How Did People in the Ancient Mediterranean World View Abortion?

The United States Supreme Court is expected to announce its decision in the landmark abortion case of Dobbs v. Jackson Women’s Health at some point before the end of the present term, which will most likely end sometime in June or early July of this year. An initial draft majority opinion written by Justice Samuel Alito that has been obtained by Politico indicates that the majority of the justices have already privately decided to completely overturn the previous Supreme Court rulings in the cases of Roe v. Wade (1973) and Planned Parenthood v. Casey (1992), which held that the U.S. Constitution protects the inherent right of a pregnant person to choose to have an abortion until the point when the fetus becomes viable outside the womb, which is generally agreed to occur at around twenty-three or twenty-four weeks gestational age.

In this new case, the court is expected to rule that the U.S. Constitution does not protect any right of a pregnant person to choose to have an abortion at any point during pregnancy. Although the verdict is not final and the justices still have time to change their minds, it is unlikely at this point that they will do so. This will be the first (although possibly not the last) time in living memory that the Supreme Court has completely revoked something that it previously deemed a major fundamental right.

Given the current situation, I thought it would be useful to write a post about attitudes toward abortion in the ancient Near East and Mediterranean world. This post will cover attitudes among peoples of the ancient Near East, Greeks, Romans, and early Christians and will give some insight about how and why ancient Christians came to disapprove of abortion in the first place.

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Is It Ethical to Exhume Mummies and Display Them in Museums?

In October 2020, a team of Egyptian archaeologists working at the site of Saqqara, which is located about thirty kilometers south of the modern city of Cairo, excavated a total of at least fifty-nine sarcophagi containing the mummified corpses of Egyptian priests and officials from the Twenty-Sixth Dynasty (lasted 664 – 525 BCE). The Egyptian government sought to publicize this discovery as part of a massive ongoing effort to encourage tourism, since Egypt’s tourism sector has still not fully recovered from the hit it took after the 25 January Revolution in 2011. Consequently, the Egyptian archaeologists made a big display of opening one of the sarcophagi in the presence of reporters. A video of the opening of this sarcophagus was widely shared on social media, where it spawned considerable controversy. Many people were criticizing the archaeologists for exhuming the sarcophagi, insisting that exhuming human remains is immoral and unethical.

I originally began writing this post as a response to this controversy shortly after it broke out, but, as I was writing, I found myself doubting my position. In my aporia, I gave up on the article and set it aside. Now, a year and a half later, I have come back to it. Alas, I will admit that, even now, after I have had a lot more time to think about it, I still don’t have a fully worked out sense of how I feel about all aspects of this issue. I am convinced that it is both moral and ethical for archaeologists to excavate human remains. Nonetheless, I do think that these complaints raise some very important questions about how ancient Egyptian human remains are usually treated.

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The Ghost of Achilles on Snake Island

By this point, I imagine that most of my readers have probably already heard that, on 24 February 2022, the first day of Russia’s ongoing invasion of Ukraine, a pair of heavily armed Russian warships attacked Snake Island, a small Ukrainian island in the western Black Sea that was protected at the time by only thirteen Ukrainian border guards.

One of the Russian warships ordered the Ukrainian border guards to surrender and one of the Ukrainians replied: “Русский военный корабль, иди на хуй,” which means “Russian warship, go fuck yourself.” This reply has become famous around the world and has widely become seen as emblematic of Ukrainian defiance. It was initially reported that the border guards were all killed, but the Ukrainian military has now publicly confirmed in a post on Facebook that they are actually “alive and well” in Russian captivity.

One thing that many of my readers may not know is that Snake Island—the exact same island where all the events I have described above took place—was known to the Greeks in ancient times as Λευκή (Leukḗ), which means “White Island.” This island is prominent in Greek literature, mythology, and folklore, chiefly because the Greeks believed that Achilles’s mother, the immortal goddess Thetis, transposed his mortal remains, along with those of Patroklos, and interred them in a hero shrine on this island, making it their final resting place.

Several classicists have already written posts about Snake Island’s classical connections, including Mateusz Stróżyński in the online open-access journal AntigonePeter Gainsford on his blog Kiwi Hellenist, and Christopher Stedman Parmenter on the Society for Classical Studies blog. All of these posts, though, overlook what are, in my personal opinion, the most fascinating stories about the island, which are told by the Greek sophist Philostratos of Athens (lived c. 170 – c. 250 CE) in his dialogue Heroïkos, chapters 54–57. According to Philostratos, the ghosts of Achilles and Helene of Sparta haunt the island together as lovers. (Yes, you read that right; I said Helene, not Patroklos.) The stories he tells about their hauntings on the island are simultaneously captivating and bizarre.

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Same-Gender Attraction May Be Much More Common Than Previously Thought

One thing that often puzzles modern people about the ancient Mediterranean world, which I study, is the fact that certain kinds of sexual and romantic attraction and relationships between people of the same gender are attested so widely and spoken of so openly in the ancient sources. This seems very strange to many modern people, who assume that same-gender attraction is a rare phenomenon that only a tiny minority of the population experiences.

Contemporary evidence, though, is starting to show that same-gender attraction may be much more common than many people have previously assumed. Last week, on 17 February 2022, the polling agency Gallup published the results of a new survey, which found that no less than 7.1% of all adults in the United States now openly identify as some variety of LGBT+. This is quite significant, because this is nearly double the percentage it was ten years ago in 2012 when Gallup first started polling the question. Especially striking is the fact that, apparently, in the U.S., around 20.8% of adult members of Generation Z (my own generation) now identify as LGBT+, with the overwhelming majority of that percentage identifying as bisexual.

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Plagiarism on Quora: The Latest Scandal

For those who are not already aware, for at least the past year or so, an account on Quora using the name of “Kevin Richardson” was posting extremely top-notch answers about history. Kevin’s credential claimed that he has a PhD in history from the University of Texas at Austin. It has recently, though, been exposed that this “Kevin Richardson” is not a real person, but rather a fraudulent account created under a fake name. Moreover, every single answer that “Kevin” ever posted was completely plagiarized word-for-word from other sources. Most of his answers were stolen from writers at r/AskHistorians. The moderators of that subreddit are the ones who investigated and exposed him.

In this post, I would first like to discuss just how pitiful Quora’s moderation against plagiarism really is, how “Kevin” managed to fool the entire community of history writers on Quora (myself included), and how his fraud was eventually exposed. I am also going to present a list of people who write excellent answers about history who I can confirm are not plagiarists. Finally, I will explain how I personally came to write on Quora and why I have so far continued to do so, despite (among other things) the endemic plagiarism.

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The Real Reason Why the Attempted Suicide Rate Among Transgender People Is So High

I know I normally debunk misconceptions related to ancient history, but, in this post, I want to debunk a dangerous misconception that I’ve repeatedly seen floating around about transgender people. I think it is important to address this because it is a misconception that has an enormous, direct, negative impact on millions of real people’s lives in a way that other misconceptions I’ve addressed—like the one about modern Anglophone Christmas traditions being of ancient “pagan” origin, the one about a certain fresco from Pompeii being a portrait of Sappho, or the one about Thoukydides being a totally “objective” and “unbiased” historian—do not.

It is widely known that there is an extremely high rate of lifetime attempted suicide among transgender people. The most commonly cited statistic is that 41% of adult transgender people in the United States have attempted to kill themselves at some point in their life. Many conservatives believe that this statistic proves that being transgender itself is a mental illness that causes people to become depressed and suicidal, and that society therefore needs to do everything it possibly can to prevent people from “becoming” transgender for their own good.

In this post, I intend to present evidence to demonstrate that this view is false and that the high rate of lifetime attempted suicide among transgender people is, in fact, the result of widespread bigotry and stigma against trans people. Please be forewarned that the following post contains discussion of suicide, anxiety, depression, transphobia, anti-Black racism, antisemitism, misogyny, Neo-Nazis, online impersonation, and harassment. Some readers, especially those who have personally struggled with mental health issues, may find this discussion disturbing. Reader discretion is advised.

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No, “Xmas” Was Not Invented to Advance a Secularist Agenda

We are now well into the month of December. This obviously means that there are already people going around promoting nonsense assertions that twenty-first-century Anglophone Christmas traditions are of ancient “pagan” origin. (I already wrote an article back in December 2019, in which I thoroughly refute the most common “Christmas-is-secretly-pagan” arguments and I’ve addressed some of the other arguments in various other articles.) The time of year also, however, means that there are tons of conservative Christians promoting absurd conspiracy theories that evil leftists are staging some kind of “War on Christmas.”

One aspect of this whole conspiracy theory about the supposed “War on Christmas” is the misconception that the name Xmas was invented by atheists as part of a secularist attempt to remove Christ from Christmas and turn it into a secular holiday. The assumption is that the “X” represents an attempt to literally x-out the word “Christ.” Because of this misconception, some Christians regard the name “Xmas” as downright blasphemous. In reality, the name Xmas was not invented by atheists at all; it is, in fact, merely a harmless abbreviation that was originally invented by Christians and has been in continuous use in various forms for nearly five hundred years.

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Why There Are No Nu or Xi Variants of COVID

The World Health Organization (WHO) is the organization that is in charge of naming variants of SARS-CoV-2, the virus that causes COVID-19. They originally named these variants with long, hard-to-say, alphanumeric names. As a result, the public began referring to these variants by the names of the places where they originated, calling them “U.K.,” “South Africa,” “Brazil,” and “India” variants.

The WHO, however, was concerned that this naming practice could lead to stigmatization of people from the countries the variants were being named after, so, in May 2021, they began naming variants of concern or interest after Greek letters in order to make it easier to refer to them while avoiding names that might stigmatize specific groups of people. Thus, they named the variants I just listed the “alpha,” “beta,” “gamma,” and “delta” variants respectively.

The WHO has continued this practice of naming variants after Greek letters, but, when they named the most recent “variant of concern” the “omicron variant,” after omicron (o), the fifteenth letter of the Greek alphabet, they deliberately skipped the two Greek letters before it: nu (ν) and xi (ξ).

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How Misogyny, Homophobia, and Antisemitism Influence Transphobia

I have developed a very unhealthy habit of deliberately seeking out bigoted and hateful content on the internet and studying it intensely in a mostly vain attempt to understand and analyze it. I really shouldn’t do this, because studying the deplorable things people have written online only intensifies my constant and overwhelming anxiety and makes me lose all faith in humanity. I have, however, learned some things from reading bigotry online about the ways bigoted people think.

Transphobia is a bigotry that has existed for a very long time. It is arguably already present in nascent form in the ancient Greek sources from the third century BCE that talk about the Galli, a group of ancient priests who, as I discuss in this article I published in August 2020, deliberately castrated themselves, wore their hair in feminine styles, dressed in traditionally feminine clothing, and worshipped the Phrygian mother goddess Kybele. Nonetheless, transphobia has only recently begun to develop its own discourse. In this article, I am going to use an example to analyze how contemporary transphobic discourse draws heavily on the older, more established discourses of misogyny, homophobia, and antisemitism.

Readers should be forewarned that this article discusses a wide range of the most unpleasant and depressing subjects imaginable, including sexual assault, transphobia, misogyny, homophobia, child molestation, antisemitism, conspiracy theories, Nazis, the Holocaust, ritual cannibalism, drug addiction, murder, pogroms, and mass genocide. There will also be some quotes with a lot of profanity, slurs, and extreme insults, which I have partly censored. This is not a piece that I enjoyed writing in the slightest, but I feel that the points I am about to make need to be made.

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Lucifer Is Not a Name for Satan!

Most people believe that Lucifer is the true name for Satan. This notion has been reinforced by over a thousand years of western Christian tradition and by the constant appearances of Lucifer as a name for Satan in popular culture. In reality, however, the name Lucifer does not occur anywhere in any of the Hebrew or Aramaic texts that make up the Hebrew Bible, nor any of the Koine Greek texts that make up the Christian New Testament.

In fact, although the name does occur in many English translations of the Bible, it only occurs in one verse—the Book of Isaiah 14:12—which actually has nothing to do with Satan in any way. The only reason why anyone associates this passage in Isaiah with Satan at all is because some early Christians, including the church fathers Ioustinos Martys, Tertullianus of Carthage, and Origenes of Alexandria, spuriously interpreted it as an allegory for the fall of Satan.

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