ancient religions Archives - Page 2 of 11

Was Corinth Really an Ancient City of Vice?

The claim that the ancient Greek city of Corinth was known in antiquity as a place of unparalleled depravity, vice, and licentiousness has regularly occurred in English-language Bible dictionaries, commentaries, and sermons for a century and a half at least. New works have repeated the claim again and again. Recently, it has even begun to make inroads into popular secular media through, for instance, the new Netflix series The Sandman.

Now, I love a good story about an ancient city of vice and perversion as much as the next person, but, unfortunately, there are at least three major problems with this narrative. The first problem is that Corinth didn’t have a reputation for “sin” or “vice” in general, but rather a very specific reputation for its female hired companions who primarily served an upper-class male clientele.

The second problem is that, while Corinth seems to have had this reputation before the Romans destroyed it in 146 BCE, the evidence for it having had this reputation after the Romans refounded the city in 44 BCE as a colonia under their rule is limited at best. The third and final problem is that Corinth was not unique at all in having a stereotypical association with a certain kind of low or disreputable activity; on the contrary, nearly every city in the ancient Greek world had some kind of disreputable stereotype attached to it.

Yes, King David Raped Bathsheba

The legend of how King David saw Bathsheba, the wife of Uriah the Hittite, bathing naked, lusted after her, sent messengers to bring her to the royal palace, had sex with her, impregnated her, and then had her husband effectively murdered to prevent him from finding out is one of the most famous stories in the Hebrew Bible—but also one of the most routinely misunderstood.

Many Christian readers have interpreted Bathsheba as a depraved and nefarious seductress who deliberately bathed in a location where she knew David would be watching in order to seduce him, caused him to lust after her, and gleefully betrayed her husband to have sex with the king. There is, however, absolutely nothing in the Biblical text to support this interpretation. In fact, in the text itself, all the evidence strongly indicates that David spies on her without her knowledge or consent and then rapes her. Bathsheba, far from being a malicious temptress, is actually an innocent rape victim who has been wrongfully victim-blamed for far too long.

In Ancient Greece, Children Wearing Drag Was a Religious Obligation!

As I discuss in great detail in this recent post I wrote about the ongoing right-wing attack on LGBTQ+ people in the United States, in the past month, right-wingers have been having a full-on moral panic about the existence of child-friendly drag performances. These rightists perceive drag itself as inherently sexual and therefore inherently inappropriate for children. Many of them are claiming that allowing a child to view any form of drag is somehow “child abuse” or “grooming.” In the heat of this moral panic, neo-fascists have disrupted and even planned violent attacks on drag performances that are billed as child-friendly and Republican lawmakers in multiple red states have proposed bills that would make it a crime to allow any person under the age of eighteen to view any kind of performance involving drag.

As I have already explained at greater length in my previous post, drag is just a variety of costume; it’s a person dressing up as a different gender. There is nothing inherently sexual about it. Although many drag performances for adult audiences do make use of sexual humor and innuendo and are therefore inappropriate for young children, such innuendo is not integral to drag itself and some drag performances can be genuinely child-friendly. Moreover, laws banning drag performances in the presence of children, if they are vaguely worded enough, could be used to criminally prosecute trans and gender-nonconforming people for wearing clothes associated with a gender other than the one they were assigned at birth in any public place where children could conceivably be present.

In this post, I thought I would mention, from an ancient historical angle, that the ancient Greeks would be absolutely baffled by twenty-first-century U.S. right-wingers’ paroxysms over child-friendly drag. All the female roles in Greek drama were originally portrayed by men in drag at religious festivals where at least older children were present, it was a religious custom for men to dress in drag for certain religious festivals and occasions where children could be present, and the ancient Athenians even had a festival at which two adolescent boys were religiously mandated to dress in drag themselves.

No, Ancient Skythian Enarees Didn’t Drink Urine from Pregnant Mares as a Primitive Form of HRT

The Skythians were an ancient mostly nomadic people who inhabited the northern Eurasian steppes in what is now Ukraine, southern Russia, and Kazakhstan. They were known in antiquity as a very warlike people and were especially known for their skills at horseback riding and archery. The ancient Greeks generally regarded them as archetypal barbarians and Greek ethnographers were deeply fascinated by their culture. They wore trousers, which the Greeks regarded as the most barbaric kind of garment, and they practiced tattooing.

As I discuss in this post I wrote in August 2020, various groups of people existed in ancient world who might fit the definition of the modern word transgender. The Enarees were one such kind of gender-variant people who existed among the ancient Skythians. Although they were assigned male at birth, they wore women’s clothing, took on roles traditionally assigned to women, and spoke in a feminine manner.

A story has become widely circulated online in recent years claiming that the Enarees drank estrogen-rich urine harvested from pregnant mares in order to feminize their bodies as a form of primitive gender-affirming hormone replacement therapy (HRT). Sadly, as awesome as it would be if this story were true, it has absolutely no basis in any kind of historical evidence and is entirely a piece of unfounded modern speculation.

What Powers Do Demigods Really Have in Greek Mythology?

The most prominent portrayal of demigods in recent years occurs in the American author Rick Riordan’s mythology-based middle-grade children’s books, which include the series Percy Jackson & the Olympians (published 2005 – 2009), The Heroes of Olympus (published 2010 – 2014), Magnus Chase and the Gods of Asgard (published 2015 – 2017), and The Trials of Apollo (published 2016 – 2020). Since Riordan’s books have an enormous fanbase and Percy Jackson & the Olympians is currently being developed into a new series for Disney+, I thought I would write this post in which I will explore how the portrayal of demigods and their powers in ancient Greek mythology and literature differs from the portrayal in Riordan’s novels.

Riordan’s novels portray demigods as having supernatural powers that correspond to specific aspects of the domains their divine parents preside over. The reality, though, is that, in actual ancient Greek and Roman sources, demigods do not typically possess any special powers or abilities that correspond in any way to the specific domain of their divine parent. Instead, what they typically inherit from their divine parent are more general exceptional qualities that correspond to the demigod in question’s gender more than their divine parentage.

Demigod men are typically said to display exceptional qualities that the Greeks and Romans considered inherently masculine, such as extraordinary physical strength and skill at fighting. Meanwhile, demigod women are typically said to display exceptional qualities that the Greeks and Romans considered inherently feminine. Notably, although both demigod men and women in general are said to possess extraordinary physical beauty, the sources tend to emphasize this aspect more for women than for men. Both demigod men and women are said in some cases to possess extraordinary cunning. By far the most important thing that makes demigods in the Greek tradition special, though, is that their divine parents look out for them and are willing to give them things they ask for.

How Did People in the Ancient Mediterranean World View Abortion?

The United States Supreme Court is expected to announce its decision in the landmark abortion case of Dobbs v. Jackson Women’s Health at some point before the end of the present term, which will most likely end sometime in June or early July of this year. An initial draft majority opinion written by Justice Samuel Alito that has been obtained by Politico indicates that the majority of the justices have already privately decided to completely overturn the previous Supreme Court rulings in the cases of Roe v. Wade (1973) and Planned Parenthood v. Casey (1992), which held that the U.S. Constitution protects the inherent right of a pregnant person to choose to have an abortion until the point when the fetus becomes viable outside the womb, which is generally agreed to occur at around twenty-three or twenty-four weeks gestational age.

In this new case, the court is expected to rule that the U.S. Constitution does not protect any right of a pregnant person to choose to have an abortion at any point during pregnancy. Although the verdict is not final and the justices still have time to change their minds, it is unlikely at this point that they will do so. This will be the first (although possibly not the last) time in living memory that the Supreme Court has completely revoked something that it previously deemed a major fundamental right.

Given the current situation, I thought it would be useful to write a post about attitudes toward abortion in the ancient Near East and Mediterranean world. This post will cover attitudes among peoples of the ancient Near East, Greeks, Romans, and early Christians and will give some insight about how and why ancient Christians came to disapprove of abortion in the first place.

Is It Ethical to Exhume Mummies and Display Them in Museums?

In October 2020, a team of Egyptian archaeologists working at the site of Saqqara, which is located about thirty kilometers south of the modern city of Cairo, excavated a total of at least fifty-nine sarcophagi containing the mummified corpses of Egyptian priests and officials from the Twenty-Sixth Dynasty (lasted 664 – 525 BCE). The Egyptian government sought to publicize this discovery as part of a massive ongoing effort to encourage tourism, since Egypt’s tourism sector has still not fully recovered from the hit it took after the 25 January Revolution in 2011. Consequently, the Egyptian archaeologists made a big display of opening one of the sarcophagi in the presence of reporters. A video of the opening of this sarcophagus was widely shared on social media, where it spawned considerable controversy. Many people were criticizing the archaeologists for exhuming the sarcophagi, insisting that exhuming human remains is immoral and unethical.

I originally began writing this post as a response to this controversy shortly after it broke out, but, as I was writing, I found myself doubting my position. In my aporia, I gave up on the article and set it aside. Now, a year and a half later, I have come back to it. Alas, I will admit that, even now, after I have had a lot more time to think about it, I still don’t have a fully worked out sense of how I feel about all aspects of this issue. I am convinced that it is both moral and ethical for archaeologists to excavate human remains. Nonetheless, I do think that these complaints raise some very important questions about how ancient Egyptian human remains are usually treated.

Who Was the First God?

All the historical evidence that is currently available strongly suggests that humans have been believing in and worshipping deities for a very long time. The worship of deities almost certainly predates the advent of writing by tens of thousands of years, if not hundreds of thousands. Given this ancient history, it comes as no surprise that many people have wondered who the oldest deity or deities were.

In this post, I will explore some of the oldest deities that humans are known to have worshipped, starting with possible examples from the Upper Paleolithic and continuing through the Mesolithic and Neolithic. Finally, I will conclude with the very earliest deities whose names are directly attested in writing in ancient Sumer in the Late Uruk Period (lasted c. 3500 – c. 3100 BCE).

Did Archaeologists Really Discover a Hebrew Curse Tablet from Mount Ebal Bearing the Name YHWH?

At a press conference at the Lanier Theological Library in Houston, Texas, on 24 March 2022, Scott Stripling (the Director of Excavations for the Associates for Biblical Research, a fundamentalist Christian apologetics ministry), Pieter van der Veen (a professor of the Old Testament and Biblical archaeology at Johannes Gutenberg-University Mainz), and Gershon Galil (a professor of Biblical studies and ancient history at the University of Haifa) announced that they have (supposedly) discovered an inscription written in the Hebrew language using the Proto-Canaanite script inside of a 2 cm x 2 cm folded lead tablet that a team led by Stripling found in December 2019 while wet-sifting through the detritus of an earlier excavation that a team led by the late Israeli archaeologist Adam Zertal conducted at Mount Ebal near the Palestinian city of Nablus in the Israeli-occupied West Bank from 1982 to 1986.

Stripling, van der Veen, and Galil claim that the inscription on the inside of the tablet is not visible to the naked eye and that they were only able to find it by examining thousands of tomographic scans made at the Czech Academy of Sciences. They claim that the inscription dates to between 1400 and 1200 BCE. They say that the text of the inscription reads as follows when translated into English: “Cursed, cursed, cursed – cursed by the God YHW. You will die cursed. Cursed you will surely die. Cursed by YHW – cursed, cursed, cursed.” Despite these claims, they still have not shown any of the scans they allegedly made, instead only showing photographs of the outside of the tablet and one drawing made by Galil of one supposed instance of the divine name.

If all the team’s claims are true, this would be the earliest known attestation of writing in the Hebrew language and the earliest known attestation of the divine name YHWH by hundreds of years. Naturally, dozens of news outlets have reported this supposed inscription as though it really were the most astounding discovery in Biblical archaeology of this century. There are, however, very good reasons to be very suspicious of Stripling, van der Veen, and Galil’s claims and it is highly irresponsible for news outlets to report these claims as though they were settled fact. The reasons I am about to highlight are already well known to scholars, but I thought I would share them here for members of the general public who may have read about the supposed Mount Ebal curse tablet in the news.

Proselytism in the Ancient Mediterranean Before Christianity

Today, in the twenty-first century, Judaism is usually thought of as an ethnic religion and Jewish people are not generally known for their proselytizing. At least in the second and first centuries BCE and the first century CE, though, Jewish people in the Mediterranean world were far from totally disinterested in trying to convert other people to their religious practices and way of life. In fact, among ancient Greek and Roman authors in this period, one of the main things Jewish people became known for was their supposed habit of aggressively proselytizing.

Early Christianity’s strong emphasis on proselytism is best understood not as a completely sudden new development or an example of early Christians doing something that no Jewish people had ever done before, but rather an example of Christians taking something that some Jewish people had already been doing and making it a major focus for their movement.