Tales of Times Forgotten

Ancient Greek and Latin Insult Poetry

The ancient Greeks and Romans are known for their many revered works of literature, art, and philosophy. One thing they are not known for (but perhaps should be!) is their insult poetry. In this post, I have collected some insulting ancient Greek and Roman poetic passages from a wide variety of sources, including the Homeric epics, Sappho, Hipponax, Catullus, and Martial, that I find especially amusing or revealing about ancient Greek and/or Roman society.

Readers should be aware that many of the passages I am about to discuss are extremely misogynistic, classist, racist, and/or shockingly sexually obscene. Some passages contain references to sexual violence. Some readers may find some of these poems disturbing.

“The Man, the Myth, the Pumpkin” Podcast

Hello folks! My good friend Sophia Sarro is a fellow grad student in the Ancient Greek and Roman Studies program at Brandeis University. They are strongly committed to promoting scholarly engagement with the public and, for their master’s project, they decided to do something a little different; they’ve created a podcast about the history of fictional portrayals of the Roman emperor Claudius (ruled 41 – 54 CE), spanning all the way from his death to the present day, examining how portrayals of him have been shaped by their cultural and historical contexts, how they interpret him in different ways and convey radically different messages, and how they deal with major aspects of his life, including his disability.

Their podcast is titled “The Man, the Myth, the Pumpkin” and you can listen to it here. The first episode, which just came out yesterday, is about how the Roman Stoic philosopher Seneca the Younger (lived c. 4 BCE – 65 CE) portrays Claudius in his famous satire Apocolocyntosis Claudii or The Pumpkinification of Claudius, which he wrote not long after the emperor’s death. Sophia will be dropping more episodes of the podcast over the course of the coming weeks.

I’ve just listened to the first episode and I cannot recommend their work highly enough! Sophia has put an enormous amount of time and labor into making this podcast and it really shows. Their writing is excellent and witty, their research is thorough, and their dramatic reading is spot-on. The podcast is both educational and entertaining and I’m sure that those who enjoy my blog will enjoy it as well. I personally loved listening to every second of the first episode and I eagerly await the next one.

The Ancient Greek Woman Who Dressed as a Man to Seduce Men

Earlier this week, I came across an absolutely fascinating epigram in the Greek Anthology by Asklepiades of Samos (lived c. 320 – after c. 263 BCE), an early Hellenistic Greek poet, whose epigrams are among the oldest that are included in the anthology. In the poem, he describes a beautiful young person named Dorkion (which is the diminutive form of the name Dorkas, which means “gazelle”) who was apparently assigned female at birth, whom he describes using feminine grammatical forms, and whom modern scholars have universally interpreted as woman, who dresses and behaves like a young man while trying to seduce young men.

I was intrigued by this poem, in part because of what it may reveal about ancient Greek attitudes toward gender, sex, and gender-nonconforming behavior. I thought that my readers might find it interesting as well, so I’ve decided to share it here, along with some information about its background and scholarly interpretations of it.

The Ancient Greeks Ate Cicadas and Grasshoppers!

Twenty-first-century westerners frequently like to imagine that the ancient Greeks and Romans were “just like us.” The truth, however, is that, if a person from twenty-first-century Europe, the U.S., or Canada were transported back in time to classical Athens in the fifth century BCE, they would find themself in a culture drastically different from their own in more ways than most people today appreciate.

Notably, although ancient Greek cuisine bore some similarities to modern Greek cuisine and southern European cuisine more generally, it also bore some striking differences. For instance, many twenty-first-century westerners will be surprised to learn that the ancient Greeks frequently ate insects—specifically cicadas and grasshoppers, which they apparently regarded as a delicious snack.

Archaeologists Have Discovered the Oldest Known Writing in Basque

The overwhelming majority of all languages that are currently widely spoken in Europe, including nearly all the languages that are widely spoken specifically in western Europe, belong to the same language family: Indo-European. There is, however, one language that is spoken in one small region of western Europe that is not Indo-European: Basque, which is spoken in Basque Country, a small region in the western Pyrenees of northern Spain and southwestern France that is totally surrounded on all sides by predominantly-Indo-European-language-speaking lands.

The Basque language is highly unusual, not only because it is a non-Indo-European language spoken in the middle of western Europe, but also because it is a language isolate, meaning it is not related to any other known languages. In fact, it is the only language isolate that is currently natively spoken anywhere in Europe. Modern historical linguists agree that Basque is the only surviving language of a family that was once spoken more widely in the region before the arrival of Indo-European-language-speaking peoples and that has survived in the land where it is spoken today despite millennia of Indo-European-language-speaking peoples inhabiting the surrounding lands.

Despite this, until recently, very little direct evidence was known for the ancient language from which modern Basque is derived, which historical linguists refer to as “Proto-Basque.” Just recently, however, a team of archaeologists announced their discovery of what is now the oldest known writing in the Basque language, which dates to the early first century BCE.

Zeus’s Horrifying Plan for Cosmic Genocide

There are more human beings alive right now than there have ever been at any previous point in the history of the universe. Even so, our population continues to skyrocket. In fact, the human population of the world is predicted to reach eight billion on Tuesday, November 15th, 2022. According to this article the Population Reference Bureau (PRB) released a few days ago, approximately 7% of all the humans who have ever lived are currently alive right now.

Given this historic occasion, I thought I would share with my readers a myth that is referenced in various forms in a number of works of early ancient Greek literature. The myth claims that, once, in the heroic age, humans became so populous that Gaia, the earth, struggled to bear the burden of their combined weight. Zeus, the king of the deities, saw that Gaia was suffering and therefore resolved to create devastating wars to annihilate as many humans as possible in order to bring her relief. Although this is a myth that not many people today have heard, it is referenced in one of the most famous passages in all of ancient literature: the opening proem of the Iliad.

The Baffling Ancient Unsolved Mystery of the Phaistos Disk

The Minoan civilization, which flourished on the Greek island of Krete in the southern Aegean Sea during the early Bronze Age, is one of the most fascinating cultures of the ancient Mediterranean world. It saw its earliest beginnings in the second half of the fourth millennium BCE and reached its cultural apogee from around 2000 BCE onward. It flourished for over half a millennium after that until the Mycenaean civilization of mainland Greece conquered it sometime around 1450 BCE. It is finally considered to have died out sometime around 1100 BCE, over six hundred years before the time of Socrates.

Sadly, almost the only time the general public ever pays any attention to the Minoan civilization is when they are indulging in all sorts of completely unfounded pseudohistorical speculations about it supposedly being the historical Atlantis. (As I discuss in this post I wrote back in March 2019, Atlantis is a fictional place that Plato completely made up, his story of Atlantis is primarily inspired by events that happened in the Greek world in his own time, and it almost certainly has nothing to do with the Minoan civilization.)

This is a real shame, since the Minoan civilization poses all kinds of very real unsolved ancient mysteries. Particularly mysterious are the scripts that the Minoans wrote in, all of which remain undeciphered and impossible for anyone alive today to read. The majority of surviving Minoan documents are written in two scripts: Kretan hieroglyphs, which the Minoans developed around 2100 BCE, and Linear A, which they developed a few centuries later, around 1800 BCE. They continued to use both scripts until around the middle of the fifteenth century BCE. It is a third undeciphered script, however, that has proven most alluring to the general public. This script is securely attested only in one place: a single clay disk known colloquially as the “Phaistos disk,” which has captivated both scholars and amateurs for over a century.

The Shocking Ancient Pagan Origin of the Legend of Stingy Jack

Halloween is upon us once again. As I have mentioned many times before on this blog, the popular notion that Halloween is a superficially Christianized ancient pagan holiday and that the practices associated with it today are of ancient pagan origin is largely a misconception. In reality, there is very little about Halloween as it is celebrated in the United States in the twenty-first century that can reliably be traced back to any ancient pre-Christian culture or belief system. There are, however, a few concepts and stories associated with Halloween that do have genuine, well-attested, pre-Christian, pagan origins.

Notably, as I discuss in this blog post I made in October 2021, many of the monsters that have become associated with the holiday—including ghosts, werewolves, and revenants—are really of ancient pre-Christian origin. In this post, I will discuss another such example: the traditional Irish Halloween legend of Stingy Jack, which is a Christianized version of a very ancient and widely attested folktale in which a clever human trickster manages to trap a malevolent or threatening supernatural being who has come to take him away to an undesirable afterlife location. Older, expressly pagan versions of this legend are attested as far back as ancient Greece in sixth century BCE.

The Decline of Cursive Isn’t Historically as Big of a Deal as Most People Think

On 16 September 2022, Drew Gilpin Faust, a scholar of nineteenth-century U.S. history who specializes in the Antebellum South and who served as the president of Harvard University from 2007 until 2018, published an essay in The Atlantic titled “Gen Z Never Learned to Read Cursive,” in which she conveys her shock, consternation, and sorrow at having recently discovered that the majority of undergraduate students nowadays cannot read cursive and that, of those few who can read it, even fewer can write it. She expresses worry that, as a result of not being able to read cursive, students will not be able to read historical documents written in it and will be cut off from the historical past. This piece set off many conversations about cursive instruction in the U.S.

I am currently a twenty-three-year-old first-semester master’s student who just received my bachelor’s degree in May of this year, so I am very close in age to present-day undergraduates. Contrary to the sweeping declaration in the title of Faust’s article, I did receive full instruction in how to read and write cursive from third through fifth grades. Nonetheless, I think that the ongoing decline of cursive instruction in the U.S. is both less of a tragedy and less historically significant than many people (including Faust) are making it out to be. In this post, I intend to clear up a few popular misconceptions about the history of cursive writing.

Nonbinary Characters for Children Are Nothing New

In the past few years, nonbinary fictional characters have become increasingly common in literature, television, and other areas, including in books and programs intended for children. In just the past week, anti-trans activists have made quite a lot of noise complaining about children being exposed to these characters, because apparently the pronoun they is too risqué for innocent little children to hear.

Some readers may be surprised to learn that, while nonbinary characters are starting to appear much more frequently nowadays, characters of this kind—even ones meant for children—are nothing inherently new. Characters who are at least arguably nonbinary appear in some of the oldest surviving works of literature from ancient Mesopotamia and one of the earliest emphatically nonbinary characters in a work of English-language children’s literature appeared over a hundred years ago, in a work by a children’s author who is still quite famous today.