Plato Archives - Tales of Times Forgotten

What Do the Newly-Read Herculaneum Papyri Actually Tell Us about Plato?

Readers who have been paying attention to the news may have seen that a group of researchers led by Graziano Ranocchia of the University of Pisa in Italy have recently used modern technology to read portions of a carbonized scroll from the library of the Villa of the Papyri in Herculaneum bearing a history of Plato’s Akademia written by the Epicurean philosopher and poet Philodemos of Gadara, who lived in the first century BCE and died sometime between c. 40 and c. 35 BCE. The newly-readable parts of the scroll include an anecdote about how Plato supposedly died and more specific information than was previously known about where he was buried.

In this post, I will briefly discuss the actual historical, literary, and philosophical significance of these findings. While the findings are genuinely significant, a lot of media coverage has been rather sensationalistic and has perhaps raised some false assumptions and hopes about what these discoveries mean. This post will serve as a scholarly counterpoint to these assumptions.

How Did People in the Ancient Mediterranean World View Abortion?

The United States Supreme Court is expected to announce its decision in the landmark abortion case of Dobbs v. Jackson Women’s Health at some point before the end of the present term, which will most likely end sometime in June or early July of this year. An initial draft majority opinion written by Justice Samuel Alito that has been obtained by Politico indicates that the majority of the justices have already privately decided to completely overturn the previous Supreme Court rulings in the cases of Roe v. Wade (1973) and Planned Parenthood v. Casey (1992), which held that the U.S. Constitution protects the inherent right of a pregnant person to choose to have an abortion until the point when the fetus becomes viable outside the womb, which is generally agreed to occur at around twenty-three or twenty-four weeks gestational age.

In this new case, the court is expected to rule that the U.S. Constitution does not protect any right of a pregnant person to choose to have an abortion at any point during pregnancy. Although the verdict is not final and the justices still have time to change their minds, it is unlikely at this point that they will do so. This will be the first (although possibly not the last) time in living memory that the Supreme Court has completely revoked something that it previously deemed a major fundamental right.

Given the current situation, I thought it would be useful to write a post about attitudes toward abortion in the ancient Near East and Mediterranean world. This post will cover attitudes among peoples of the ancient Near East, Greeks, Romans, and early Christians and will give some insight about how and why ancient Christians came to disapprove of abortion in the first place.

Were the Sophists Really So Bad?

The word sophist comes from the Greek word σοφιστής (sophistḗs), which originally meant “one who is highly skilled or learned in his craft.” In the fifth century BCE, various professional teachers of public speaking began to emerge in the Greek world calling themselves σοφισταί (which is the plural form of σοφιστής).

These teachers would typically come to a city and court wealthy patrons, offering to teach them how to speak persuasively in exchange for a tuition fee. Sometimes they would teach other subjects as well, such as philosophy, music, poetry, or mathematics. They would stay in a given city long enough to teach any wealthy people who were willing to pay them for lessons and then move on to the next city to teach anyone who was willing to pay for lessons there.

The sophists have a bit of a bad reputation nowadays. The very word sophist itself has come to mean a person who uses rhetorical trickery and fallacious arguments to deceive people into believing falsehoods. In this post, I want to peel back the millennia of negative portrayals to explore who the sophists really were and what they really wrote (for most part in their own words). By the end of it, hopefully it will be clear what the real differences were between the sophists and the philosophers like Plato (lived c. 428 – c. 347 BCE) and Xenophon (lived c. 430 – c. 354 BCE) who vilified them.

Were Ancient Civilizations Conservative or Liberal?

I have repeatedly encountered questions on Quora asking whether ancient civilizations were “liberal” or “conservative,” so I thought I would write an in-depth response to those sorts of questions here. I think these questions arise from people perceiving what seems like a fundamental paradox: we revere ancient civilizations for things people generally see as progressive, such as technological advancements and the invention of democracy, while, at the same time, it is widely known that basically all ancient societies had slavery, oppressed women to some degree or another, and were often imperialistic, xenophobic, and culturally chauvinistic.

It’s true that ancient civilizations were generally very conservative in the sense that they tended to value traditions very highly, they were usually culturally resistant to change, and people in those civilizations rarely challenged long-established cultural assumptions and social institutions. For instance, as far as we have evidence, few people in the ancient world ever challenged the idea that men are naturally superior to women or the idea that slavery is normal and morally acceptable.

At the same time, though, it would be misleading to describe ancient civilizations as “conservative” or “liberal” without careful clarification because, among individual people in the ancient world, there was tremendous ideological diversity. Furthermore, the normative values of ancient civilizations were often very different from the values of both contemporary people who call themselves conservatives and contemporary people who call themselves liberals.

Ganymedes: The Adolescent Boy Zeus Abducted and Raped

The ancient Greeks told many stories about their god Zeus raping mortal adolescent girls, often shape-shifting into various animal and human forms in order to do so. Just to name a few examples, he is said to have abducted the Phoenician princess Europe in the form of a bull and raped her, raped the Aitolian princess Leda in the form of a swan, raped the Boiotian princess Antiope in the form of a satyr, raped the Argive princess Danaë in the form of a shower of gold coins, and tricked his own great-granddaughter Alkmene into having sex with him by impersonating her husband Amphitryon (which is, of course, another form of rape).

There’s a popular modern joke that 90% of the problems in Greek mythology are caused by Zeus not being able to “keep it in his pants,” but, even in ancient times, Zeus’s rapacious habits were already the subject of mockery. The Athenian playwright Aristophanes (lived c. 446 – c. 386 BCE) wrote a comedy titled The Clouds, which was first performed at the City Dionysia in Athens in 423 BCE and later revised at some point between 420 and 417 BCE. In the play, an amoral character gives advice on what a man should do if he is caught in the act of adultery, saying, in lines 1080–1081, that he should “. . . ἐς τὸν Δί᾽ ἐπανενεγκεῖν, κἀκεῖνος ὡς ἥττων ἔρωτός ἐστι καὶ γυναικῶν:” (“. . .point at Zeus, and how he is also overcome with lust for women!”)

Many people, however, are not aware that Zeus’s habit of raping adolescents was not exclusively heterosexually oriented. In fact, in ancient times, one of the most famous stories about Zeus abducting and raping someone was about how he abducted a handsome adolescent boy named Ganymedes in the form of an eagle and forced him to become his catamite.

Here’s the Meaning of the Symbolism in Lil Nas X’s Controversial New Music Video

Until last Sunday, I honestly had no idea who Lil Nas X was. I don’t really follow music in general and I honestly know especially little about rap in particular. Then, while we were driving back to Bloomington after visiting our parents for Easter, my sister mentioned to me that Lil Nas X is a rapper, that he wrote a song about being gay—which I later learned is titled “Montero (Call Me By Your Name)”—and that the music video for it includes a scene of him riding a stripper pole down to Hell and giving Satan a lap dance. She explained that religious conservatives were having a huge moral panic over this music video because they think it glorifies homosexuality and Satanism.

Having heard this, I naturally decided to look up the music video for myself to see what all the fuss was about. I have to say that, for a three-minute clip that involves the main character riding a stripper pole to Hell and giving Satan a lap dance, the music video is remarkably intellectually sophisticated. The people who worked on this video clearly did a ton of research. As soon as I watched it, I was genuinely impressed by the sheer number of classical and Biblical allusions that they managed to cram in.

It incorporates specific references to works of ancient Greek and Roman art, the Bible, Greek mythology, works of Greek philosophy, and John Milton’s Paradise Lost. They even managed to include an exact, direct quote from Plato’s Symposion in the original Classical Attic Greek! Here’s a detailed explanation of the music video’s classical and Biblical symbolism.

Were Achilles and Patroklos Lovers?

In twenty-first-century adaptations of the story of the Trojan War, Achilles and Patroklos are often portrayed as gay lovers. This is how they are portrayed, for instance, in Madeline Miller’s novel The Song of Achilles (published in 2012) and in the BBC television series Troy: Fall of a City (released in 2018). Many people have wondered how faithful these portrayals are to the ancient sources. In other words, were Achilles and Patroklos really in a sexual relationship?

As it turns out, the debate over whether Achilles and Patroklos were lovers goes all the way back to antiquity. There are some surviving ancient sources that unambiguously portray them as lovers—but there are also ancient sources that explicitly deny that their relationship was ever sexual.

Was Plato a Feminist?

The ancient Athenian philosopher Plato is one of the most renowned thinkers of all time. The association of his name with any idea seems to automatically lend that idea credibility. It is therefore little surprise that the claim that Plato was a feminist pops up both on the internet and in scholarly literature. Some authors have even tried to claim that Plato invented feminism. Since these claims seem to be so popular, let’s look into them and see how they stand up to the historical evidence.

For the purposes of this article, I will be using the first definition of the word feminism given in Merriam-Webster, which is: “the theory of the political, economic, and social equality of the sexes.” This is a definition that I think most feminists today would agree is accurate.

How Many Sexual Partners Was It Common for People to Have in Ancient Greece?

We all know that modern people didn’t invent sex. Consequently, some people have wondered how many sexual partners it was common for people in ancient and medieval times to have within their lifetimes.

This is a hard question to answer because the number of sexual partners that a person in ancient or medieval times had within their lifetime depended on a wide array of factors, which include the person’s personality, gender, and economic status, as well as the time and place in which the person happened to live.

Furthermore, we don’t really have enough data to say exactly what the “average” number of sexual partners for a person in the pre-modern world was. Most of our surviving evidence comes from sources written by social elites. This makes it even harder to know exactly how many sexual partners it was common for ordinary people to have.

Because there is such drastic variance across cultures, for this article, I will be focusing on what we know about the number of sexual partners people in ancient Greece could be expected to have. Many of the things I am about to say, though, can be applied in a general sense to other ancient cultures as well.

How Did Greek Philosophers Support Themselves?

A lot of people have wondered how on Earth Greek philosophers made their living. It is hard for a person to earn a livable wage as a professional “philosopher” in the modern age and it would have been even more difficult in classical Greece, since there were no universities as we would think of them at that time that could hire philosophers.

As it turns out, though, most ancient Greek philosophers did not make their money from philosophy. Many of them were from wealthy families and therefore didn’t need to work. Many of them also had wealthy patrons who paid for their expenses. Other philosophers found other ways to survive, which included working day jobs, starting cults, and even literally living off the streets through begging.