos really in a sexual relationship?

As it turns out, the debate over whether Achilles and Patroklos were lovers goes all the way back to antiquity. There are some surviving ancient sources that unambiguously portray them as lovers—but there are also ancient sources that explicitly deny that their relationship was ever sexual.

Were the Ancient Greeks and Romans White?

Most people assume that everyone who lived in ancient Greece and Rome was white. This is a notion that has been continually reinforced through modern films and television shows. This is especially obvious in the egregiously historically inaccurate film 300, which portrays all the Greek characters as white and all the Persian characters as people of color. How accurate is this idea really, though? Were the Greeks and Romans really white? What does “whiteness” actually mean anyway?

I won’t deny that the majority of people who lived in Greece and Italy in ancient times would probably be considered white by most Americans if they were alive today. Nonetheless, the ancient Greeks and Romans certainly did not think of themselves as white and modern Greeks and Italians haven’t always been considered white either.

Furthermore, there were undoubtedly people whom we would consider Brown and Black present in ancient Greece and Rome from a very early date. These people almost certainly included famous ancient philosophers, writers, theologians, and even Roman emperors. In fact, people whom we would consider people of color probably made up a significant proportion of the total population of the Roman Empire, if not the majority.

No, Liberals Don’t Hate the Humanities

An op-ed by Itxu Díaz published on the website of the American conservative magazine National Review on 19 September 2020 starts with the headline “Why Does the Left Hate the Humanities?” It’s a rather surprising headline considering the fact that conservatives have spent decades stereotyping the humanities as a useless field dominated by evil leftists.

The headline becomes a bit less surprising, though, when you realize that, by “the humanities,” Díaz is actually talking about something that might be better termed “white male heritage studies.” He isn’t advocating for people to study, say, Native American history, women’s studies, or queer literary theory; he’s advocating for people to study a handful of specific works of ancient Greek and Roman literature that are traditionally regarded as “classics” from a very traditionalist, heritage-focused perspective.

I am a currently a junior at Indiana University Bloomington pursuing a double major in history and classical studies. My main focus is in the study of ancient Greece. This means I have studied exactly the kind of material that Díaz thinks people should be studying. I agree with him that it is important for people to study the ancient Greeks and Romans. Unfortunately, I completely disagree with him about why and how these civilizations should be studied.

I don’t generally consider myself a “leftist.” Instead, I generally tend to think of myself as a liberal and a progressive. Nonetheless, I realize that, when Díaz complains about “leftists” who supposedly “hate the humanities,” he’s talking about people like me. Here is my response to what he has written.

What Does the Genesis Creation Story Mean?

The first three chapters of the Book of Genesis have been studied, interpreted, reinterpreted, and misunderstood by people of diverse religious convictions for around 2,500 years. The stories recounted in these chapters have had an enormous impact on world religions, mythologies, literatures, and cultures. Most people think that they understand these stories. Nonetheless misconceptions abound—not just about what the text means, but also about who wrote it, what it actually says, what sources the text is based on, and how the text has historically been interpreted.

In this article, I want to take a deep dive into the first three chapters of the Book of Genesis, debunk some popular misconceptions, and hopefully do my part to help others understand these stories that have become so influential. This is going to be a bit of a long read, but, by the end of it, hopefully, you’ll know pretty much everything you wanted to know about the Genesis creation stories.

Was Plato a Feminist?

The ancient Athenian philosopher Plato is one of the most renowned thinkers of all time. The association of his name with any idea seems to automatically lend that idea credibility. It is therefore little surprise that the claim that Plato was a feminist pops up both on the internet and in scholarly literature. Some authors have even tried to claim that Plato invented feminism. Since these claims seem to be so popular, let’s look into them and see how they stand up to the historical evidence.

For the purposes of this article, I will be using the first definition of the word feminism given in Merriam-Webster, which is: “the theory of the political, economic, and social equality of the sexes.” This is a definition that I think most feminists today would agree is accurate.

How the Buddha Became a Beloved Christian Saint

It is generally well known that Christians don’t tend to hold favorable views towards the founders of other religions. At least historically, Christians have generally seen founders of non-Christian religions as heretics or false prophets. This is why, for instance, as I discuss in this article from June 2020, in his poem The Inferno, the Italian poet Dante Alighieri (lived c. 1265 – 1321) portrays Muhammad, the founder of Islam, being tortured in Hell with his torso split open from his chin to his anus and his guts spilling out, dangling between his legs.

For this reason, many people may be surprised to learn that Siddhārtha Gautama, the founder of Buddhism, has actually been honored as a saint in Christianity for well over a thousand years under the name Ioasaph, which is ultimately derived from the Sanskrit word bodhisattva. It’s a bizarre, fascinating story of religious cross-culturalism that demonstrates how surprisingly interconnected the cultures of the Old World were during the Middle Ages.

Unicorns in the Bible

You may have heard at some point that unicorns are mentioned nine times in the King James Version (KJV) of the Bible. This fact has been used by some skeptics to argue that the Bible is ridiculous, which has, in turn, led some fundamentalist Protestants to defend the Bible by making the incredible argument that unicorns may have actually existed at some point in the past.

If you look at the original Hebrew text of the Old Testament, however, you won’t find anything at all about unicorns. Unicorns are only mentioned in the King James Version due to a roughly 2,200-year-old mistranslation originating in the Greek Septuagint. This mistranslation has been corrected in most modern translations of the Bible, including the New Revised Standard Version (NRSV) and the New International Version (NIV).

What Would Really Happen If We Abolished the Police?

Right now, there are a lot of people who are advocating for police departments to be reformed or defunded, but there is another idea that a very small number of people have begun advocating, which is the idea that the entire police force should be just permanently abolished altogether.

This idea seems shocking at first. Most people assume that, if the police force were completely abolished, the result would be complete chaos and people would go out murdering other people in the streets with no one to stop them and it would be like The Purge. This is, however, extraordinarily unlikely.

The fact of the matter is that we can actually have a pretty good idea of what society would be like if we abolished the police, since—believe it or not—for most of human history, there was no police force. In fact, the idea of having a police force is actually fairly modern. Nonetheless, as I will discuss in this article, permanently abolishing the police is still probably not a good idea—just not for the reasons most people think.

Transgender and Intersex People in the Ancient World

It is popularly believed that transgender, intersex, and other gender-nonconforming people only started existing fairly recently and that they are an aberration of modern times. This could not possibly be further from the truth. It is true that the word “transgender” is fairly new, since it was first coined in 1965, but there have been people whom we might consider transgender ever since at least the beginning of recorded history.

In this article, I want to talk about some examples of figures from ancient history, mythology, and literature whom we might consider transgender, intersex, or otherwise gender-nonconforming. Some of these people are fictional; others of them are historical. Not all of them fit perfectly under our modern definition of “transgender,” but all of them are of interest to the discussion of transgender history.

Regarding pronoun use, in the following article, I will mostly be using the English equivalents of the pronouns that are actually used in the ancient sources, which may or may not be the pronouns that the individuals discussed here would have preferred to have been used. Unfortunately, the people I will be discussing in this article who actually existed have all been dead for thousands of years, so it is impossible for us to ask what their preferences are.

No, Ancient Greek Slaves Did Not Like Being Enslaved

It seems like it should be obvious that slaves in ancient Greece did not like being enslaved. Unfortunately, things that seem like they should be obvious are often things that many people don’t find obvious at all. There is a disturbingly widespread claim that slaves in ancient Greece were happy to be enslaved and that they preferred slavery over freedom.

This claim recently received attention among classicists due to a description for a lecture by an esteemed classics professor for The Great Courses Daily, which begins with the shocking assertion “Slavery was the ideal condition for some people in ancient Greece.”

The claim has been around for a very long time, however. It has been widely disseminated through books and other media and, despite the valiant efforts of some classicists to point out that ancient slavery was cruel and unjust, many people continue to regard it as benign or at worst a necessary evil.