Can We Know What Biblical Texts Originally Said?

One of the most commonly asked questions about the Bible is the question of whether we can know what the texts that make it up originally said. This question is of interest to a lot of people. Obviously, Christians want to know what these texts originally said because they believe that the writings included in the Bible are directly inspired by God and that they can teach people the right way to live their lives.

Meanwhile, many of us who aren’t Christians are interested in knowing what these texts originally said as well because we want to know more about the historical development of Christianity and about what the earliest Christians in ancient times believed.

I suppose, then, there’s good news and bad news for everyone. The bad news is that the surviving manuscripts of the texts included in the New Testament contain a wide array of overt discrepancies, errors, and later insertions. The good news is that, in spite of this, in the vast majority of cases, we actually have a pretty good idea of what the texts originally said.

For the purposes of this article, I will be focusing primarily on the texts of the New Testament because I know more about them and they were originally written in a language that I have personally studied (i.e. Koine Greek). Many of the general things I am about to say are applicable to the texts of the Hebrew Bible as well, but I will not be focusing on those texts here.

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The Truth about the Archimedes Palimpsest

If you have an interest in ancient science or mathematics, chances are you have probably heard at some point about the Archimedes Palimpsest. According to the narrative that New Atheist writers and media outlets keep pushing, the ancient Greek mathematician Archimedes of Syracuse (lived c. 287 – c. 212 BC) wrote groundbreaking mathematical treatises that were millennia ahead of their time.

Then, according to the standard narrative being pushed, in the thirteenth century AD, ignorant, obscurantist Christians who did not care about science or mathematics erased the text of the manuscript containing the last known copies of several of Archimedes’s treatises and reused the parchment to make a prayer book. Now—or so the story goes—Archimedes’s previously lost groundbreaking works are being recovered through the brilliancy of modern secular technology.

Unfortunately, this narrative that I have just outlined is deeply, deeply misrepresentative and based on an extremely selective presentation of the evidence. If the media would tell the full story of the Archimedes Palimpsest, we would be getting a very different narrative—a narrative not about how religion is inherently dangerous and destructive, but rather a far more complex narrative in which religious individuals are neither inherently evil nor inherently good but simply human beings capable of both good and evil.

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