Ancient Greece Archives - Page 12 of 25 - Tales of Times Forgotten

Where Does the Myth of Medusa Come From?

Medusa is one of the most fascinating figures in classical mythology and one who bears a deep contemporary resonance. Indeed, just yesterday, it was announced that a controversial statue of her would be installed in Collect Pond Park in New York City. In order to understand this statue and the controversy surrounding it, we need to talk about the bizarre and fascinating history of how the Medusa myth has evolved over the past 2,800 years or so.

The story about Medusa that most people today are familiar with holds that she was once an extraordinarily beautiful mortal woman, but then she was raped by the god Poseidon in the temple of the goddess Athena. Athena was disgusted by the desecration of her temple, so she cursed Medusa, giving her snakes for hair and making it so that anyone who saw her face would be instantly turned to stone. Then, eventually, the hero Perseus came along and beheaded her.

This story, however, is actually radically different from the story the ancient Greeks were familiar with. In the oldest surviving sources for the Medusa myth, she is seemingly born a Gorgon with the ability to turn people to stone at a glance, she is never raped by Poseidon, and she is never cursed by Athena. Oh, and she apparently also had the four-legged lower body of a horse.

Were Achilles and Patroklos Lovers?

In twenty-first-century adaptations of the story of the Trojan War, Achilles and Patroklos are often portrayed as gay lovers. This is how they are portrayed, for instance, in Madeline Miller’s novel The Song of Achilles (published in 2012) and in the BBC television series Troy: Fall of a City (released in 2018). Many people have wondered how faithful these portrayals are to the ancient sources. In other words, were Achilles and Patroklos really in a sexual relationship?

As it turns out, the debate over whether Achilles and Patroklos were lovers goes all the way back to antiquity. There are some surviving ancient sources that unambiguously portray them as lovers—but there are also ancient sources that explicitly deny that their relationship was ever sexual.

Were the Ancient Greeks and Romans White?

Most people assume that everyone who lived in ancient Greece and Rome was white. This is a notion that has been continually reinforced through modern films and television shows. This is especially obvious in the egregiously historically inaccurate film 300, which portrays all the Greek characters as white and all the Persian characters as people of color. How accurate is this idea really, though? Were the Greeks and Romans really white? What does “whiteness” actually mean anyway?

I won’t deny that the majority of people who lived in Greece and Italy in ancient times would probably be considered white by most Americans if they were alive today. Nonetheless, the ancient Greeks and Romans certainly did not think of themselves as white and modern Greeks and Italians haven’t always been considered white either.

Furthermore, there were undoubtedly people whom we would consider Brown and Black present in ancient Greece and Rome from a very early date. These people almost certainly included famous ancient philosophers, writers, theologians, and even Roman emperors. In fact, people whom we would consider people of color probably made up a significant proportion of the total population of the Roman Empire, if not the majority.

No, Liberals Don’t Hate the Humanities

An op-ed by Itxu Díaz published on the website of the American conservative magazine National Review on 19 September 2020 starts with the headline “Why Does the Left Hate the Humanities?” It’s a rather surprising headline considering the fact that conservatives have spent decades stereotyping the humanities as a useless field dominated by evil leftists.

The headline becomes a bit less surprising, though, when you realize that, by “the humanities,” Díaz is actually talking about something that might be better termed “white male heritage studies.” He isn’t advocating for people to study, say, Native American history, women’s studies, or queer literary theory; he’s advocating for people to study a handful of specific works of ancient Greek and Roman literature that are traditionally regarded as “classics” from a very traditionalist, heritage-focused perspective.

I am a currently a junior at Indiana University Bloomington pursuing a double major in history and classical studies. My main focus is in the study of ancient Greece. This means I have studied exactly the kind of material that Díaz thinks people should be studying. I agree with him that it is important for people to study the ancient Greeks and Romans. Unfortunately, I completely disagree with him about why and how these civilizations should be studied.

I don’t generally consider myself a “leftist.” Instead, I generally tend to think of myself as a liberal and a progressive. Nonetheless, I realize that, when Díaz complains about “leftists” who supposedly “hate the humanities,” he’s talking about people like me. Here is my response to what he has written.

Was Plato a Feminist?

The ancient Athenian philosopher Plato is one of the most renowned thinkers of all time. The association of his name with any idea seems to automatically lend that idea credibility. It is therefore little surprise that the claim that Plato was a feminist pops up both on the internet and in scholarly literature. Some authors have even tried to claim that Plato invented feminism. Since these claims seem to be so popular, let’s look into them and see how they stand up to the historical evidence.

For the purposes of this article, I will be using the first definition of the word feminism given in Merriam-Webster, which is: “the theory of the political, economic, and social equality of the sexes.” This is a definition that I think most feminists today would agree is accurate.

What Would Really Happen If We Abolished the Police?

Right now, there are a lot of people who are advocating for police departments to be reformed or defunded, but there is another idea that a very small number of people have begun advocating, which is the idea that the entire police force should be just permanently abolished altogether.

This idea seems shocking at first. Most people assume that, if the police force were completely abolished, the result would be complete chaos and people would go out murdering other people in the streets with no one to stop them and it would be like The Purge. This is, however, extraordinarily unlikely.

The fact of the matter is that we can actually have a pretty good idea of what society would be like if we abolished the police, since—believe it or not—for most of human history, there was no police force. In fact, the idea of having a police force is actually fairly modern. Nonetheless, as I will discuss in this article, permanently abolishing the police is still probably not a good idea—just not for the reasons most people think.

Transgender and Intersex People in the Ancient World

It is popularly believed that transgender, intersex, and other gender-nonconforming people only started existing fairly recently and that they are an aberration of modern times. This could not possibly be further from the truth. It is true that the word “transgender” is fairly new, since it was first coined in 1965, but there have been people whom we might consider transgender ever since at least the beginning of recorded history.

In this article, I want to talk about some examples of figures from ancient history, mythology, and literature whom we might consider transgender, intersex, or otherwise gender-nonconforming. Some of these people are fictional; others of them are historical. Not all of them fit perfectly under our modern definition of “transgender,” but all of them are of interest to the discussion of transgender history.

Regarding pronoun use, in the following article, I will mostly be using the English equivalents of the pronouns that are actually used in the ancient sources, which may or may not be the pronouns that the individuals discussed here would have preferred to have been used. Unfortunately, the people I will be discussing in this article who actually existed have all been dead for thousands of years, so it is impossible for us to ask what their preferences are.

No, Ancient Greek Slaves Did Not Like Being Enslaved

It seems like it should be obvious that slaves in ancient Greece did not like being enslaved. Unfortunately, things that seem like they should be obvious are often things that many people don’t find obvious at all. There is a disturbingly widespread claim that slaves in ancient Greece were happy to be enslaved and that they preferred slavery over freedom.

This claim recently received attention among classicists due to a description for a lecture by an esteemed classics professor for The Great Courses Daily, which begins with the shocking assertion “Slavery was the ideal condition for some people in ancient Greece.”

The claim has been around for a very long time, however. It has been widely disseminated through books and other media and, despite the valiant efforts of some classicists to point out that ancient slavery was cruel and unjust, many people continue to regard it as benign or at worst a necessary evil.

Are Hoplites Named After Their Shields?

It is commonly stated that ancient Greek hoplites are named after the kind of large, round, wooden shield they carried, which was supposedly known as a hoplon. This is not correct, however. In reality, the word hoplon refers not only to the hoplite’s shield, but to all his equipment collectively.

Steven Pinker’s “The Better Angels of Our Nature” Debunked

In our society we revere scientists far more than we revere historians. Consequently, people are often more willing to listen to what scientists say about history than what historians say about history. Unfortunately, often times, when scientists try to speak or write about history, they make glaring mistakes.

For instance, I have already written extensively about how the 1980 television miniseries Cosmos: A Personal Voyage, written and presented by the astronomer and astrophysicist Carl Sagan, promoted all sorts of egregious misconceptions about the Neoplatonist philosopher Hypatia and about the supposed destruction of the Library of Alexandria.

The book The Better Angels of Our Nature: Why Violence Has Declined, written by the linguist and psychologist Steven Pinker is one that has been bothering me for a long time. I promised that I would write an article about it in this article I wrote last year about violence in the pre-modern world, but I have been holding back until now because I am aware of how popular the book is and what an impact it has had on so many people’s lives.

Bill Gates, for instance, described it in a review as “one of the most important books I’ve read – not just this year, but ever.” Unfortunately, this book is filled with all kinds of historical inaccuracies and I think it promotes some ideas that, while they may seem comforting in the short-term, are actually deleterious in the long-run.