Ancient Greece Archives - Page 9 of 24 - Tales of Times Forgotten

A DNA Test Cannot Tell You Your Ancient Ancestors

For many years now, companies like Ancestry and 23andMe have been selling DNA tests that they claim can tell people where their ancestors came from. Their tests have become quite popular, despite the fact that they often present results in misleading ways that appeal to popular racist ideas about “blood quantum.” Now, some companies are trying to convince people that they can use DNA tests to trace a modern person’s genetic ancestry back to specific ancient cultures.

One such company calls itself “My True Ancestry.” This company does not conduct DNA tests of its own, but allows users to upload their DNA test results from other companies so that their software can automatically compare their genomes to those sequenced from ancient remains. The software then generates a pie chart showing what percentage of a person’s DNA supposedly comes from each ancient culture. This company, however, and others like it, are blatantly misrepresenting both how genetics works and what ancient populations were like.

Sparta Was Not a Paradise for Women

It is extremely common for people who write about ancient history on the internet to claim that ancient Sparta was, by ancient Greek standards, a paradise for women. I’m frankly sick and tired of this narrative because it is, in many ways, deeply misinformed. It is, of course, dangerous to overgeneralize, but I would argue that a randomly selected woman of unspecified social status in Athens would actually be far more likely to be happy than a similarly selected woman in Sparta.

It’s true that Spartiate women (i.e., women who belonged to the Spartan citizen class) generally had more freedom and privileges than women of the citizen class in most other Greek poleis (i.e., city-states). Nonetheless, life for Spartiate women wasn’t nearly as good as it is often made to sound. Their rights were still severely limited and the rights that Spartiate women had that women in other Greek poleis lacked were actually fairly normal for women in other ancient civilizations, such as Egypt and Rome.

Furthermore, the popular discourse around Sparta almost always completely omits mention of the fact that the overwhelming majority of all women in Sparta were enslaved helots, for whom life was almost certainly an absolute living Hell. While all Greek poleis had enslaved people, in Sparta, they made up a vastly larger share of the overall population than in any other polis and they were notoriously ill-treated, even by ancient Greek standards. Helot women were forced to do an overwhelming amount of manual labor, they lived in constant fear of being whipped or murdered by the krypteia, they were kept perpetually starving and malnourished, people they loved were constantly dying, and many of them were regularly being raped.

How Have Works of Greek Drama Survived?

It is widely known that the vast majority of all works of ancient drama have been lost forever. We have record of literally hundreds of playwrights who wrote plays in the Greek language in ancient times, but only five of these playwrights have any plays that have survived to the present day complete or nearly complete under their own names. Three of these playwrights were tragedians: Aischylos, Sophokles, and Euripides. The other two playwrights—Aristophanes, and Menandros—were both comedians. All five were Athenian citizen men who lived in the fifth and fourth centuries BCE.

Many people who do not have any degrees in classics have heard these authors’ names and maybe even read some of their plays in translation, but very few people who do not have degrees in classics know how and why any of these authors’ works have survived to the present day when so many other works of ancient Greek drama have been lost.

Here’s the Meaning of the Symbolism in Lil Nas X’s Controversial New Music Video

Until last Sunday, I honestly had no idea who Lil Nas X was. I don’t really follow music in general and I honestly know especially little about rap in particular. Then, while we were driving back to Bloomington after visiting our parents for Easter, my sister mentioned to me that Lil Nas X is a rapper, that he wrote a song about being gay—which I later learned is titled “Montero (Call Me By Your Name)”—and that the music video for it includes a scene of him riding a stripper pole down to Hell and giving Satan a lap dance. She explained that religious conservatives were having a huge moral panic over this music video because they think it glorifies homosexuality and Satanism.

Having heard this, I naturally decided to look up the music video for myself to see what all the fuss was about. I have to say that, for a three-minute clip that involves the main character riding a stripper pole to Hell and giving Satan a lap dance, the music video is remarkably intellectually sophisticated. The people who worked on this video clearly did a ton of research. As soon as I watched it, I was genuinely impressed by the sheer number of classical and Biblical allusions that they managed to cram in.

It incorporates specific references to works of ancient Greek and Roman art, the Bible, Greek mythology, works of Greek philosophy, and John Milton’s Paradise Lost. They even managed to include an exact, direct quote from Plato’s Symposion in the original Classical Attic Greek! Here’s a detailed explanation of the music video’s classical and Biblical symbolism.

Jordan Peterson Does Not Understand Mythology

In case you’ve had the extraordinary good fortune of having never heard of him, Jordan B. Peterson is a professor of psychology at the University of Toronto. He largely rose to fame in 2016 over his vocal opposition to an act passed by the Parliament of Canada to prohibit discrimination on the basis of “gender identity and expression.” Since then, Peterson has developed an enormous cult following as a self-help author and YouTube personality. His followers generally tend to be young, heterosexual, cisgender men who come from middle-class backgrounds and have conservative political leanings.

Peterson calls himself a “classical British liberal” and a “traditionalist”—both terms that are commonly used as euphemistic self-descriptors by members of the far right. As we shall see shortly, he has publicly promoted various misogynistic, transphobic, and white supremacist claims. Much of what Peterson has written and said has already been thoroughly analyzed and debunked. In this article, however, I want to especially focus on an aspect of Peterson’s work and activism that I don’t think has been adequately addressed: his interpretation of mythology.

Peterson has made the psychoanalytic interpretation of myths into a major backbone of his work. Peterson’s first book, Maps of Meaning: The Architecture of Belief, which was first published in 1999, talks about mythology extensively, and he routinely uses mythical examples in his lecture videos and in his 2018 book 12 Rules for Life: An Antidote to Chaos. This is all in spite of the fact that he clearly does not understand mythology and much of what he says on the subject is incorrect.

Did Pythagoras Study Philosophy in Egypt?

Pythagoras of Samos (lived c. 570 – 495 BCE) is undoubtedly among the most famous of all ancient Greek philosophers. Unfortunately, extremely little can be said about him historically with any degree of certainty. As far as we know, Pythagoras never wrote anything himself and the only contemporary references to him come from the meagre fragments that have survived from the originally much more voluminous writings of his contemporaries. These sources are enough to establish that he was almost certainly a real person, but his life is almost completely obscure.

The later sources about Pythagoras that provide most of our information about him are filled with all kinds of unreliable legends. As I discuss in this article from March 2018, although most people today believe that Pythagoras was a mathematician, the earliest sources about his life actually portray him as more of a mystic sage. It’s only in later sources that he starts to be portrayed as having done anything involving math. The theorem that now bears his name isn’t even attributed to him in any written source until many centuries after his death.

In this article, I want to talk about one of the most famous stories about Pythagoras’s life: the story that he travelled to Egypt, learned about religion and philosophy from the Egyptian priests, and then introduced Egyptian religious ideas to the Greeks. This is a story that is attested in some ancient sources and that has become very prominent in popular discourse about Pythagoras—but is it historically correct?

No, Ancient Greek Is Not Albanian

One of the most bizarre yet persistent linguistic claims I have encountered so far on Quora is the claim that Ancient Greek is somehow actually Albanian. This claim seems utterly bizarre to me, because I have been studying Ancient Greek on my own since high school, I have taken four semesters of it so far at the college level, and I can read texts written in it fairly well. I do not speak Albanian, but I have listened to recordings of people speaking it and tried to read passages written in it and I can say for a fact that it is not Ancient Greek.

Indeed, I have no idea how anyone who knows Albanian or Ancient Greek could possibly think that they are the same language. Nonetheless, again and again, I have encountered Albanian nationalists claiming that they are. I therefore think it is time for me to address this hypothesis (if we can even call it that) once and for all.

Conquest Is a Bad Thing

Right now, there is a question on Quora that reads: “Who was the greatest conqueror in history?” So far, nearly every person who has answered this question has attempted to provide an argument that some historical conqueror was the “greatest” because they conquered the most land, they were the bravest, or they were the most strategically brilliant.

I’m going to offer a different perspective: There is no such thing as a “great conqueror.” Using the phrase “great conqueror” is like using the phrase “great murderer,” the phrase “great oppressor,” or the phrase “great committer of genocide.” Anyone who uses the phrase “great conqueror” unironically in a sense that implies that conquest is something good is either monstrously sadistic or hopelessly ignorant of the word “conquest” actually means.

The Debate about Classics Isn’t What You Probably Think It Is

On 2 February 2021, The New York Times published a profile piece written by Rachel Poser titled “He Wants to Save Classics From Whiteness. Can the Field Survive?” The subject of the article is Dan-el Padilla Peralta, an Afro-Latino associate professor of classics at Princeton University who argues that the field of classics as it is currently constructed is deeply embedded with systemic racism and serves to reinforce white supremacist hegemony. Padilla wants to radically reshape the field by rooting out aspects that reinforce white supremacy and rebuilding the field in a new way.

This profile piece triggered an unceasing deluge of op-eds published on various platforms purporting to “defend” the discipline of classics from Padilla’s supposed attacks. These op-eds almost invariably display complete ignorance of the conversation that has been taking place within the discipline of classics over the past few years and ignorance of what Padilla is actually proposing. They reduce the conversation to a ridiculous caricature according to which evil, radical leftist scholars are trying to bring an end to the study of ancient texts altogether.

Many people who are not directly connected to the field of classics are learning about the controversy solely from these op-eds and coming away with the egregious misimpression that this is really what is happening. In this essay, I want to explain for my general readership what is really going on within the field and what sorts of changes people are really advocating. (I would write an op-ed, but no one would publish it, since I’m just a twenty-one-year-old undergraduate.)

Ancient Greek Swear Words

I am currently taking a class at my university about the Roman poet Catullus (lived c. 84 – c. 54 BCE). One of Catullus’s most notorious poems is “Carmen 16,” which begins with a shockingly obscene threat, directed at two critics who thought Catullus’s poetry was effeminate: “Pēdīcābō ego vōs et irrumābō, Aurēlī pathice et cinaede Fūrī.” In English, this means “I will fuck you in the ass and shove my cock down your throats, sodomy-lover Aurelius and pervert Furius.” The opening line of this poem was recently quoted in the Netflix comedy series History of Swear Words.

It occurred to me that there is a ton of readily available information on the internet about obscenity in Latin. (Notably, there is an entire Wikipedia article titled “Latin obscenity,” which has an entire section devoted to each word!) Meanwhile, there is virtually nothing accessible and comprehensive on the internet whatsoever about Ancient Greek obscenity that a person who does not already know Ancient Greek might be able to understand. Wikipedia has no article on the subject, I can’t find any blog posts that give comprehensive information, and, if you try to look up an obscene Greek word like πέος in the online LSJ, it gives you an extremely evasive definition in Latin because the word is apparently too obscene to define in English.

I have decided to remedy this situation. Below is a fairly extensive list of various oaths, insults, sexual vocabulary, and vocabulary related to human waste in Ancient Greek. This list should be useful to people who are simply curious about what Greek obscenity was like, people who are writing stories set in ancient Greece who want to incorporate historically accurate obscenity, and, of course, people who want to secretly cuss out their coworkers in Ancient Greek. (Note: It should go without saying that this content is not appropriate for children.)