In Ancient Greece, Children Wearing Drag Was a Religious Obligation!

As I discuss in great detail in this recent post I wrote about the ongoing right-wing attack on LGBTQ+ people in the United States, in the past month, right-wingers have been having a full-on moral panic about the existence of child-friendly drag performances. These rightists perceive drag itself as inherently sexual and therefore inherently inappropriate for children. Many of them are claiming that allowing a child to view any form of drag is somehow “child abuse” or “grooming.” In the heat of this moral panic, neo-fascists have disrupted and even planned violent attacks on drag performances that are billed as child-friendly and Republican lawmakers in multiple red states have proposed bills that would make it a crime to allow any person under the age of eighteen to view any kind of performance involving drag.

As I have already explained at greater length in my previous post, drag is just a variety of costume; it’s a person dressing up as a different gender. There is nothing inherently sexual about it. Although many drag performances for adult audiences do make use of sexual humor and innuendo and are therefore inappropriate for young children, such innuendo is not integral to drag itself and some drag performances can be genuinely child-friendly. Moreover, laws banning drag performances in the presence of children, if they are vaguely worded enough, could be used to criminally prosecute trans and gender-nonconforming people for wearing clothes associated with a gender other than the one they were assigned at birth in any public place where children could conceivably be present.

In this post, I thought I would mention, from an ancient historical angle, that the ancient Greeks would be absolutely baffled by twenty-first-century U.S. right-wingers’ paroxysms over child-friendly drag. All the female roles in Greek drama were originally portrayed by men in drag at religious festivals where at least older children were present, it was a religious custom for men to dress in drag for certain religious festivals and occasions where children could be present, and the ancient Athenians even had a festival at which two adolescent boys were religiously mandated to dress in drag themselves.

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Fascinating Obscure Texts from Ancient Greece and Rome

People often talk about the texts from ancient Greece and Rome that have been lost, but it is worth noting that there are many fascinating texts from ancient Greece and Rome that have survived that are totally obscure and seldom ever read. In this post, I would like to highlight some of these works and hopefully bring them to somewhat greater attention.

Some of the texts I am about to list are better known than others, but the vast majority of them are texts that a person could at least in theory go through an entire undergraduate degree in classics without ever encountering. You will notice that this list skews heavily toward Greek texts over Roman; this is because my main area of interest is in Greek history, so I tend to be more familiar with obscure Greek texts than with obscure Roman texts. Without further ado, let’s dive in.

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Lucifer Is Not a Name for Satan!

Most people believe that Lucifer is the true name for Satan. This notion has been reinforced by over a thousand years of western Christian tradition and by the constant appearances of Lucifer as a name for Satan in popular culture. In reality, however, the name Lucifer does not occur anywhere in any of the Hebrew or Aramaic texts that make up the Hebrew Bible, nor any of the Koine Greek texts that make up the Christian New Testament.

In fact, although the name does occur in many English translations of the Bible, it only occurs in one verse—the Book of Isaiah 14:12—which actually has nothing to do with Satan in any way. The only reason why anyone associates this passage in Isaiah with Satan at all is because some early Christians, including the church fathers Ioustinos Martys, Tertullianus of Carthage, and Origenes of Alexandria, spuriously interpreted it as an allegory for the fall of Satan.

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Filthy, Obscure Greek Myths, Accidentally Preserved by Clement of Alexandria

The early Christian writer Clement of Alexandria (lived c. 150 – c. 215 CE) was probably born in Athens, but he lived most of his life in Alexandria, where he was a teacher at the Catechetical School, also known as the Didaskalion. He was extraordinarily well educated and well read in ancient Greek literature, mythology, philosophy, and theology. As a devout Christian, however, he believed that traditional Greek and Roman religions were rife with immorality and depravity. His earliest surviving work is a treatise titled Exhortation to the Hellenes, in which he condemns traditional Greek and Roman religions and exhorts Greeks and Romans to adopt Christianity.

One of Clement’s primary goals in the treatise is to prove just how perverted and morally depraved traditional religions are. He rightly points out the immoral and often rapacious behavior of the Olympian deities in the stories that are well known, but he also retells some extremely obscure and absolutely filthy Greek myths that are not recorded in any other sources before him. As a result, Clement accidentally preserved these myths for posterity—myths that we otherwise would have no idea even existed. (One of them involves a god inventing a dildo in order to anally masturbate on a dead lover’s grave!)

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Was Cleopatra Really Hypersexual?

In popular culture, the Ptolemaic Egyptian queen Cleopatra VII Philopator is routinely portrayed as wildly hypersexual. If you’ve been on the internet lately, there’s a good chance you’ve heard a lot of crazy stories about how she supposedly threw wild sex orgies, had sex with over a hundred men in one night, had a vibrator that was powered by angry bees, and once offered to have sex with anyone who wanted it under the condition that they would be executed the next morning.

None of these stories have any kind of basis in the ancient sources, however. In fact, historically speaking, Cleopatra is only known for certain to have had sex with two men in her entire life: Julius Caesar and Marcus Antonius. The popular image of Cleopatra as an insatiable nymphomaniac is ultimately rooted in a vicious Roman propaganda campaign to discredit her, but modern authors, filmmakers, video game developers, and internet factoid-mongers have taken it to a whole new level.

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Who Was Agnodice Really?

The ancient Greek legend of Agnodice is one that has captivated modern audiences. Agnodice is said to have been the first female doctor, who disguised herself as a man because it was forbidden for women to practice medicine. In this article, we will examine the full story of Agnodice, the ancient sources behind it, and the question of whether or not she really existed.

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Ancient Cities Weren’t All Just Abandoned

There seems to be a widespread misconception that, after 476 AD, civilization just disappeared from the Mediterranean world and all the cities of the ancient world were totally abandoned. That’s not what really happened. In fact, all the most famous cities of the classical world survived after the so-called “fall of Rome.” People didn’t just leave or die out and leave all the cities completely barren.

Cities like Athens, Sparta, Alexandria, and Rome have long, fascinating post-antique histories and are even still populated even today. In this article, we will explore what really happened to these cities after the so-called “fall of Rome” and the “end of antiquity.” The true history is actually a lot more interesting than the popular narrative about civilization just totally collapsing.

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Carl Sagan Was Really Bad at History

Carl Sagan’s thirteen-episode documentary series Cosmos: A Personal Voyage, which originally aired on PBS in 1980, is the most watched PBS documentary series in history. The miniseries, which is, broadly speaking, about the history and importance of science, has had a massive influence on both our culture as a whole and on individual people’s lives. Many people say that watching Cosmos growing up was what inspired them to go into STEM.

Unfortunately, while Carl Sagan may have been a brilliant scientist and a great science popularizer, he was an unbelievably terrible historian and, in the show, he gets a boatload of facts about history blatantly wrong. Because Sagan was a scientist with an established reputation, though, many people have assumed that everything he says in the miniseries must be correct and, as a result, these misconceptions have spread and become embedded in popular culture.

Perhaps the most influentially wrong segment in the whole series is a twenty-two-and-a-half-minute segment in the last episode about the destruction of the Great Library of Alexandria and the murder of the Neoplatonist philosopher Hypatia. In this one segment, Sagan manages to promote what seems like roughly half of all the misconceptions about the ancient world that I have ever debunked.

I wrote an article in August 2018 debunking misconceptions about Hypatia and another article in July 2019 debunking misconceptions about the Library of Alexandria. In both of those articles, I have noted that many of the misconceptions I debunk originated from Carl Sagan’s Cosmos, but, in those articles, I did not address Carl Sagan’s PBS miniseries directly.

I have therefore decided to undertake the ambitious task of going through the entire segment about Hypatia and the Library of Alexandria and correcting all the inaccuracies I come across. This should give you some impression of how historically accurate Carl Sagan’s documentary really is.

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