Ancient Rome Archives - Page 3 of 12 - Tales of Times Forgotten

How Did People in the Ancient Mediterranean World View Abortion?

The United States Supreme Court is expected to announce its decision in the landmark abortion case of Dobbs v. Jackson Women’s Health at some point before the end of the present term, which will most likely end sometime in June or early July of this year. An initial draft majority opinion written by Justice Samuel Alito that has been obtained by Politico indicates that the majority of the justices have already privately decided to completely overturn the previous Supreme Court rulings in the cases of Roe v. Wade (1973) and Planned Parenthood v. Casey (1992), which held that the U.S. Constitution protects the inherent right of a pregnant person to choose to have an abortion until the point when the fetus becomes viable outside the womb, which is generally agreed to occur at around twenty-three or twenty-four weeks gestational age.

In this new case, the court is expected to rule that the U.S. Constitution does not protect any right of a pregnant person to choose to have an abortion at any point during pregnancy. Although the verdict is not final and the justices still have time to change their minds, it is unlikely at this point that they will do so. This will be the first (although possibly not the last) time in living memory that the Supreme Court has completely revoked something that it previously deemed a major fundamental right.

Given the current situation, I thought it would be useful to write a post about attitudes toward abortion in the ancient Near East and Mediterranean world. This post will cover attitudes among peoples of the ancient Near East, Greeks, Romans, and early Christians and will give some insight about how and why ancient Christians came to disapprove of abortion in the first place.

How Were Lesbians Regarded in Ancient Greece and Rome?

Within the past month, I have encountered at least three different people asking the question of how lesbians were perceived in ancient Greece and Rome. This is a topic that is rarely covered in ancient history and classics courses, so I decided that it was worth taking the time to write an in-depth article on the subject.

Unfortunately, while references to men’s homoerotic attraction and relationships are absolutely ubiquitous throughout the surviving ancient Greek and Roman sources, women’s homoerotic attraction and relationships are very poorly attested. To say that the primary sources on this subject are scant is an understatement. This paucity of evidence is mainly the result of the fact that nearly all the surviving ancient sources were written by men who were generally not interested in writing about anything women did among themselves when there were no men around.

Based on the admittedly very few sources that we have, though, homoerotic attraction and relationships seem to have been relatively common and not heavily stigmatized among Greek women in the Archaic, Classical, and Hellenistic Eras. Attitudes toward women’s homoeroticism in the Roman world, by contrast, seem to have varied drastically. Roman-era sources variously portray women’s homoeroticism as a degenerate Greek perversion, as something that should amuse and titillate male audiences, as an absurd impossibility, as an allegation against which a woman’s reputation must be defended, and, finally, in some cases, something that should be accepted as normal.

Proselytism in the Ancient Mediterranean Before Christianity

Today, in the twenty-first century, Judaism is usually thought of as an ethnic religion and Jewish people are not generally known for their proselytizing. At least in the second and first centuries BCE and the first century CE, though, Jewish people in the Mediterranean world were far from totally disinterested in trying to convert other people to their religious practices and way of life. In fact, among ancient Greek and Roman authors in this period, one of the main things Jewish people became known for was their supposed habit of aggressively proselytizing.

Early Christianity’s strong emphasis on proselytism is best understood not as a completely sudden new development or an example of early Christians doing something that no Jewish people had ever done before, but rather an example of Christians taking something that some Jewish people had already been doing and making it a major focus for their movement.

The Ghost of Achilles on Snake Island

By this point, I imagine that most of my readers have probably already heard that, on 24 February 2022, the first day of Russia’s ongoing invasion of Ukraine, a pair of heavily armed Russian warships attacked Snake Island, a small Ukrainian island in the western Black Sea that was protected at the time by only thirteen Ukrainian border guards.

One of the Russian warships ordered the Ukrainian border guards to surrender and one of the Ukrainians replied: “Русский военный корабль, иди на хуй,” which means “Russian warship, go fuck yourself.” This reply has become famous around the world and has widely become seen as emblematic of Ukrainian defiance. It was initially reported that the border guards were all killed, but the Ukrainian military has now publicly confirmed in a post on Facebook that they are actually “alive and well” in Russian captivity.

One thing that many of my readers may not know is that Snake Island—the exact same island where all the events I have described above took place—was known to the Greeks in ancient times as Λευκή (Leukḗ), which means “White Island.” This island is prominent in Greek literature, mythology, and folklore, chiefly because the Greeks believed that Achilles’s mother, the immortal goddess Thetis, transposed his mortal remains, along with those of Patroklos, and interred them in a hero shrine on this island, making it their final resting place.

Several classicists have already written posts about Snake Island’s classical connections, including Mateusz Stróżyński in the online open-access journal Antigone, Peter Gainsford on his blog Kiwi Hellenist, and Christopher Stedman Parmenter on the Society for Classical Studies blog. All of these posts, though, overlook what are, in my personal opinion, the most fascinating stories about the island, which are told by the Greek sophist Philostratos of Athens (lived c. 170 – c. 250 CE) in his dialogue Heroïkos, chapters 54–57. According to Philostratos, the ghosts of Achilles and Helene of Sparta haunt the island together as lovers. (Yes, you read that right; I said Helene, not Patroklos.) The stories he tells about their hauntings on the island are simultaneously captivating and bizarre.

Fascinating Obscure Texts from Ancient Greece and Rome

People often talk about the texts from ancient Greece and Rome that have been lost, but it is worth noting that there are many fascinating texts from ancient Greece and Rome that have survived that are totally obscure and seldom ever read. In this post, I would like to highlight some of these works and hopefully bring them to somewhat greater attention.

Some of the texts I am about to list are better known than others, but the vast majority of them are texts that a person could at least in theory go through an entire undergraduate degree in classics without ever encountering. You will notice that this list skews heavily toward Greek texts over Roman; this is because my main area of interest is in Greek history, so I tend to be more familiar with obscure Greek texts than with obscure Roman texts. Without further ado, let’s dive in.

Same-Gender Attraction May Be Much More Common Than Previously Thought

One thing that often puzzles modern people about the ancient Mediterranean world, which I study, is the fact that certain kinds of sexual and romantic attraction and relationships between people of the same gender are attested so widely and spoken of so openly in the ancient sources. This seems very strange to many modern people, who assume that same-gender attraction is a rare phenomenon that only a tiny minority of the population experiences.

Contemporary evidence, though, is starting to show that same-gender attraction may be much more common than many people have previously assumed. Last week, on 17 February 2022, the polling agency Gallup published the results of a new survey, which found that no less than 7.1% of all adults in the United States now openly identify as some variety of LGBT+. This is quite significant, because this is nearly double the percentage it was ten years ago in 2012 when Gallup first started polling the question. Especially striking is the fact that, apparently, in the U.S., around 20.8% of adult members of Generation Z (my own generation) now identify as LGBT+, with the overwhelming majority of that percentage identifying as bisexual.

How Were Eunuchs Perceived in the Ancient Mediterranean World?

Eunuchs in the ancient world have become something of a major topic of interest for me over the past few years. The perception of eunuchs in various cultures throughout history has varied drastically, depending on the culture, the time period, and the kind of eunuch in question. In this post, I will describe the perception of eunuchs in the ancient Mediterranean world, which is my area of historical specialization.

In general, in the ancient Mediterranean world, eunuchs were heavily socially marginalized. They were often of enslaved status and, because of their castration, they were commonly seen as no longer men, but rather lesser, inferior creatures. Eunuchs, women, and children were commonly seen as belonging to the same essential category and eunuchs were often seen as more similar to women than to non-castrated men. In the highly misogynistic ancient world, this made them seen as inferior and, in some cases, even outright disgusting and debased.

What Did the Ancient Romans Use Latin For?

Someone on Quora has asked: “What was Latin used for in ancient Rome?” At first glance, this question might sound rather silly. After all, it seems obvious that people in ancient Rome used Latin for all different kinds of oral and written communication. This may explain why the people who have answered this question so far have all given brief and flippant responses. I initially thought about giving such a response as well. After a bit of consideration, though, I realized that this is not actually a bad question, or a silly one.

Quite simply, Latin was not the only language that people in the Roman cultural sphere used. There were many Roman people in ancient times who could not speak Latin. Also, many Roman people who did speak Latin spoke it in addition to at least one other language. In this post, I intend to first explain who in ancient Rome actually spoke Latin and then explain in what sorts of contexts multilingual people who knew Latin used it.

Shocking, Taboo Sex in Ancient Greece and Rome

Ancient Greek and Roman sexuality seems to be a huge topic of interest with the general public. I’ve found that my posts on the subject are regularly among my most popular. Readers seem to be especially fascinated by stories of lurid depravities. For a very long time, the post I wrote in February 2019 about Roman orgies was consistently one of my most frequently viewed articles.

Well, if that’s what you’re interested in, you’re in luck, because, in this post, I will be discussing some of the sexual acts that the ancient Greeks and Romans regarded as the most shocking, disgraceful, unnatural, and taboo. We’ll even discuss some of the most scandalous and lurid tales of Roman imperial debaucheries. Be forewarned that some readers may find some of the acts discussed in the ancient sources I am about to analyze disturbing.

Did Ancient People Really Think That Gods People Didn’t Believe in Would “Fade”?

The idea that gods derive their power from people believing in them and worshipping them and that gods whom people stop believing in and worshipping will “fade” or possibly even die out pops up fairly frequently in modern popular culture. Most notably, it forms a major part of the premise for Neil Gaiman’s fantasy novel American Gods (originally published in 2001 by William Morrow in the United States and Headline the U.K.) and the television series of the same name based on it (originally released on the premium cable network Starz from 2017 through 2021).

Some people have wondered, though: Does this idea have any kind of basis in ancient sources? Did ancient people really believe that their deities drew their powers from people worshipping them? As it turns out, although the version of the idea that is best known today through American Gods and other works is utterly contrary to how ancient people normally thought about their deities, similar ideas about deities being, to some degree, dependent on worship, do crop up in ancient literature.