Ancient Greece Archives - Page 14 of 18 - Tales of Times Forgotten

No, Aristotle Is Not Telling You to Unleash Your Inner Rage

Most people today believe that the word catharsis refers to the necessary release of negative emotions and destructive impulses for the sake of “purging” oneself of those emotions and impulses. Many people see this “purging” of negative emotions—usually specifically anger—as healthy or even necessary. This idea of catharsis as emotional purging is usually traced back to the ancient Greek philosopher Aristotle (lived 384 – 322 BC).

Psychological experiments, however, have shown that unleashing your anger does not cause that anger to go away. In fact, actually has a tendency to make people even more angry than they were originally. Furthermore, while Aristotle did use the Greek word κάθαρσις (kátharsis) in his Poetics, he certainly didn’t use that word to mean what many people today think he meant by it.

Did Hades Abduct Persephone or Did She Go with Him Willingly?

In many sanitized modern adaptations of the story of Hades and Persephone, Persephone is portrayed as going with Hades to the Underworld willingly. This is the version of the story that is found in many books about Greek mythology intended for children and in the award-winning music Hadestown. This is not, however, how the story is portrayed in ancient Greek sources.

The ancient Greek and Roman accounts of Persephone universally agree that Hades abducted Persephone against her will and raped her. Both literary and artistic representations of the event unambiguously portray it as a forcible abduction. Ancient Greek and Roman poems give graphic descriptions of Persephone being brutally snatched and carried off, crying and screaming in desperation.

I don’t necessarily see the modern sanitization of the story of Hades and Persephone as a problem strictly speaking, but I do think that it is important to keep in mind that the versions of the story that were told in ancient times were much darker than the versions many people are telling today.

What Do Conservatives Really Mean When They Talk about “Western Civilization”?

The concept of “western civilization” has become something of a major political talking point among conservatives in the United States in recent years. Conservative commentators claim that western civilization is a glorious, wonderful thing that progressives are working tirelessly to destroy and conservatives are fighting honorably to protect.

In this article, I intend to take a deep dive into what conservatives say about “western civilization.” I’m going to examine their claims and assess how accurate these claims are. I’ll look at the things conservatives say make western civilization “unique” and “special” and see how “unique” and “special” these things really are. In the end, we will all see together what exactly “western civilization” really is.

Modern Stereotypes about Ancient Civilizations

I’ve been debunking popular misconceptions about ancient civilizations online for a while now. One thing I’ve noticed is that the vast majority of the misconceptions I’ve debunked tend to play into a some very specific stereotypes about what certain ancient civilizations were supposedly like.

It is clear that most people who haven’t studied ancient history think of ancient civilizations in terms of stereotypes. Thus, lots of people (and not always the same people) imagine the Egyptians as mystics with secret knowledge; the Greeks as intelligent, progressive, scientific-minded lovers of freedom; the Romans as perpetually debauched, horny, and violent; and early Christians as fanatical, ignorant, obscurantist destroyers of civilization.

All of these stereotypes are wrong to some extent. Most of them are wildly inaccurate. In this article I want to look at these stereotypes, where they come from, and some of the smaller misconceptions that feed into them.

The Shocking True Origin of the Name “Philadelphia”

You’ve all been taught the name Philadelphia comes from Greek meaning “City of Brotherly Love.” That’s mostly true. What you haven’t been taught is the long, fascinating history behind the name. As it turns out, the name Philadelphia ultimately comes from a nickname given to an ancient Greek ruler of Egypt who gained notoriety for marrying his own full sister. The “brotherly love” in the name originally referred to literal incest.

Are Modern Greeks Descended from the Ancient Greeks?

One thing I’ve discovered from reading questions and answers on Quora is that people are bizarrely obsessed with the question of whether modern Greeks are descended from ancient Greeks. It’s a subject that inevitably sparks a great deal of heated debate, with various non-Greek westerners on one side insisting that modern Greeks are not true Greeks at all while Greek people and various others insist that modern Greeks are truly descendants of the ancient Greeks.

The question of whether modern Greeks are truly descendants of the ancient Greeks has a long, sordid history that goes all the way back to the nineteenth century. I have decided to weigh in on this discussion to give some relevant background information, correct some prevailing false assumptions, and, finally, give what I consider to be a sound answer on the matter.

Carl Sagan Was Really Bad at History

Carl Sagan’s thirteen-episode documentary series Cosmos: A Personal Voyage, which originally aired on PBS in 1980, is the most watched PBS documentary series in history. The miniseries, which is, broadly speaking, about the history and importance of science, has had a massive influence on both our culture as a whole and on individual people’s lives. Many people say that watching Cosmos growing up was what inspired them to go into STEM.

Unfortunately, while Carl Sagan may have been a brilliant scientist and a great science popularizer, he was an unbelievably terrible historian and, in the show, he gets a boatload of facts about history blatantly wrong. Because Sagan was a scientist with an established reputation, though, many people have assumed that everything he says in the miniseries must be correct and, as a result, these misconceptions have spread and become embedded in popular culture.

Perhaps the most influentially wrong segment in the whole series is a twenty-two-and-a-half-minute segment in the last episode about the destruction of the Great Library of Alexandria and the murder of the Neoplatonist philosopher Hypatia. In this one segment, Sagan manages to promote what seems like roughly half of all the misconceptions about the ancient world that I have ever debunked.

I wrote an article in August 2018 debunking misconceptions about Hypatia and another article in July 2019 debunking misconceptions about the Library of Alexandria. In both of those articles, I have noted that many of the misconceptions I debunk originated from Carl Sagan’s Cosmos, but, in those articles, I did not address Carl Sagan’s PBS miniseries directly.

I have therefore decided to undertake the ambitious task of going through the entire segment about Hypatia and the Library of Alexandria and correcting all the inaccuracies I come across. This should give you some impression of how historically accurate Carl Sagan’s documentary really is.

What Was the First Novel?

There seems to be a lot of confusion about when the novel as a literary form developed. Many people think that the novel arose at some point during the Early Modern Period (lasted c. 1450 – c. 1750). Many works dating to this period, such as Robinson Crusoe, Don Quixote, and Le Morte d’Arthur are often cited as “the first novel.” The popular perception, however, is incorrect.

The novel as a literary form definitely dates at least as far back as the second century BC and probably dates to long before that. Not a single one of the works usually cited as “the first novel” is even close to being old enough to actually be “the first novel.”

The fact is, we don’t know exactly what the first novel was, but, since we have record of works that can only be described as novels dating as far back as at least the second century BC, anything written within the past 2,200 years can’t possibly be “the first novel.”

What Really Happened to the Athena Parthenos?

The Athena Parthenos, a colossal gold and ivory statue of the goddess Athena created between 447 and 438 BC by the renowned ancient Athenian sculptor Pheidias (lived c. 480 – c. 430 BC) that originally stood in the naos of the Parthenon on the Athenian Akropolis, is one of the most famous of all ancient Greek statues.

Unlike the Venus de Milo, which, as I talk about in this article from September 2019, wasn’t famous in antiquity and is mostly only famous today because of a French propaganda campaign in the nineteenth century, the Athena Parthenos really was famous in antiquity. In fact, it is only famous today because of its ancient reputation, since the statue itself has not survived.

Many people have wondered what happened to the Athena Parthenos, but its ultimate fate is actually far less mysterious than many people have been led to believe. The story of how the Athena Parthenos was destroyed, recreated, and destroyed again is as fascinating as any story from the ancient world.

How Did Greek Philosophers Support Themselves?

A lot of people have wondered how on Earth Greek philosophers made their living. It is hard for a person to earn a livable wage as a professional “philosopher” in the modern age and it would have been even more difficult in classical Greece, since there were no universities as we would think of them at that time that could hire philosophers.

As it turns out, though, most ancient Greek philosophers did not make their money from philosophy. Many of them were from wealthy families and therefore didn’t need to work. Many of them also had wealthy patrons who paid for their expenses. Other philosophers found other ways to survive, which included working day jobs, starting cults, and even literally living off the streets through begging.