ancient Roman religion Archives - Page 2 of 3

Why Did the Patriarchal Greeks and Romans Worship Such Powerful Goddesses?

It is widely known that the ancient Greeks and Romans worshipped many powerful goddesses, whom they held in extremely high regard. At the same time, it is also widely known that ancient Greek and Roman societies were deeply patriarchal. Misogyny and machismo were rampant among men of all social classes. Women’s lives were, in general, strictly socially controlled and women were excluded from holding most official positions of power.

As a result of this, one of the most common questions people have asked me about classical mythology is how the Greeks and Romans were able to accommodate such powerful goddesses within their respective pantheons while simultaneously denigrating human women. In this essay, I will try to answer this question to the best of my ability. I will give several different plausible explanations in the hope that some of them, or the combination of all of them, may be satisfactory.

Was the “Green Man” Really an Ancient Pagan Deity?

If you’ve read anything about paganism, you’ve probably heard of a figure known as the “Green Man.” This is a name that is commonly applied to an artistic motif that often appears in decorative carvings in churches in western Europe, depicting a male face surrounded by leaves and foliage. In many depictions, the man is shown with his mouth open, disgorging foliage from it.

In modern popular culture, the Green Man is widely portrayed as an extremely ancient and extremely powerful “pagan” nature deity who was supposedly of immense importance to pre-Christian cultures throughout Europe and the Middle East. In reality, the Green Man is nothing of the sort and the whole notion of him as any kind of deity is actually less than a century old.

How Was Saturnalia Celebrated in Ancient Rome?

Saturnalia is an ancient Roman holiday in honor of the god Saturnus that began on December 17th. The Romans believed that, in very ancient times, before Iupiter became the king of the deities, the cosmos had been ruled by Iupiter’s father Saturnus. They believed that the reign of Saturnus had been a “Golden Age,” in which all human beings had lived together in harmony and simplicity, and that Saturnalia was a temporary restoration of Saturnus’s reign on earth that could only last until the end of the festival.

I’ve written about Saturnalia before—usually in the context of debunking popular misconceptions about it being the source of modern American Christmas traditions. This year, however, I’ve decided to write about it again, focusing on what we know about how the holiday was actually celebrated.

Where Does the Idea of a “Saint” Come From?

Most people today are familiar with the concept of a “saint,” but the question of when and how this concept arose is a very interesting one. The basic idea behind the Christian conception of sainthood can be traced all the way back to the writings of the Hebrew Bible, which contains stories about holy people using their special connection with God to perform miracles for the benefit of others.

This idea is expanded on in the writings of the New Testament and in other early Christian texts. Early Christian ideas about sainthood may have been influenced to some extent by similar Greek and Roman stories about holy men performing miracles. By late antiquity, a conception of sainthood similar to the one most people today are familiar with had developed. Although saints have become less prominent in western Christianity since the Protestant Reformation, ancient and medieval stories about saints continue to influence contemporary western culture.

Transgender and Intersex People in the Ancient World

It is popularly believed that transgender, intersex, and other gender-nonconforming people only started existing fairly recently and that they are an aberration of modern times. This could not possibly be further from the truth. It is true that the word “transgender” is fairly new, since it was first coined in 1965, but there have been people whom we might consider transgender ever since at least the beginning of recorded history.

In this article, I want to talk about some examples of figures from ancient history, mythology, and literature whom we might consider transgender, intersex, or otherwise gender-nonconforming. Some of these people are fictional; others of them are historical. Not all of them fit perfectly under our modern definition of “transgender,” but all of them are of interest to the discussion of transgender history.

Regarding pronoun use, in the following article, I will mostly be using the English equivalents of the pronouns that are actually used in the ancient sources, which may or may not be the pronouns that the individuals discussed here would have preferred to have been used. Unfortunately, the people I will be discussing in this article who actually existed have all been dead for thousands of years, so it is impossible for us to ask what their preferences are.

No, the Christian Cross Is Not Based on the Egyptian Ankh

The ankh is a hieroglyphic symbol composed of a T-shape with a loop on top that was used in ancient Egypt to represent the consonant sequence Ꜥ-n-ḫ. The Egyptian word for “life” was composed of this exact sequence of consonants. As a result of this, the ankh became widely used as a symbol for life. People would often wear the symbol on amulets for protection and it was used to decorate shrines, temples, and tombs.

In recent years, a claim has arisen that the Christian cross is, in fact, plagiarized off the Egyptian ankh. Despite its popularity, this claim is almost entirely false, for reasons that I shall explain shortly. Nonetheless, there is a very interesting kernel of truth behind this claim that many of its proponents are not even aware of.

Could Countries Today Restore the Religions They Had in Antiquity?

Most people have heard about the religions that were practiced in ancient times in places like Greece, Rome, Egypt, Persia, and Scandinavia. Some people have wondered things like, “What happened to those religions? Would it be possible to revive them today in the countries where they were once practiced? What would it be like if someone did?”

Not all ancient religions completely died out. Most notably, Zoroastrianism, the religion of ancient Iran, never completely died out and is still practiced by some people in Iran today. Other ancient religions, such as ancient Greek polytheism, did die out, but have been revived by small groups of worshippers in the modern age.

None of these ancient religions, however, are the dominant religion in the countries where they were once practiced today and it is highly unlikely that any of them will become dominant in those countries again anytime in the near future.

What Was the Conversion of the Roman Empire to Christianity Really Like?

The transition from traditional Greco-Roman religion to Christianity in late antiquity has often been portrayed in terms of the so-called “triumph of Christianity over paganism.” This is an idea that originates from Christian triumphalist accounts of the era that portray Christianity as having eradicated “paganism” within a single generation.

Anti-Christian writers, especially in recent years, have seized upon this propagandistic idea of the “triumph of Christianity” and twisted the Christian propaganda into anti-Christian propaganda by portraying Christians as militant zealots and obscurantists who destroyed classical civilization in the span of a single generation because it was too great for their small minds. Unfortunately, this story is no more accurate than the story Christians have been telling for centuries; indeed, if anything, it is even less accurate.

In reality, the process of the Roman Empire’s “conversion” to Christianity was both far more gradual and far complicated than it has often been portrayed. In many ways, traditional religions were not so much “eradicated” as transformed. In many ways, Christianity and traditional religions melded so that the “Christianity” that emerged from late antiquity was not the same “Christianity” that had gone in, while “paganism” was more domesticated than vanquished.

No, Easter Is Not Named after Ishtar

Around this time of year it is common to see people sharing memes claiming that Easter is really an ancient pre-Christian pagan holiday that was hijacked by Christians. I wrote an article all the way back in April 2017 debunking some of the more general claims that you often hear about various Easter traditions such as the Easter bunny and painting Easter eggs. This year, though, I want to specifically debunk the popular claim that Easter originated as a festival of the ancient Mesopotamian goddess Ishtar.

This is a claim that has circulated ever since the middle of the nineteenth century. Although it was originally only popular among the most die-hard of Protestant fundamentalists, it has, unfortunately, recently become very popular among atheists. It is, quite frankly, a completely ridiculous claim to anyone who knows anything about ancient Mesopotamian religion, but this sadly has not deterred the claim’s popularity.

In reality Easter is—and has always been—a Christian holiday. The only thing about the holiday that is verifiably of ancient pagan origin is the holiday’s name in English, but even the name doesn’t come from Ishtar, but rather from a totally different goddess worshipped half a world away from Mesopotamia.

What Did Jesus Really Look Like?

One of the greatest mysteries of ancient history is the true appearance of Jesus of Nazareth. Most people today have an image that immediately pops into their head when they hear the name “Jesus” of a tall, handsome white man with long, flowing hair and a beard and maybe a halo. This is certainly not what the historical Jesus really looked like. In fact, the image we all have of Jesus actually has a quite fascinating origin. In ancient times, Jesus was represented in a wide variety of different ways, some of them downright bizarre, but the standard image we all know and recognize eventually became the canonical one.

We don’t know much about what the historical Jesus looked like, but the gospels and other ancient sources do provide some details that can allow us to reconstruct a very general sense of his possible appearance.