Early Christianity Archives - Page 3 of 8

How the Buddha Became a Beloved Christian Saint

It is generally well known that Christians don’t tend to hold favorable views towards the founders of other religions. At least historically, Christians have generally seen founders of non-Christian religions as heretics or false prophets. This is why, for instance, as I discuss in this article from June 2020, in his poem The Inferno, the Italian poet Dante Alighieri (lived c. 1265 – 1321) portrays Muhammad, the founder of Islam, being tortured in Hell with his torso split open from his chin to his anus and his guts spilling out, dangling between his legs.

For this reason, many people may be surprised to learn that Siddhārtha Gautama, the founder of Buddhism, has actually been honored as a saint in Christianity for well over a thousand years under the name Ioasaph, which is ultimately derived from the Sanskrit word bodhisattva. It’s a bizarre, fascinating story of religious cross-culturalism that demonstrates how surprisingly interconnected the cultures of the Old World were during the Middle Ages.

Unicorns in the Bible

You may have heard at some point that unicorns are mentioned nine times in the King James Version (KJV) of the Bible. This fact has been used by some skeptics to argue that the Bible is ridiculous, which has, in turn, led some fundamentalist Protestants to defend the Bible by making the incredible argument that unicorns may have actually existed at some point in the past.

If you look at the original Hebrew text of the Old Testament, however, you won’t find anything at all about unicorns. Unicorns are only mentioned in the King James Version due to a roughly 2,200-year-old mistranslation originating in the Greek Septuagint. This mistranslation has been corrected in most modern translations of the Bible, including the New Revised Standard Version (NRSV) and the New International Version (NIV).

Transgender and Intersex People in the Ancient World

It is popularly believed that transgender, intersex, and other gender-nonconforming people only started existing fairly recently and that they are an aberration of modern times. This could not possibly be further from the truth. It is true that the word “transgender” is fairly new, since it was first coined in 1965, but there have been people whom we might consider transgender ever since at least the beginning of recorded history.

In this article, I want to talk about some examples of figures from ancient history, mythology, and literature whom we might consider transgender, intersex, or otherwise gender-nonconforming. Some of these people are fictional; others of them are historical. Not all of them fit perfectly under our modern definition of “transgender,” but all of them are of interest to the discussion of transgender history.

Regarding pronoun use, in the following article, I will mostly be using the English equivalents of the pronouns that are actually used in the ancient sources, which may or may not be the pronouns that the individuals discussed here would have preferred to have been used. Unfortunately, the people I will be discussing in this article who actually existed have all been dead for thousands of years, so it is impossible for us to ask what their preferences are.

Did Medieval Christians Really Crucify Heretics?

There seems to be a very popular misconception that, in Europe during the Middle Ages, fanatical Christians went around crucifying anyone they suspected of heresy. This trope of medieval Christian crucifixions seems to be especially common in television shows with anti-religious agendas, where the writers are eager to portray medieval Christians in the worst possible light.

It’s easy to see how this misconception might have arisen. After all, medieval Christians did talk a lot about crucifixion because of the crucifixion of Jesus and they do have a well-earned reputation for dealing harshly with those accused of heresy. In historical reality, though, crucifixion was never used as a form of punishment by Christians in Europe during the Middle Ages.

Things That Did Not Cause the Fall of the Roman Empire

People have a lot of theories about what caused the downfall of the Roman Empire. In particular, many American conservatives seem to really love talking about the parallels that supposedly exist between the current situation in the United States and the fall of the Roman Empire. Usually, they try to argue that we need to reject liberal ideas and return to good old-fashioned traditional values and that, if we do this, we will be able to save our empire from its impending doom.

Unfortunately, the people who make these comparisons generally know nothing at all about what really caused the fall of the Roman Empire. They basically just impute things they don’t like about our current situation and claim that these things are what led to the Roman Empire’s downfall. (They also invariably seem to forget that only the western portion of the Roman Empire fell in the fifth century AD; the eastern portion managed to survive for a thousand years after that until the conquest of the city of Constantinople by the Ottoman Turks in 1453.)

Today, I’m going to talk about some things that definitely were not significant factors in the decline of the western Roman Empire, but that people—especially American conservatives—like to pretend were.

Steven Pinker’s “The Better Angels of Our Nature” Debunked

In our society we revere scientists far more than we revere historians. Consequently, people are often more willing to listen to what scientists say about history than what historians say about history. Unfortunately, often times, when scientists try to speak or write about history, they make glaring mistakes.

For instance, I have already written extensively about how the 1980 television miniseries Cosmos: A Personal Voyage, written and presented by the astronomer and astrophysicist Carl Sagan, promoted all sorts of egregious misconceptions about the Neoplatonist philosopher Hypatia and about the supposed destruction of the Library of Alexandria.

The book The Better Angels of Our Nature: Why Violence Has Declined, written by the linguist and psychologist Steven Pinker is one that has been bothering me for a long time. I promised that I would write an article about it in this article I wrote last year about violence in the pre-modern world, but I have been holding back until now because I am aware of how popular the book is and what an impact it has had on so many people’s lives.

Bill Gates, for instance, described it in a review as “one of the most important books I’ve read – not just this year, but ever.” Unfortunately, this book is filled with all kinds of historical inaccuracies and I think it promotes some ideas that, while they may seem comforting in the short-term, are actually deleterious in the long-run.

No, the Christian Cross Is Not Based on the Egyptian Ankh

The ankh is a hieroglyphic symbol composed of a T-shape with a loop on top that was used in ancient Egypt to represent the consonant sequence Ꜥ-n-ḫ. The Egyptian word for “life” was composed of this exact sequence of consonants. As a result of this, the ankh became widely used as a symbol for life. People would often wear the symbol on amulets for protection and it was used to decorate shrines, temples, and tombs.

In recent years, a claim has arisen that the Christian cross is, in fact, plagiarized off the Egyptian ankh. Despite its popularity, this claim is almost entirely false, for reasons that I shall explain shortly. Nonetheless, there is a very interesting kernel of truth behind this claim that many of its proponents are not even aware of.

The Modern World Isn’t Even Remotely Secular

In his 1882 work Die Fröhliche Wissenschaft (i.e. The Gay Science), the German philosopher Friedrich Nietzsche famously declared:

“Gott is tot! Gott bleibt tot! Und wir haben ihn getötet! Wie trösten wir uns, die Mörder aller Mörder? Das Heiligste und Mächtigste, was die Welt bisher besaß, es ist unter unsern Messern verblutet—wer wischt dies Blut von uns ab? Mit welchem Wasser könnten wir uns reinigen?”

In English, this means:

“God is dead! God remains dead! And we have murdered him! How do we comfort ourselves, the murderers of all murderers? The holiest and mightiest thing that the world so far has possessed, it has bled to death under our knives—who will wash this blood off from us? With what water could we purify ourselves?”

When he wrote this, Nietzsche did not mean that God had literally died, but rather that modern science had disproven his existence and human beings had entered into a new, secular age. Nietzsche believed that humans needed to find something to replace God to provide life with meaning.

Few academics today agree with everything Nietzsche believed, but they do generally seem to agree that, in the western industrialized world in the twenty-first century, religion is no longer important in most people’s lives and secularism and rationality now generally reign supreme. This notion, however, is entirely mistaken. Traditional religions of all kinds are, in fact, thriving in the western world, especially here in the United States, and belief in the supernatural remains widespread.

Yes, Public Schools Can Teach About Religion

In many countries around the world, teaching about religion in public schools is normal and generally uncontroversial. For instance, in Germany, all public schools are required by law to offer courses about religion and all students are required to take either classes in religion or classes in philosophy and ethics. In Greece, students are required to take classes in Eastern Orthodoxy, although parents are permitted to opt their students out of these classes if they choose.

In the United States, though, very few public schools offer classes that are solely devoted to religion and most people incorrectly believe that public schools are not even allowed to teach classes about religion at all. In reality, public schools in the United States are allowed to teach about religion, but there are limitations on how they are allowed to teach about it.

Religion is only allowed to be taught in public schools in the United States if it is taught in an academic, non-sectarian manner. Schools are not allowed to encourage students to follow any religion or discourage them from following any religion; they are only allowed to teach students the facts.

Common English Words You Probably Didn’t Know Came From Ancient Greek

There is a popular perception that words derived from Greek are long, exotic-sounding, and mostly only used in discussion of science and philosophy. It’s true that there are a lot of Greek words that fit this description. For instance, very few people would use words like otorhinolaryngology, homoousian, ataraxia, or peripeteia in casual conversation.

There are, however, a lot of really simple Greek words that people use nearly every day. Some of these words don’t sound Greek at all because they have passed through so many languages that they no longer bear any of the distinctive sounds or spellings that we normally associate with Greek words, but they are still of Greek origin.