ancient Greek literature Archives - Page 3 of 9

Were the Sophists Really So Bad?

The word sophist comes from the Greek word σοφιστής (sophistḗs), which originally meant “one who is highly skilled or learned in his craft.” In the fifth century BCE, various professional teachers of public speaking began to emerge in the Greek world calling themselves σοφισταί (which is the plural form of σοφιστής).

These teachers would typically come to a city and court wealthy patrons, offering to teach them how to speak persuasively in exchange for a tuition fee. Sometimes they would teach other subjects as well, such as philosophy, music, poetry, or mathematics. They would stay in a given city long enough to teach any wealthy people who were willing to pay them for lessons and then move on to the next city to teach anyone who was willing to pay for lessons there.

The sophists have a bit of a bad reputation nowadays. The very word sophist itself has come to mean a person who uses rhetorical trickery and fallacious arguments to deceive people into believing falsehoods. In this post, I want to peel back the millennia of negative portrayals to explore who the sophists really were and what they really wrote (for most part in their own words). By the end of it, hopefully it will be clear what the real differences were between the sophists and the philosophers like Plato (lived c. 428 – c. 347 BCE) and Xenophon (lived c. 430 – c. 354 BCE) who vilified them.

Fascinating Obscure Texts from Ancient Greece and Rome

People often talk about the texts from ancient Greece and Rome that have been lost, but it is worth noting that there are many fascinating texts from ancient Greece and Rome that have survived that are totally obscure and seldom ever read. In this post, I would like to highlight some of these works and hopefully bring them to somewhat greater attention.

Some of the texts I am about to list are better known than others, but the vast majority of them are texts that a person could at least in theory go through an entire undergraduate degree in classics without ever encountering. You will notice that this list skews heavily toward Greek texts over Roman; this is because my main area of interest is in Greek history, so I tend to be more familiar with obscure Greek texts than with obscure Roman texts. Without further ado, let’s dive in.

No, Ares Was Not the Patron God of Sparta

Many people have gotten the impression that, in ancient Greece, Ares was the patron god of Sparta in the same way that Athena was the patron goddess of Athens. This impression, however, is not rooted in any kind of solid historical evidence, but rather solely in the fact that modern people popularly associate Ares and Sparta with many of the same general sorts of things, such as warfare, bloodshed, masculinity, unstoppable fighting abilities, et cetera. To modern observers, Ares seems to embody the Spartan ethos so perfectly that people simply assume without concrete evidence that the Spartans must have adored him.

The truth, though, is that Ares was not the patron god of Sparta in any sense. As one of the Twelve Olympians, he was certainly a significant deity in both Athens and Sparta, but, in both poleis, he was still relatively minor compared to other deities who were far more prominent. Indeed, ironically, Athena actually seems to have had a much more developed cult presence in Sparta than Ares.

No, the University of Reading Didn’t “Cancel” the Ancient Greeks

The Daily Mail is a British tabloid newspaper that is notorious for promoting wildly sensationalistic headlines, having little-to-no fact-checking, and frequently outright fabricating news stories for the sake of attention. Their unreliability is so notorious that, in 2016, they were sanctioned by the International Press Standards Organisation (IPSO) for not meeting standards of journalistic integrity and, in February 2017, Wikipedia took the unprecedented step of blanket-prohibiting the use of the Daily Mail as a source in their encyclopedia articles, with editors concluding via consensus that the tabloid is “generally unreliable.”

On 1 January 2022, the Daily Mail published an article written by an author named Chris Hastings with the shocking headline “Reading University bosses cancel the Ancient Greeks by removing part of a poem that mentions domestic violence to avoid upsetting students.” The article claims that unnamed “bosses” at the University of Reading (by which they presumably mean an instructor in the classics department) “cut several lines” from a handout bearing the text of the poem “Types of Women,” otherwise known as “Semonides Fragment 7,” composed by the ancient Greek poet Semonides of Amorgos, who lived in around the seventh century BCE. The article claims that the university did this because they feared that the lines might offend students, even though no students had actually complained about the poem.

This article has been widely and uncritically shared on social media, including among classicists. On top of this, the story originating with the Daily Mail has been picked up by over a dozen other media outlets, including The Sun, The Times, and The Daily Telegraph. Even the website Ancient Origins, which regularly publishes wooish nonsense about ancient history, has published a piece on the subject. Information from an inside source, though, hints that the story may be totally fabricated—a prospect which seems especially likely given the Daily Mail‘s well-documented history of fabricating stories. Even if the story is not totally fabricated, it is at the very least heavily misrepresented and blown out of proportion in a manner that is clearly deliberately designed to provoke outrage.

Was Thucydides Biased?

Thucydides (lived c. 460 – c. 400 BCE)—or, to use a transliteration of his name that is more faithful to the Greek spelling, Thoukydides—was an ancient Athenian general and historian. He is best known today as the author of the work Histories of the Peloponnesian War, a historical account of the famous war fought between the Delian League, led by the city-state of Athens, and the Peloponnesian League, led by the city-state of Sparta. The war lasted from 431 until 404 BCE, with an interlude of peace in the middle lasting from 421 to 415 BCE.

Since the late nineteenth century, Thoukydides has often been held up as a paragon of the “objective,” “unbiased,” “scientific” historian. Although this conception of Thoukydides is, at any rate, no longer as fashionable among scholars as it once was, it persists in popular descriptions of his work and has greatly influenced how the general public perceives him. In this essay, I intend to debunk this perception by pointing out five examples of how Thoukydides’s biases seem to influence his narrative.

The Shocking Ancient Pagan Origins of Halloween Monsters

I’ve written an awful lot about how, contrary to popular belief, there is extremely little about the way people celebrate holidays in the United States in the twenty-first century that can actually be historically traced back to ancient “paganism.” (See for, instance, this article I wrote in April 2017 about how there’s very little about modern Easter that is legitimately “pagan,” this article I wrote in December 2019 about how there’s very little about modern Christmas that is legitimately “pagan,” this article I wrote about the history of Santa Claus, this article I wrote in February 2020 about how there’s nothing “pagan” about Groundhog Day whatsoever, and this article I wrote in April 2020 about how Easter has nothing to do with the ancient Mesopotamian goddess Ishtar.)

Until now, I have not published any articles about whether Halloween has any connections to “paganism.” This is partly because I think Halloween’s connections to ancient pre-Christian belief systems are much more substantial and complex than Christmas or Easter’s (which are extremely minimal). Although Halloween itself is nominally a holiday of Christian origin, there is an awful lot about how we celebrate Halloween today that is demonstrably influenced by genuine, ancient “pagan” ideas.

In particular, the most famous monsters that are most closely associated with Halloween today—including ghosts, werewolves, revenants, and reanimated mummies—have real and well-attested origins in ancient, pre-Christian belief systems. The association of these monsters with Halloween is a relatively recent development, but the monsters themselves have origins that go way back. In this article, I will explore the ancient origins of the monsters I have just named, using ancient historical sources as evidence.

Are There More Surviving Ancient Writings in Greek or Latin?

Most people are aware that the vast majority of everything that was written in ancient times has been lost. Some languages, however, have more surviving works than others. To give a somewhat extreme example, the Roman writer Pliny the Elder (lived c. 23 – 79 CE) records in his Natural History 18.5.22 that the city of Carthage contained libraries of scrolls written in the Punic language. In 146 BCE, however, the Romans utterly destroyed Carthage. They burned the entire city to the ground and killed or enslaved every single person who lived there.

The Romans dispersed whatever survived of the contents of the Carthaginian libraries among the various kings of North Africa—except, Pliny tells us, for a treatise on agriculture written in a set of twenty-eight scrolls by the Carthaginian writer Mago, which the Senate ordered be translated into Latin. The Latin translation of Mago’s treatise was later lost and is only known today from references in Greek and Roman sources. The Punic language itself went extinct sometime around the fifth century CE. As a result, not a single literary work that was originally written in the Punic language has survived to the present day complete; even the works that are known are known only in name, summary, or fragmentary quotation.

Ancient texts written in the Greek and Latin languages have been relatively fortunate in terms of their survival. Scholars often estimate off-the-cuff that around 1% of the known works written in Greek and Latin in ancient times has survived to the present day. This may not seem like a lot, but it is still far more writing than any individual can possibly hope to read, even in a lifetime, and it is a great deal more than what has survived in Punic. Given these circumstances, it is only natural that many people are curious which of these two languages has more surviving ancient texts: Greek or Latin? The answer, for reasons I will explain shortly, is almost unquestionably Greek.

Was Sappho Really a Lesbian?

One of the questions that I have frequently encountered online in discussions about ancient Greece is the question of whether the ancient Greek lyric poet Sappho (lived c. 630 – c. 570 BCE) was really a lesbian. On the surface level, the answer to this question seems like an obvious “yes.” After all, Sappho wrote poems in which she very expressly describes her erotic desire for other women, the word lesbian itself literally comes from the name of the island where she lived, and its synonym, the word sapphic, comes from her own name. There is even an entire subreddit about queer erasure called r/SapphoAndHerFriend, making fun of people who try to deny that Sappho was a lesbian.

I fully agree that there is no sense in which Sappho can be accurately described as “straight.” On the other hand, though, it would be an oversimplification to say that she was a lesbian in the contemporary sense. For one thing, the ancient Greeks generally did not think about sexuality in terms of which gender (or genders) a person was erotically attracted to, but rather in terms of whether they took the active or passive role during sex. There were no words in Ancient Greek in Sappho’s time that meant “gay,” “bi,” or “straight.” As such, it is highly unlikely that anyone in her time would have seen erotic attraction to women as a sign of any kind of innate identity.

Furthermore, the character “Sappho” who is the main speaker in Sappho’s poems is most likely a fictionalized literary persona, meaning that it is difficult to untangle the relationship between the speaker in the poems and the historical poet who composed them. Finally, given the fact that the vast majority of Sappho’s poems have not survived to the present day and ancient people told many stories about her having supposedly had affairs with men, it is possible that her character may have expressed erotic desire for men in poems or parts of poems that have not survived, which would make her what twenty-first-century westerners would consider bisexual.

Update: Dr. Christine Morris Confirms She Has Not Found the Trojan Horse

As frequent readers of my blog are already aware, on 10 August 2021, the website Greek Reporter republished an article that it originally published in 2014 claiming that archaeologists have found the remains of the Trojan horse. The story was quickly copied in both The Jerusalem Post and the International Business Times. The next day, however, I published a post on this blog titled “No, Archaeologists Have Not Found the Trojan Horse,” in which I pointed out evidence that the article published by Greek Reporter is a hoax written by someone with only very superficial knowledge of Aegean archaeology.

One of the pieces of evidence that I pointed out is the fact that the article cites a supposed professor at Boston University named Christine Morris as the leader of the team that has supposedly excavated the Trojan horse—but there is only one archaeologist who studies the Aegean Bronze Age named Christine Morris, she teaches at Trinity College Dublin, not Boston University, and, as far as I could tell, she has never excavated at Troy. Nonetheless, some people left comments on my post insisting that maybe Dr. Morris used to teach at Boston University at some point and maybe she really did discover the Trojan horse seven years ago.

I thought these objections were implausible, but, in the interest of being thorough, I emailed the real Dr. Morris using the email that is listed on her faculty webpage for Trinity College Dublin. She has very kindly taken the time out of her presumably very busy schedule to reply to my email. She has confirmed that she has never been affiliated with Boston University in any way, that she has never excavated at Troy or worked there in any capacity, that she has never claimed to have found the Trojan horse, and that the story that has been published by Greek Reporter and all these other news outlets is completely fabricated.

No, Archaeologists Have Not Found the Trojan Horse

On 10 August 2021, the website Greek Reporter published an article written by a contributor named Philip Chrysopoulos titled “Archaeologists Claim They’ve Discovered the Trojan Horse in Turkey.” The article claims that archaeologists have discovered the remains of a wooden structure inside the ancient city of Troy that they think is the actual Trojan horse. On the same day, The Jerusalem Post copied Greek Reporter’s story, publishing their own article titled “Did archaeologists find the Trojan horse?” that cites the Greek Reporter article as its only source.

The problem is that the whole story is a steaming pile of horse manure. The Greek Reporter article contains obvious signs that it is a deliberate hoax written in order to attract views in order to drive up ad revenues. By publishing this ridiculous, easily debunked story, Greek Reporter and The Jerusalem Post are both showing that, at the very best, they do not conduct even the most basic fact-checking or source verification and that they are not trustworthy news sites.