ancient Roman religion Archives - Page 3 of 3

Is Christianity a Mystery Cult?

Over the years, Christianity has often been compared to the mystery religions of ancient Greece and Rome, both by Christians wishing to emphasize the esoteric nature of their religion and by opponents of Christianity who claim that the resemblance between Christianity and mystery religions of antiquity proves that Christianity is not of divine origin.

Christianity certainly has many important features in common with Greco-Roman mystery religions, but there are some crucial differences between Christianity and mystery religions that really set Christianity apart. Perhaps the most notable difference between Christianity and the mystery religions is Christianity’s attitude towards proselytism.

Interestingly, it does seem that some mystery cult-like tendencies did come to dominate Christianity in late antiquity. Nonetheless, Christianity itself is not inherently a mystery religion and I don’t think anyone could accurately describe contemporary Christianity as a mystery cult.

Did Ancient “Pagans” Really Worship Nature?

If you go around and ask a bunch of people what “paganism” is, chances are, most people will tell you something like “nature worship.” It is true that some contemporary Neopagans do indeed worship nature, albeit in various forms and in various ways. Even many Neopagans who do not literally worship nature still hold nature in very high regard. This conception of “paganism” as “nature worship,” however, is, for the most part, not applicable to the ancient world.

The term “paganism” is problematic in a historical context for all kinds of reasons, but it is most often applied to the various polytheistic religions that were practiced in the greater Mediterranean region (i.e., the Middle East, North Africa, and Europe) in ancient times before Christianity. When we look at these religions, we actually find a rather startling absence of nature-worshippers.

For most people in the ancient Mediterranean world, nature was a frightening and dangerous thing that could never really be trusted. Most of the deities worshipped in ancient times by so-called “pagans” were not seen as personifications of nature or natural forces, but rather as supernatural beings governing certain areas of human endeavor. Some deities were associated with aspects of the natural world, but the deities themselves were almost always clearly distinguished from the phenomena with which they were associated. Furthermore, even those deities associated with natural phenomena were usually associated with cultural phenomena as well.

Why Did We Start Using Greek Names for Greek Deities?

Today, in the English-speaking world, the classical deities are most widely known by their Greek names. Up until the late nineteenth century, though, the deities of the ancient Greek and Roman worlds were almost exclusively known in the west by their Roman names. The Greek names were almost totally obscure among English-speakers and they were almost never used.

What is it that changed? Why did we stop using the Roman names and start using the Greek names? The answer to this question is complicated and there are a lot of cultural factors that go into it, but I think that a large part of the motivation for the switch came as a result of the belief that the Greeks were culturally superior to the Romans because they were supposedly more “western.”

Did Hades Abduct Persephone or Did She Go with Him Willingly?

In many sanitized modern adaptations of the story of Hades and Persephone, Persephone is portrayed as going with Hades to the Underworld willingly. This is the version of the story that is found in many books about Greek mythology intended for children and in the award-winning music Hadestown. This is not, however, how the story is portrayed in ancient Greek sources.

The ancient Greek and Roman accounts of Persephone universally agree that Hades abducted Persephone against her will and raped her. Both literary and artistic representations of the event unambiguously portray it as a forcible abduction. Ancient Greek and Roman poems give graphic descriptions of Persephone being brutally snatched and carried off, crying and screaming in desperation.

I don’t necessarily see the modern sanitization of the story of Hades and Persephone as a problem strictly speaking, but I do think that it is important to keep in mind that the versions of the story that were told in ancient times were much darker than the versions many people are telling today.

No, Groundhog Day Is Not of Ancient Pagan Origin

As you may or may not know, February 2nd is known as “Groundhog Day” in North America because there is a popular superstition that, if a groundhog comes out of his hole on February 2nd and sees his shadow because it is sunny, he will go back in his hole and there will be six more weeks of winter, but, if he does not see his shadow because it is too cloudy, he will stay out of his hole and winter will be over soon.

Every year, at the site of Gobbler’s Knob in the town of Punxsutawney, Pennsylvania, a widely-publicized ceremony is held in which a groundhog named Punxsutawney Phil is brought forward by members of the Inner Circle of the Punxsutawney Groundhog Club dressed in tuxedos and top hats.

The president of the Inner Circle then pretends to listen to Punxsutawney Phil, who allegedly tells him in a language that only the president can understand known as “Groundhogese” whether or not he has seen his shadow. The president of the Inner Circle makes a pronouncement of whether there will be an early spring or six more weeks of winter. It’s all a very silly affair and very few people, if any, actually think the groundhog can predict the weather.

Naturally, there are people insisting that Groundhog Day is of ancient pagan origin. This is, of course, entirely wrong; there’s really nothing ancient or pagan about Groundhog Day as we know it today. Nonetheless, people today are obsessed with trying to connect all modern holiday customs back to ancient paganism. People like to believe that the traditions we have today are ancient. In reality, though, most modern holidays customs are products of only the past few centuries.

Just How Pagan Is Christmas Really?

The Christmas season is upon us and, if there’s one thing I know I’m going to get for Christmas, it’s spurious claims about modern Christmas traditions supposedly having ancient “pagan” origins. Most of my readers are probably already familiar with the sorts of claims I am referring to; it is popularly believed that Christmas is really an ancient “pagan” holiday that was hijacked by early Christians and that modern, twenty-first-century, secular American Christmas traditions are actually of ancient “pagan” origin.

Well, I’m here to tell you that, although there was a time when Christmas did indeed incorporate some pre-Christian traditions, virtually none of the traditions associated with Christmas in the United States today are actually of ancient pre-Christian origin. In fact, virtually all of the Christmas traditions that you usually hear people going around claiming are “pagan” are actually traditions that only arose within the past two hundred years or so, within a Christian cultural context.

Was Jesus Copied Off the Greek God Dionysos?

As everyone reading this is doubtlessly already aware, there are hundreds of memes and articles out there on the internet claiming that Jesus was “copied off” various pagan deities. The usual culprits include Horus, Dionysos, Mithras, Attis, Tammuz, Adonis, Sol Invictus, et cetera. I have already written a detailed article debunking claims about Jesus being copied off of Horus. Now I am going to debunk the claims about Jesus being copied off of Dionysos.

This article will be a lot more nuanced than my article about the alleged parallels between Horus and Jesus, however, since there really are some significant parallels between Jesus and Dionysos; they just aren’t nearly as numerous or as significant as Mythicists on the internet often claim. There is some evidence that some Christians may have intentionally shaped certain stories about Jesus in response to stories about Dionysos, but there is no good evidence to suggest that Christians just “copied” Jesus wholesale off of Dionysos.

Who Was the Strangest Roman Emperor?

A number of ancient Roman emperors have acquired reputations for being very strange. In particular, emperors such as Caligula, Nero, and Domitian are well-known for their alleged bizarre antics. It is unclear, however, to what extent these reputations for bizarreness are warranted, since many of the most famous stories concerning these emperors are apocryphal. (For instance, Nero definitely never played the fiddle while Rome burned and Caligula definitely never made his horse a senator.)

I think it is generally agreed, though, that the strangest Roman emperor—at least in terms of how he is portrayed in our extant sources—was Marcus Aurelius Antoninus Augustus, known to later generations as Elagabalus. Elagabalus had a brief, but notoriously bizarre reign, which lasted from 16 May 218 AD until 11 March 222 AD. According to historical sources, Elagabalus was highly eccentric and his reign was ridden with scandal.

No, the Romans Did Not Just “Steal” All the Greek Deities

Lots of people seem to wrongly assume that the Romans “stole” the Greek gods and just renamed them. People often portray this as though it were an act of plagiarism, like one student copying another student’s homework. It is easy to see how they have gotten this impression, since they know the Greeks came first and that the names of the Greek and Roman deities are used today interchangeably. The problem is that this is not at all what actually happened.

In reality, the ancient Greeks and Romans originally had separate deities with different names, different mythologies, and different attributes. These deities were worshipped in different and unique ways that were specific to the culture in which they were venerated. In other words, the Romans had their own deities. Then, due to immense Greek cultural influence in Italy, the Romans gradually came to identify their own native deities with the Greek ones.

In the process, the Romans adopted the traditional stories and distinctive divine attributes belonging to the Greek deities and attributed them to their own deities as well. Eventually, by around the first century AD or thereabouts, the Greek and Roman deities had become largely indistinguishable from each other and they were widely seen as the same deities only with different names.