Athenian Democracy Wasn’t Really That Great

Athenian democracy was one of the earliest well-documented governments of its kind in human history. It is hard to convey how radical and amazing it was in the context of the ancient Mediterranean world. Unfortunately, as a result of the significance it held in its historical context, today, people often misguidedly regard it as the ideal, original democracy that all modern democracies should strive to imitate. We should admire Athenian democracy as one important early step in the development of democratic government, but we should also recognize that it was not totally unique even in the Greek world for its time and that it was deeply flawed in ways that are, unfortunately, often overlooked in modern panegyrics of its greatness.

Contrary to popular belief, Athens was not the first Greek polis (i.e., city-state) to adopt a democratic constitution. Moreover, the vast majority of the Athenian population was formally excluded from participating in the democracy. Democratic Athens was also aggressively imperialistic and routinely sought to dominate and oppress other Greek poleis and, on multiple occasions, it even committed outright genocide. Finally, Athenian democracy was much shorter-lived than many people realize.

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Was Socrates a Monotheist?

It seems to be widely believed among members of the general public that Socrates was some sort of monotheist. If you go on the Stack Exchange Philosophy website, there’s a question: “Was Socrates a monotheist?” As of the time I am writing this, three of the answers say that he was definitely a monotheist and one of them says that it’s an open question. Only two answers correctly say that he wasn’t a monotheist, but neither answer gives a detailed explanation how we know this.

Historically speaking, Socrates almost certainly believed in the existence of many deities—just like most other people in classical Athens. Unfortunately, modern readers who are accustomed to thinking about religion in monotheistic terms have a tendency to misinterpret passages from the Platonic dialogues as suggesting monotheism.

This problem is only made worse by the fact that some of the most widely used translations of the Platonic dialogues were produced by monotheistic scholars who were desperate to see Socrates as a monotheist and therefore deliberately translated the texts to make it sound like he was one.

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Aristotle Was Not Wrong about Everything

The ancient Greek philosopher Aristotle (lived 384 – 322 BCE) is widely portrayed in popular culture as an overconfident buffoon who made assertions based on no evidence whatsoever and who was wrong about nearly everything. It is often claimed that his errors and overconfidence held back the progress of science for two thousand years. This portrayal is wildly inaccurate and is rooted in a centuries-old tradition of hostile writers deliberately misrepresenting Aristotle’s works to make him look as stupid as possible.

It is undoubtedly true that Aristotle made quite a few mistakes, but he was wrong a lot less often than is usually claimed. Furthermore, Aristotle did, in fact, rely on empirical evidence. In fact, of all ancient Greek philosophers, Aristotle is by far one of the most empirical. When Aristotle did make a mistake, it was generally not because he didn’t care about evidence, but rather because the evidence available to him was incomplete or his interpretation of the evidence was faulty.

Finally, the claim that Aristotle held back the progress of science for two thousand years is demonstrably wrong and ridiculous. For one thing, for much of the two thousand years in question, Aristotle wasn’t even generally seen as the most authoritative philosopher in the parts of the world where his works were being regularly studied. Furthermore, even when Aristotle was seen as the most authoritative philosopher, his authority was still open to some degree of question.

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Were Achilles and Patroklos Lovers?

In twenty-first-century adaptations of the story of the Trojan War, Achilles and Patroklos are often portrayed as gay lovers. This is how they are portrayed, for instance, in Madeline Miller’s novel The Song of Achilles (published in 2012) and in the BBC television series Troy: Fall of a City (released in 2018). Many people have wondered how faithful these portrayals are to the ancient sources. In other words, were Achilles and Patroklos really in a sexual relationship?

As it turns out, the debate over whether Achilles and Patroklos were lovers goes all the way back to antiquity. There are some surviving ancient sources that unambiguously portray them as lovers—but there are also ancient sources that explicitly deny that their relationship was ever sexual.

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Were the Ancient Greeks and Romans White?

Most people assume that everyone who lived in ancient Greece and Rome was white. This is a notion that has been continually reinforced through modern films and television shows. This is especially obvious in the egregiously historically inaccurate film 300, which portrays all the Greek characters as white and all the Persian characters as people of color. How accurate is this idea really, though? Were the Greeks and Romans really white? What does “whiteness” actually mean anyway?

I won’t deny that the majority of people who lived in Greece and Italy in ancient times would probably be considered white by most Americans if they were alive today. Nonetheless, the ancient Greeks and Romans certainly did not think of themselves as white and modern Greeks and Italians haven’t always been considered white either.

Furthermore, there were undoubtedly people whom we would consider Brown and Black present in ancient Greece and Rome from a very early date. These people almost certainly included famous ancient philosophers, writers, theologians, and even Roman emperors. In fact, people whom we would consider people of color probably made up a significant proportion of the total population of the Roman Empire, if not the majority.

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Was Plato a Feminist?

The ancient Athenian philosopher Plato is one of the most renowned thinkers of all time. The association of his name with any idea seems to automatically lend that idea credibility. It is therefore little surprise that the claim that Plato was a feminist pops up both on the internet and in scholarly literature. Some authors have even tried to claim that Plato invented feminism. Since these claims seem to be so popular, let’s look into them and see how they stand up to the historical evidence.

For the purposes of this article, I will be using the first definition of the word feminism given in Merriam-Webster, which is: “the theory of the political, economic, and social equality of the sexes.” This is a definition that I think most feminists today would agree is accurate.

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What Would Really Happen If We Abolished the Police?

Right now, there are a lot of people who are advocating for police departments to be reformed or defunded, but there is another idea that a very small number of people have begun advocating, which is the idea that the entire police force should be just permanently abolished altogether.

This idea seems shocking at first. Most people assume that, if the police force were completely abolished, the result would be complete chaos and people would go out murdering other people in the streets with no one to stop them and it would be like The Purge. This is, however, extraordinarily unlikely.

The fact of the matter is that we can actually have a pretty good idea of what society would be like if we abolished the police, since—believe it or not—for most of human history, there was no police force. In fact, the idea of having a police force is actually fairly modern. Nonetheless, as I will discuss in this article, permanently abolishing the police is still probably not a good idea—just not for the reasons most people think.

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Who Was Agnodice Really?

The ancient Greek legend of Agnodice is one that has captivated modern audiences. Agnodice is said to have been the first female doctor, who disguised herself as a man because it was forbidden for women to practice medicine. In this article, we will examine the full story of Agnodice, the ancient sources behind it, and the question of whether or not she really existed.

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Common English Words You Probably Didn’t Know Came From Ancient Greek

There is a popular perception that words derived from Greek are long, exotic-sounding, and mostly only used in discussion of science and philosophy. It’s true that there are a lot of Greek words that fit this description. For instance, very few people would use words like otorhinolaryngology, homoousian, ataraxia, or peripeteia in casual conversation.

There are, however, a lot of really simple Greek words that people use nearly every day. Some of these words don’t sound Greek at all because they have passed through so many languages that they no longer bear any of the distinctive sounds or spellings that we normally associate with Greek words, but they are still of Greek origin.

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How Did the Ancient Greeks Think about Their Place in History?

We are used to thinking about history in terms of written history, so, when people today hear about early civilizations, they often wonder, “Did people in ancient times have a sense of their own place in history? What did early civilizations think came before them? Did they think they were living at the beginning of history?” The answer is that ancient peoples did have a sense of living within a historical context and even the people living in the very earliest civilizations had an impression that there were many peoples who had come before them.

Unfortunately, ancient peoples often didn’t clearly distinguish history from legend. For instance, the ancient Greeks fully believed that the Trojan War was a historical event and that people like Herakles, Achilles, and Odysseus were real people. As I talk about in this article from March 2019, though, there is little evidence to support the view that anything like the Trojan War described in the Iliad really happened at all.

People in ancient times didn’t think of themselves as living in “ancient times”; they thought of themselves as modern in pretty much the same way that we do now. Nonetheless, the way they conceived of “modernity” was usually quite different from how we conceive of it.

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