Ancient Greece Archives - Page 4 of 18 - Tales of Times Forgotten

Was Corinth Really an Ancient City of Vice?

The claim that the ancient Greek city of Corinth was known in antiquity as a place of unparalleled depravity, vice, and licentiousness has regularly occurred in English-language Bible dictionaries, commentaries, and sermons for a century and a half at least. New works have repeated the claim again and again. Recently, it has even begun to make inroads into popular secular media through, for instance, the new Netflix series The Sandman.

Now, I love a good story about an ancient city of vice and perversion as much as the next person, but, unfortunately, there are at least three major problems with this narrative. The first problem is that Corinth didn’t have a reputation for “sin” or “vice” in general, but rather a very specific reputation for its female hired companions who primarily served an upper-class male clientele.

The second problem is that, while Corinth seems to have had this reputation before the Romans destroyed it in 146 BCE, the evidence for it having had this reputation after the Romans refounded the city in 44 BCE as a colonia under their rule is limited at best. The third and final problem is that Corinth was not unique at all in having a stereotypical association with a certain kind of low or disreputable activity; on the contrary, nearly every city in the ancient Greek world had some kind of disreputable stereotype attached to it.

Does the Word ‘Dinosaur’ Really Mean “Terrible Lizard”?

When I was growing up, I always read and was taught in school that the word dinosaur comes from Greek roots that mean “terrible lizard.” This is how the current revision of the article “dinosaur” on Wikipedia translates the word also. This translation is not strictly incorrect, but it is not necessarily the most accurate translation either.

The English biologist and paleontologist Richard Owen coined the word dinosaur at a meeting for the British Association for the Advancement of Science in the year 1841 by combining the Greek adjective δεινός (deinós), which is usually translated as “terrible,” with the noun σαύρα (saúra), which means “lizard” or “reptile.”

The meaning of the word σαύρα is more-or-less straightforward, but the word δεινός is a bit more complicated than the simple translation of “terrible” might lead a person to believe. In some contexts, “terrible” is an adequate translation, but, unlike the English word terrible, which has exclusively negative meanings, δεινός can also have positive meanings. As such, “formidable” is probably a better translation of the word in general.

Men Have Been Finding Weird and Unsettling Ways to Describe Women’s Breasts Since Ancient Times

It is common knowledge that cisgender straight and bisexual men frequently possess an overriding fascination with women’s breasts—to such an extent that they often devote more attention to a woman’s breasts than to any other aspect of her person. As a result of this fixation, some male writers have a habit of throwing in references to or descriptions of breasts in places where they are contextually inappropriate. Sometimes they also describe breasts using goofy or perplexing figurative language.

These sorts of references and descriptions have become a subject of widespread memes and satire. There is even an entire subreddit called r/menwritingwomen, which is dedicated to examples of male authors writing about women in incompetent (and often comical) ways. A significant proportion of the examples discussed in the subreddit are breast references and its satirical headline reads: “She breasted boobily down the stairs…..”

One thing some people may not realize is that gynophilic men have been doing this exact same thing for literally thousands of years. In this post, I will discuss three different examples of goofy, weird, unsettling, or just downright creepy descriptions of women’s breasts in texts from the ancient Mediterranean world in three different languages: Biblical Hebrew, Ancient Greek, and Latin.

Did Ancient People Really All Have Horrible, Crooked, Rotten Teeth?

A certain notion that frequently shows up in popular culture and online claims that everyone in the premodern world all had absolutely disgusting, crooked, and totally rotten teeth. There is some truth to this perception. Modern orthodontic practice did not exist in the premodern world, so the majority of people probably did not have perfectly straight teeth. Additionally, across the board, most people in the premodern world generally had poorer dental hygiene than what is considered normal in most western developed countries in the twenty-first century. Some premodern people did indeed have extremely disgusting, disease-ridden, and rotten teeth.

Nonetheless, the popular perception ignores a great deal of contravening evidence. Some premodern people had naturally straight teeth, just as some people do today, and perfectly straight teeth with no gaps haven’t necessarily always been seen as desirable in all cultures. Additionally, premodern people did have an interest in keeping their teeth clean and they had methods of cleaning their teeth, albeit ones that are not as effective as those in widespread use today.

Finally, most premodern people’s teeth were not all totally rotted and falling out due primarily to the fact that they rarely or never consumed simple sugars, which are the primary cause of most tooth decay today. People who lived in areas close to the sea also tended to eat lots of seafood, which is high in fluoride, which may have helped to protect their teeth. Consequently, some ancient and medieval people actually had relatively nice-looking, healthy teeth even by twenty-first-century standards.

In Ancient Greece, Children Wearing Drag Was a Religious Obligation!

As I discuss in great detail in this recent post I wrote about the ongoing right-wing attack on LGBTQ+ people in the United States, in the past month, right-wingers have been having a full-on moral panic about the existence of child-friendly drag performances. These rightists perceive drag itself as inherently sexual and therefore inherently inappropriate for children. Many of them are claiming that allowing a child to view any form of drag is somehow “child abuse” or “grooming.” In the heat of this moral panic, neo-fascists have disrupted and even planned violent attacks on drag performances that are billed as child-friendly and Republican lawmakers in multiple red states have proposed bills that would make it a crime to allow any person under the age of eighteen to view any kind of performance involving drag.

As I have already explained at greater length in my previous post, drag is just a variety of costume; it’s a person dressing up as a different gender. There is nothing inherently sexual about it. Although many drag performances for adult audiences do make use of sexual humor and innuendo and are therefore inappropriate for young children, such innuendo is not integral to drag itself and some drag performances can be genuinely child-friendly. Moreover, laws banning drag performances in the presence of children, if they are vaguely worded enough, could be used to criminally prosecute trans and gender-nonconforming people for wearing clothes associated with a gender other than the one they were assigned at birth in any public place where children could conceivably be present.

In this post, I thought I would mention, from an ancient historical angle, that the ancient Greeks would be absolutely baffled by twenty-first-century U.S. right-wingers’ paroxysms over child-friendly drag. All the female roles in Greek drama were originally portrayed by men in drag at religious festivals where at least older children were present, it was a religious custom for men to dress in drag for certain religious festivals and occasions where children could be present, and the ancient Athenians even had a festival at which two adolescent boys were religiously mandated to dress in drag themselves.

Why Are Dragons Obsessed with Treasure?

The trope that dragons are naturally obsessed or infatuated with treasure is absolutely pervasive throughout modern fantasy literature. You can pick up just about any modern book that has dragons in it and, more likely than not, the dragons will be obsessed with hoarding treasure of some kind. In this post, I will discuss where this trope originates from and how it became so ubiquitous.

In ancient Greece and Rome, drakontes (the ancient precursors of dragons) were primarily thought to serve as guardians, sometimes of treasure. The notion that dragons are obsessed with treasure seems to have arisen in classical antiquity or earlier as one of several different explanations for why they guard it. Thanks primarily to the Old English epic poem Beowulf and J. R. R. Tolkien’s 1937 children’s fantasy novel The Hobbit, which drew extensive inspiration from Beowulf, this explanation has now become accepted as standard in western popular culture.

Did Ancient Poetry Rhyme in the Original Languages?

A lot of people who have never studied any ancient language have a tendency to assume that works of ancient poetry must rhyme in the original language. It’s fairly easy to see why some people might think this, since many old poems written in English rhyme and it’s easy for people to assume that this is how all poetry—or at least all “traditional” poetry—is just supposed to be. The reality, though, is that rhyming lines of the kind that most twenty-first-century western readers would recognize are virtually absent from ancient poetry altogether.

Poems in ancient languages operate on different rules from traditional modern English poetry. In this post, I will attempt to survey some of these rules for poetry in various ancient languages. Be forewarned that I am not a poetry specialist, of the various ancient languages I will be discussing Ancient Greek and Latin are the only ones I can personally read, and this post is by no means meant to be comprehensive. Nonetheless, I hope it will serve as a rough guide to help interested members of the general public to understand at least some forms of ancient poetry.

Why Is Justice Personified as a Woman Holding a Set of Scales?

Chances are at some point you’ve seen a statue or painting depicting the personification of the concept of justice as a woman holding a set of scales in one hand (usually her left) and an unsheathed sword in her other hand (usually her right), often wearing a blindfold over her eyes. Statues depicting Justice in this manner often stand outside courthouses across Europe and the Americas. Many people have wondered why she is personified as a woman and some have tried to attribute great allegorical or symbolic significance to her gender. Some have imagined, for instance, that maybe men find women desirable and men created the personification of Justice, so they made her a woman to show that Justice is desirable. This may sound like a compelling and common-sense answer, but it is still wrong.

In reality, Justice is personified as a woman not for any profound allegorical or symbolic reason, but rather simply because the respective nouns denoting the concept of “justice” in the Ancient Greek and Latin languages happen to be grammatically feminine. In this post, I will discuss the origin of the personification Justice and the history of how she came to have the standard iconography that she has today.

What Powers Do Demigods Really Have in Greek Mythology?

The most prominent portrayal of demigods in recent years occurs in the American author Rick Riordan’s mythology-based middle-grade children’s books, which include the series Percy Jackson & the Olympians (published 2005 – 2009), The Heroes of Olympus (published 2010 – 2014), Magnus Chase and the Gods of Asgard (published 2015 – 2017), and The Trials of Apollo (published 2016 – 2020). Since Riordan’s books have an enormous fanbase and Percy Jackson & the Olympians is currently being developed into a new series for Disney+, I thought I would write this post in which I will explore how the portrayal of demigods and their powers in ancient Greek mythology and literature differs from the portrayal in Riordan’s novels.

Riordan’s novels portray demigods as having supernatural powers that correspond to specific aspects of the domains their divine parents preside over. The reality, though, is that, in actual ancient Greek and Roman sources, demigods do not typically possess any special powers or abilities that correspond in any way to the specific domain of their divine parent. Instead, what they typically inherit from their divine parent are more general exceptional qualities that correspond to the demigod in question’s gender more than their divine parentage.

Demigod men are typically said to display exceptional qualities that the Greeks and Romans considered inherently masculine, such as extraordinary physical strength and skill at fighting. Meanwhile, demigod women are typically said to display exceptional qualities that the Greeks and Romans considered inherently feminine. Notably, although both demigod men and women in general are said to possess extraordinary physical beauty, the sources tend to emphasize this aspect more for women than for men. Both demigod men and women are said in some cases to possess extraordinary cunning. By far the most important thing that makes demigods in the Greek tradition special, though, is that their divine parents look out for them and are willing to give them things they ask for.

How Did People in the Ancient Mediterranean World View Abortion?

The United States Supreme Court is expected to announce its decision in the landmark abortion case of Dobbs v. Jackson Women’s Health at some point before the end of the present term, which will most likely end sometime in June or early July of this year. An initial draft majority opinion written by Justice Samuel Alito that has been obtained by Politico indicates that the majority of the justices have already privately decided to completely overturn the previous Supreme Court rulings in the cases of Roe v. Wade (1973) and Planned Parenthood v. Casey (1992), which held that the U.S. Constitution protects the inherent right of a pregnant person to choose to have an abortion until the point when the fetus becomes viable outside the womb, which is generally agreed to occur at around twenty-three or twenty-four weeks gestational age.

In this new case, the court is expected to rule that the U.S. Constitution does not protect any right of a pregnant person to choose to have an abortion at any point during pregnancy. Although the verdict is not final and the justices still have time to change their minds, it is unlikely at this point that they will do so. This will be the first (although possibly not the last) time in living memory that the Supreme Court has completely revoked something that it previously deemed a major fundamental right.

Given the current situation, I thought it would be useful to write a post about attitudes toward abortion in the ancient Near East and Mediterranean world. This post will cover attitudes among peoples of the ancient Near East, Greeks, Romans, and early Christians and will give some insight about how and why ancient Christians came to disapprove of abortion in the first place.