Hebrew Bible Archives - Page 2 of 3 - Tales of Times Forgotten

How Were Eunuchs Perceived in the Ancient Mediterranean World?

Eunuchs in the ancient world have become something of a major topic of interest for me over the past few years. The perception of eunuchs in various cultures throughout history has varied drastically, depending on the culture, the time period, and the kind of eunuch in question. In this post, I will describe the perception of eunuchs in the ancient Mediterranean world, which is my area of historical specialization.

In general, in the ancient Mediterranean world, eunuchs were heavily socially marginalized. They were often of enslaved status and, because of their castration, they were commonly seen as no longer men, but rather lesser, inferior creatures. Eunuchs, women, and children were commonly seen as belonging to the same essential category and eunuchs were often seen as more similar to women than to non-castrated men. In the highly misogynistic ancient world, this made them seen as inferior and, in some cases, even outright disgusting and debased.

Lucifer Is Not a Name for Satan!

Most people believe that Lucifer is the true name for Satan. This notion has been reinforced by over a thousand years of western Christian tradition and by the constant appearances of Lucifer as a name for Satan in popular culture. In reality, however, the name Lucifer does not occur anywhere in any of the Hebrew or Aramaic texts that make up the Hebrew Bible, nor any of the Koine Greek texts that make up the Christian New Testament.

In fact, although the name does occur in many English translations of the Bible, it only occurs in one verse—the Book of Isaiah 14:12—which actually has nothing to do with Satan in any way. The only reason why anyone associates this passage in Isaiah with Satan at all is because some early Christians, including the church fathers Ioustinos Martys, Tertullianus of Carthage, and Origenes of Alexandria, spuriously interpreted it as an allegory for the fall of Satan.

Jordan Peterson Does Not Understand Mythology

In case you’ve had the extraordinary good fortune of having never heard of him, Jordan B. Peterson is a professor of psychology at the University of Toronto. He largely rose to fame in 2016 over his vocal opposition to an act passed by the Parliament of Canada to prohibit discrimination on the basis of “gender identity and expression.” Since then, Peterson has developed an enormous cult following as a self-help author and YouTube personality. His followers generally tend to be young, heterosexual, cisgender men who come from middle-class backgrounds and have conservative political leanings.

Peterson calls himself a “classical British liberal” and a “traditionalist”—both terms that are commonly used as euphemistic self-descriptors by members of the far right. As we shall see shortly, he has publicly promoted various misogynistic, transphobic, and white supremacist claims. Much of what Peterson has written and said has already been thoroughly analyzed and debunked. In this article, however, I want to especially focus on an aspect of Peterson’s work and activism that I don’t think has been adequately addressed: his interpretation of mythology.

Peterson has made the psychoanalytic interpretation of myths into a major backbone of his work. Peterson’s first book, Maps of Meaning: The Architecture of Belief, which was first published in 1999, talks about mythology extensively, and he routinely uses mythical examples in his lecture videos and in his 2018 book 12 Rules for Life: An Antidote to Chaos. This is all in spite of the fact that he clearly does not understand mythology and much of what he says on the subject is incorrect.

Transgender People Exist—And That’s Ok

If you’ve paid any attention whatsoever to the news over the past few years, you have almost certainly heard about how a lot of conservatives are really mad that transgender people exist. They routinely insist that acknowledging the existence of trans people is “gender ideology” and that it goes against both science and the Bible. They insist that there are only two genders—male and female—and that a person’s gender is determined by their chromosomes and can never, under any circumstances, truly be changed.

In this essay, I intend to demonstrate that these arguments are, in fact, incorrect and that the existence of more than two genders is totally compatible with both science and the Bible. This essay has taken me nearly a month to research and write, so it will be quite long and will incorporate evidence from a wide range of different fields, including biology, neuroscience, history, anthropology, and religious studies.

Where Does the Idea of a “Saint” Come From?

Most people today are familiar with the concept of a “saint,” but the question of when and how this concept arose is a very interesting one. The basic idea behind the Christian conception of sainthood can be traced all the way back to the writings of the Hebrew Bible, which contains stories about holy people using their special connection with God to perform miracles for the benefit of others.

This idea is expanded on in the writings of the New Testament and in other early Christian texts. Early Christian ideas about sainthood may have been influenced to some extent by similar Greek and Roman stories about holy men performing miracles. By late antiquity, a conception of sainthood similar to the one most people today are familiar with had developed. Although saints have become less prominent in western Christianity since the Protestant Reformation, ancient and medieval stories about saints continue to influence contemporary western culture.

Was Jesus Literate?

The question of why Jesus of Nazareth didn’t write down any of his own teachings has puzzled many Christians and non-Christians alike. From the perspective of a literate person in the twenty-first-century west, it makes little sense why a person who saw himself as a prophet would not bother to write down any of his own ideas. Most of us are accustomed to getting our information about religion from books, so we tend to assume that it would have only been natural for Jesus to write down his teachings.

The problem with this assumption is that Jesus was not a twenty-first-century literate westerner, but rather a first-century CE Jewish itinerant preacher from Galilee. Although the canonical gospels consistently seem to portray Jesus as literate, it is an open question whether the historical Jesus was actually literate. Furthermore, even if Jesus was indeed literate as the gospels portray him, there are several good reasons why he might have decided not to write down his teachings.

What Does the Genesis Creation Story Mean?

The first three chapters of the Book of Genesis have been studied, interpreted, reinterpreted, and misunderstood by people of diverse religious convictions for around 2,500 years. The stories recounted in these chapters have had an enormous impact on world religions, mythologies, literatures, and cultures. Most people think that they understand these stories. Nonetheless misconceptions abound—not just about what the text means, but also about who wrote it, what it actually says, what sources the text is based on, and how the text has historically been interpreted.

In this article, I want to take a deep dive into the first three chapters of the Book of Genesis, debunk some popular misconceptions, and hopefully do my part to help others understand these stories that have become so influential. This is going to be a bit of a long read, but, by the end of it, hopefully, you’ll know pretty much everything you wanted to know about the Genesis creation stories.

Unicorns in the Bible

You may have heard at some point that unicorns are mentioned nine times in the King James Version (KJV) of the Bible. This fact has been used by some skeptics to argue that the Bible is ridiculous, which has, in turn, led some fundamentalist Protestants to defend the Bible by making the incredible argument that unicorns may have actually existed at some point in the past.

If you look at the original Hebrew text of the Old Testament, however, you won’t find anything at all about unicorns. Unicorns are only mentioned in the King James Version due to a roughly 2,200-year-old mistranslation originating in the Greek Septuagint. This mistranslation has been corrected in most modern translations of the Bible, including the New Revised Standard Version (NRSV) and the New International Version (NIV).

Steven Pinker’s “The Better Angels of Our Nature” Debunked

In our society we revere scientists far more than we revere historians. Consequently, people are often more willing to listen to what scientists say about history than what historians say about history. Unfortunately, often times, when scientists try to speak or write about history, they make glaring mistakes.

For instance, I have already written extensively about how the 1980 television miniseries Cosmos: A Personal Voyage, written and presented by the astronomer and astrophysicist Carl Sagan, promoted all sorts of egregious misconceptions about the Neoplatonist philosopher Hypatia and about the supposed destruction of the Library of Alexandria.

The book The Better Angels of Our Nature: Why Violence Has Declined, written by the linguist and psychologist Steven Pinker is one that has been bothering me for a long time. I promised that I would write an article about it in this article I wrote last year about violence in the pre-modern world, but I have been holding back until now because I am aware of how popular the book is and what an impact it has had on so many people’s lives.

Bill Gates, for instance, described it in a review as “one of the most important books I’ve read – not just this year, but ever.” Unfortunately, this book is filled with all kinds of historical inaccuracies and I think it promotes some ideas that, while they may seem comforting in the short-term, are actually deleterious in the long-run.

The Strangest Books in the Bible

The Bible is a collection of various ancient texts that are considered by Christians to be the inspired Word of God. The number of books in the Bible varies depending on which branch of Christianity you happen to belong to. The standard Protestant Bible only has sixty-six books, the standard Roman Catholic Bible has seventy-three books, and the standard Eastern Orthodox Bible has seventy-eight books.

Many of the texts that are included in the Bible seem rather strange—at least when you read them for the first time. There are some books in the Bible that are a bit peculiar in the sense that they don’t fit in well with the other books in the Bible. Then there are other books in the Bible that just seem downright bizarre—at least until you decipher what they’re talking about.

In this article, I want to talk about five of the most unusual books in the Bible. These are books that are striking either because they are so different from the others or because they employ such bizarre imagery.