No, Cerberus’s Name Does Not Mean “Spot”

In Greek mythology, Cerberus—or, to use a spelling that is more faithful to the Greek pronunciation, Kerberos—is the ferocious, many-headed watchdog who guards the entrance to the underworld. Ancient Greek sources disagree on exactly how many heads he has. The Theogonia, a long narrative poem in dactylic hexameter composed by the poet Hesiodos of Askre in the late eighth or early seventh century BCE, says (in lines 308–312) that Kerberos has fifty heads. The later poet Pindaros of Thebes (lived c. 518 – c. 438 BCE) says in a fragment (F249a/b SM) that he has no less than one hundred heads. In Greek vase paintings, he is usually portrayed with either two or three heads. He is often also depicted with a serpent for a tail. From the fourth century BCE onward, though, three heads seem to have become the standard.

There is a popular meme that has been circulating on the internet for a long time claiming that the name Κέρβερος (Kérberos) actually means “Spot.” This is a cute story. How deliciously ironic it would be for a literal Hellhound to have such a normal dog name like “Spot”! Unfortunately, the story probably isn’t true. Kerberos’s name certainly does not mean “Spot” in Ancient Greek, and it probably doesn’t mean this in any language at all.

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Most Bizarre, Obscure Creatures from Ancient Greek Folklore

Greek mythology is famous for its bizarre and fascinating creatures. Nearly everyone has heard of the serpent-haired Gorgon Medusa with her stony gaze, the bull-headed Minotaur in its Labyrinth, the malicious harpies with the heads of women and bodies of birds, and so forth. This list, however, is not about any of those creatures.

The familiar creatures that everyone knows are only the tip of the iceberg when it comes to the strange beings that haunt the much broader world of ancient Greek folklore. Even more bizarre and fascinating creatures can be found mentioned in obscure passages of Greek and Roman literature. Here is a list of some truly bizarre creatures from ancient Greek folklore that definitely weren’t mentioned in D’Aulaires’ Book of Greek Myths.

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Is Yoga Really Ancient?

Yoga has become quite an international cultural phenomenon in the past few decades. It is now estimated that somewhere around three hundred million people practice yoga worldwide, which is nearly the same number of people who live in the entire United States. Yoga is consistently advertised—both by the yoga industry and by the current government of India under Prime Minister Narendra Modi—as an extremely ancient Indian spiritual and physical practice that dates back thousands of years in more-or-less its present form.

This narrative, however, is not entirely accurate. It is true that there was an ancient Āstika philosophical school called yoga and that modern yoga has been influenced by traditions that ultimately grew out of this school. Nonetheless, nothing closely resembling modern āsana-centered yoga-as-exercise ever actually existed in the Indian subcontinent in ancient times. Haṭhayoga, the immediate precursor to modern postural yoga, only first started to emerge around a thousand years ago during the medieval period and did not start to develop into modern yoga until the nineteenth century, under the heavy influence of European “physical culture” exercise regimes.

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What Did the Buddha Really Look Like?

In the western world, whenever someone hears the word “Buddha,” they virtually always immediately think of East Asian statues depicting a smiling obese man with a bald head and elongated earlobes dressed in a robe that displays his enormous belly. You can find these statues all over East Asia and miniature versions of them are often sold as souvenirs in gift shops. Because these statues are referred to as “Laughing Buddhas,” most westerners naturally assume that they depict Siddhārtha Gautama, the founder of Buddhism.

Contrary to popular belief, however, these statues do not, in fact, depict the Gautama Buddha, but rather a completely different figure from Chinese folklore. In this article, I want to talk about the real iconography of Siddhārtha Gautama. I also want to talk about the evidence in the surviving written sources for what the historical Buddha really looked like.

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No, Jesus’s Name Does Not Mean “Hail Zeus”

There is a widespread claim on the internet that the name Jesus literally means “Hail Zeus.” This claim is frequently promoted by Mythicists—people who believe that there was no historical Jesus and that Jesus was invented based on earlier pagan deities. By linking Jesus’s name to Zeus’s, they hope to “prove” that Jesus is a made-up character based on Zeus.

Mythicists have apparently based this particular claim about the supposed etymology of Jesus’s name solely on the phonetic similarity between the name Jesus and the name Zeus in English. Unfortunately for the people out there on the internet, names that sound similar in English are not necessarily etymologically related to each and, in the case of the names Zeus and Jesus, there is simply no etymological relationship whatsoever.

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Did King Porus Defeat Alexander the Great?

According to all surviving ancient historical sources, King Alexandros III of Makedonia (most commonly known in English as “Alexander the Great”) defeated King Porus (whose name is conjectured to have been Puru in his native tongue) of the Indian kingdom of Paurava in the Battle of the Hydaspes in May 326 BC.

Although Alexander was ultimately victorious, Porus and his men fought valiantly. The Battle of the Hydaspes was the closest one Alexander ever came to losing and he was reportedly so impressed by Porus’s valor that he asked him how he wished to be treated. Porus replied that he wished to be treated the way Alexander would have wanted Porus to have treated him. Alexander therefore appointed Porus as satrap of his own kingdom and the lands to the southeast as well.

Until I started writing answers on Quora, I had never heard anyone try to argue that Porus actually defeated Alexander in battle. We have nothing in our sources to suggest that and, as I shall explain in a moment, we have very good reason to doubt this assertion. Nonetheless, since I started writing answers on Quora around a year ago, I have discovered that there seems to be something of an obsession among Indian and Pakistani nationalists with “proving” that Alexander really lost and that the accepted narrative is a fabrication by the Greek historians who idolized Alexander.

In the answer, I intend to examine the historical evidence supporting the historical consensus that Alexander really did win the Battle of the Hydaspes. I doubt I will convince any hardcore Indian or Pakistani nationalists, but I am not writing this answer for them; I am writing it for those who are genuinely interested in knowing what really happened.

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