New Testament Archives - Page 2 of 3 - Tales of Times Forgotten

Where Does the Idea of a “Saint” Come From?

Most people today are familiar with the concept of a “saint,” but the question of when and how this concept arose is a very interesting one. The basic idea behind the Christian conception of sainthood can be traced all the way back to the writings of the Hebrew Bible, which contains stories about holy people using their special connection with God to perform miracles for the benefit of others.

This idea is expanded on in the writings of the New Testament and in other early Christian texts. Early Christian ideas about sainthood may have been influenced to some extent by similar Greek and Roman stories about holy men performing miracles. By late antiquity, a conception of sainthood similar to the one most people today are familiar with had developed. Although saints have become less prominent in western Christianity since the Protestant Reformation, ancient and medieval stories about saints continue to influence contemporary western culture.

Was Jesus Literate?

The question of why Jesus of Nazareth didn’t write down any of his own teachings has puzzled many Christians and non-Christians alike. From the perspective of a literate person in the twenty-first-century west, it makes little sense why a person who saw himself as a prophet would not bother to write down any of his own ideas. Most of us are accustomed to getting our information about religion from books, so we tend to assume that it would have only been natural for Jesus to write down his teachings.

The problem with this assumption is that Jesus was not a twenty-first-century literate westerner, but rather a first-century CE Jewish itinerant preacher from Galilee. Although the canonical gospels consistently seem to portray Jesus as literate, it is an open question whether the historical Jesus was actually literate. Furthermore, even if Jesus was indeed literate as the gospels portray him, there are several good reasons why he might have decided not to write down his teachings.

Transgender and Intersex People in the Ancient World

It is popularly believed that transgender, intersex, and other gender-nonconforming people only started existing fairly recently and that they are an aberration of modern times. This could not possibly be further from the truth. It is true that the word “transgender” is fairly new, since it was first coined in 1965, but there have been people whom we might consider transgender ever since at least the beginning of recorded history.

In this article, I want to talk about some examples of figures from ancient history, mythology, and literature whom we might consider transgender, intersex, or otherwise gender-nonconforming. Some of these people are fictional; others of them are historical. Not all of them fit perfectly under our modern definition of “transgender,” but all of them are of interest to the discussion of transgender history.

Regarding pronoun use, in the following article, I will mostly be using the English equivalents of the pronouns that are actually used in the ancient sources, which may or may not be the pronouns that the individuals discussed here would have preferred to have been used. Unfortunately, the people I will be discussing in this article who actually existed have all been dead for thousands of years, so it is impossible for us to ask what their preferences are.

How Old Was Mary When She Gave Birth to Jesus?

The ages of Mary and Joseph at the time of Jesus’s birth attracted a great deal of controversy in November 2017, after the Republican Alabama State Auditor Jim Ziegler defended the Republican Alabama Senate candidate Roy Moore, who has been accused of pursuing a sexual relationship with a fourteen-year-old girl at a time when he was thirty-two. Ziegler said:

“…take Joseph and Mary. Mary was a teenager and Joseph was an adult carpenter. They became parents of Jesus… There’s just nothing immoral or illegal here. Maybe just a little bit unusual.”

Ziegler claimed that this fact absolves Roy Moore from all blame for his alleged ephebophilia. This is, of course, preposterous. Even if what Ziegler says here were completely correct, that still would not mean it is excusable for men in their thirties today to have sexual relations with fourteen-year-olds. We live in a very different society from the one that existed in Galilee in the first century BC and, regardless of what people 2,000 years ago thought, in our society, it is completely unacceptable for a man in his early thirties to seek sexual relations with a fourteen-year-old.

If we leave aside the whole question of Roy Moore’s guilt, however, we must ask, “Is Ziegler correct about Mary’s age when she gave birth to Jesus?” In other words, was Mary really a teenager when she gave birth to Jesus? The truth is, we really do not know.

What Early Christians Thought about Marriage and Sex

Christians have never completely agreed on anything, but the general view of early Christians towards marriage, sex, and procreation was that they were bad. Of course, even the Christians who believed that these things were bad disagreed over exactly how bad they were. Some of the more radical early Christians believed that sex was so evil that it was better for a person to be literally burned alive than for them to marry and have sex with their spouse.

Most early Christians were more moderate; they believed that marriage and sex were essentially necessary evils. They thought that it was morally acceptable for a man and a woman to marry and have sex, but that it was better for a person to remain unmarried and celibate if possible and that a person should only marry if they couldn’t control themself otherwise.

The Strangest Books in the Bible

The Bible is a collection of various ancient texts that are considered by Christians to be the inspired Word of God. The number of books in the Bible varies depending on which branch of Christianity you happen to belong to. The standard Protestant Bible only has sixty-six books, the standard Roman Catholic Bible has seventy-three books, and the standard Eastern Orthodox Bible has seventy-eight books.

Many of the texts that are included in the Bible seem rather strange—at least when you read them for the first time. There are some books in the Bible that are a bit peculiar in the sense that they don’t fit in well with the other books in the Bible. Then there are other books in the Bible that just seem downright bizarre—at least until you decipher what they’re talking about.

In this article, I want to talk about five of the most unusual books in the Bible. These are books that are striking either because they are so different from the others or because they employ such bizarre imagery.

No, Jesus’s Name Does Not Mean “Hail Zeus”

There is a widespread claim on the internet that the name Jesus literally means “Hail Zeus.” This claim is frequently promoted by Mythicists—people who believe that there was no historical Jesus and that Jesus was invented based on earlier pagan deities. By linking Jesus’s name to Zeus’s, they hope to “prove” that Jesus is a made-up character based on Zeus.

Mythicists have apparently based this particular claim about the supposed etymology of Jesus’s name solely on the phonetic similarity between the name Jesus and the name Zeus in English. Unfortunately for the people out there on the internet, names that sound similar in English are not necessarily etymologically related to each and, in the case of the names Zeus and Jesus, there is simply no etymological relationship whatsoever.

What Did Jesus Really Look Like?

One of the greatest mysteries of ancient history is the true appearance of Jesus of Nazareth. Most people today have an image that immediately pops into their head when they hear the name “Jesus” of a tall, handsome white man with long, flowing hair and a beard and maybe a halo. This is certainly not what the historical Jesus really looked like. In fact, the image we all have of Jesus actually has a quite fascinating origin. In ancient times, Jesus was represented in a wide variety of different ways, some of them downright bizarre, but the standard image we all know and recognize eventually became the canonical one.

We don’t know much about what the historical Jesus looked like, but the gospels and other ancient sources do provide some details that can allow us to reconstruct a very general sense of his possible appearance.

Is Christianity a Mystery Cult?

Over the years, Christianity has often been compared to the mystery religions of ancient Greece and Rome, both by Christians wishing to emphasize the esoteric nature of their religion and by opponents of Christianity who claim that the resemblance between Christianity and mystery religions of antiquity proves that Christianity is not of divine origin.

Christianity certainly has many important features in common with Greco-Roman mystery religions, but there are some crucial differences between Christianity and mystery religions that really set Christianity apart. Perhaps the most notable difference between Christianity and the mystery religions is Christianity’s attitude towards proselytism.

Interestingly, it does seem that some mystery cult-like tendencies did come to dominate Christianity in late antiquity. Nonetheless, Christianity itself is not inherently a mystery religion and I don’t think anyone could accurately describe contemporary Christianity as a mystery cult.

Can We Know What Biblical Texts Originally Said?

One of the most commonly asked questions about the Bible is the question of whether we can know what the texts that make it up originally said. This question is of interest to a lot of people. Obviously, Christians want to know what these texts originally said because they believe that the writings included in the Bible are directly inspired by God and that they can teach people the right way to live their lives.

Meanwhile, many of us who aren’t Christians are interested in knowing what these texts originally said as well because we want to know more about the historical development of Christianity and about what the earliest Christians in ancient times believed.

I suppose, then, there’s good news and bad news for everyone. The bad news is that the surviving manuscripts of the texts included in the New Testament contain a wide array of overt discrepancies, errors, and later insertions. The good news is that, in spite of this, in the vast majority of cases, we actually have a pretty good idea of what the texts originally said.

For the purposes of this article, I will be focusing primarily on the texts of the New Testament because I know more about them and they were originally written in a language that I have personally studied (i.e. Koine Greek). Many of the general things I am about to say are applicable to the texts of the Hebrew Bible as well, but I will not be focusing on those texts here.