Yes, King David Raped Bathsheba

The legend of how King David saw Bathsheba, the wife of Uriah the Hittite, bathing naked, lusted after her, sent messengers to bring her to the royal palace, had sex with her, impregnated her, and then had her husband effectively murdered to prevent him from finding out is one of the most famous stories in the Hebrew Bible—but also one of the most routinely misunderstood.

Many Christian readers have interpreted Bathsheba as a depraved and nefarious seductress who deliberately bathed in a location where she knew David would be watching in order to seduce him, caused him to lust after her, and gleefully betrayed her husband to have sex with the king. There is, however, absolutely nothing in the Biblical text to support this interpretation. In fact, in the text itself, all the evidence strongly indicates that David spies on her without her knowledge or consent and then rapes her. Bathsheba, far from being a malicious temptress, is actually an innocent rape victim who has been wrongfully victim-blamed for far too long.

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How Misogyny, Homophobia, and Antisemitism Influence Transphobia

I have developed a very unhealthy habit of deliberately seeking out bigoted and hateful content on the internet and studying it intensely in a mostly vain attempt to understand and analyze it. I really shouldn’t do this, because studying the deplorable things people have written online only intensifies my constant and overwhelming anxiety and makes me lose all faith in humanity. I have, however, learned some things from reading bigotry online about the ways bigoted people think.

Transphobia is a bigotry that has existed for a very long time. It is arguably already present in nascent form in the ancient Greek sources from the third century BCE that talk about the Galli, a group of ancient priests who, as I discuss in this article I published in August 2020, deliberately castrated themselves, wore their hair in feminine styles, dressed in traditionally feminine clothing, and worshipped the Phrygian mother goddess Kybele. Nonetheless, transphobia has only recently begun to develop its own discourse. In this article, I am going to use an example to analyze how contemporary transphobic discourse draws heavily on the older, more established discourses of misogyny, homophobia, and antisemitism.

Readers should be forewarned that this article discusses a wide range of the most unpleasant and depressing subjects imaginable, including sexual assault, transphobia, misogyny, homophobia, child molestation, antisemitism, conspiracy theories, Nazis, the Holocaust, ritual cannibalism, drug addiction, murder, pogroms, and mass genocide. There will also be some quotes with a lot of profanity, slurs, and extreme insults, which I have partly censored. This is not a piece that I enjoyed writing in the slightest, but I feel that the points I am about to make need to be made.

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