ancient Greek culture Archives - Page 2 of 14

How Did Ammonites Receive Their Name?

Ammonites is the colloquial name for the members of Ammonoidea, a subclass of ancient cephalopods with shells resembling the curled horn of a ram that first appeared during the Devonian Period (lasted 419.2 million years ago – 358.9 million years ago) and flourished in the earth’s oceans until the Cretaceous-Paleogene (K-Pg) extinction event wiped out their last species around 66 million years ago. Because ammonites were extremely widespread in oceans for over three hundred million years, their fossilized shells are extremely common in many areas all over the world.

Tens of millions of years later, in the much more recent past, the ancient Egyptians and Kushites worshipped the god Amun, whom they depicted as having either the head or sometimes just the horns of a ram. The Greeks and Romans later came to worship this god, calling him Ammon and identifying him with their god Zeus/Iupiter. They identified fossilized ammonite shells as resembling Ammon’s horns and consequently believed that they were a kind of sacred stone with the power to induce prophetic dreams. It is from the name Ammon that ammonites have received their modern common and scientific names. Read on to learn more about this fascinating ancient deity and his connection to prehistoric fossils!

Ancient Greek and Latin Insult Poetry

The ancient Greeks and Romans are known for their many revered works of literature, art, and philosophy. One thing they are not known for (but perhaps should be!) is their insult poetry. In this post, I have collected some insulting ancient Greek and Roman poetic passages from a wide variety of sources, including the Homeric epics, Sappho, Hipponax, Catullus, and Martial, that I find especially amusing or revealing about ancient Greek and/or Roman society.

Readers should be aware that many of the passages I am about to discuss are extremely misogynistic, classist, racist, and/or shockingly sexually obscene. Some passages contain references to sexual violence. Some readers may find some of these poems disturbing.

The Ancient Greek Woman Who Dressed as a Man to Seduce Men

Earlier this week, I came across an absolutely fascinating epigram in the Greek Anthology by Asklepiades of Samos (lived c. 320 – after c. 263 BCE), an early Hellenistic Greek poet, whose epigrams are among the oldest that are included in the anthology. In the poem, he describes a beautiful young person named Dorkion (which is the diminutive form of the name Dorkas, which means “gazelle”) who was apparently assigned female at birth, whom he describes using feminine grammatical forms, and whom modern scholars have universally interpreted as woman, who dresses and behaves like a young man while trying to seduce young men.

I was intrigued by this poem, in part because of what it may reveal about ancient Greek attitudes toward gender, sex, and gender-nonconforming behavior. I thought that my readers might find it interesting as well, so I’ve decided to share it here, along with some information about its background and scholarly interpretations of it.

The Ancient Greeks Ate Cicadas and Grasshoppers!

Twenty-first-century westerners frequently like to imagine that the ancient Greeks and Romans were “just like us.” The truth, however, is that, if a person from twenty-first-century Europe, the U.S., or Canada were transported back in time to classical Athens in the fifth century BCE, they would find themself in a culture drastically different from their own in more ways than most people today appreciate.

Notably, although ancient Greek cuisine bore some similarities to modern Greek cuisine and southern European cuisine more generally, it also bore some striking differences. For instance, many twenty-first-century westerners will be surprised to learn that the ancient Greeks frequently ate insects—specifically cicadas and grasshoppers, which they apparently regarded as a delicious snack.

Zeus’s Horrifying Plan for Cosmic Genocide

There are more human beings alive right now than there have ever been at any previous point in the history of the universe. Even so, our population continues to skyrocket. In fact, the human population of the world is predicted to reach eight billion on Tuesday, November 15th, 2022. According to this article the Population Reference Bureau (PRB) released a few days ago, approximately 7% of all the humans who have ever lived are currently alive right now.

Given this historic occasion, I thought I would share with my readers a myth that is referenced in various forms in a number of works of early ancient Greek literature. The myth claims that, once, in the heroic age, humans became so populous that Gaia, the earth, struggled to bear the burden of their combined weight. Zeus, the king of the deities, saw that Gaia was suffering and therefore resolved to create devastating wars to annihilate as many humans as possible in order to bring her relief. Although this is a myth that not many people today have heard, it is referenced in one of the most famous passages in all of ancient literature: the opening proem of the Iliad.

The Shocking Ancient Pagan Origin of the Legend of Stingy Jack

Halloween is upon us once again. As I have mentioned many times before on this blog, the popular notion that Halloween is a superficially Christianized ancient pagan holiday and that the practices associated with it today are of ancient pagan origin is largely a misconception. In reality, there is very little about Halloween as it is celebrated in the United States in the twenty-first century that can reliably be traced back to any ancient pre-Christian culture or belief system. There are, however, a few concepts and stories associated with Halloween that do have genuine, well-attested, pre-Christian, pagan origins.

Notably, as I discuss in this blog post I made in October 2021, many of the monsters that have become associated with the holiday—including ghosts, werewolves, and revenants—are really of ancient pre-Christian origin. In this post, I will discuss another such example: the traditional Irish Halloween legend of Stingy Jack, which is a Christianized version of a very ancient and widely attested folktale in which a clever human trickster manages to trap a malevolent or threatening supernatural being who has come to take him away to an undesirable afterlife location. Older, expressly pagan versions of this legend are attested as far back as ancient Greece in sixth century BCE.

Was Corinth Really an Ancient City of Vice?

The claim that the ancient Greek city of Corinth was known in antiquity as a place of unparalleled depravity, vice, and licentiousness has regularly occurred in English-language Bible dictionaries, commentaries, and sermons for a century and a half at least. New works have repeated the claim again and again. Recently, it has even begun to make inroads into popular secular media through, for instance, the new Netflix series The Sandman.

Now, I love a good story about an ancient city of vice and perversion as much as the next person, but, unfortunately, there are at least three major problems with this narrative. The first problem is that Corinth didn’t have a reputation for “sin” or “vice” in general, but rather a very specific reputation for its female hired companions who primarily served an upper-class male clientele.

The second problem is that, while Corinth seems to have had this reputation before the Romans destroyed it in 146 BCE, the evidence for it having had this reputation after the Romans refounded the city in 44 BCE as a colonia under their rule is limited at best. The third and final problem is that Corinth was not unique at all in having a stereotypical association with a certain kind of low or disreputable activity; on the contrary, nearly every city in the ancient Greek world had some kind of disreputable stereotype attached to it.

Did Ancient People Really All Have Horrible, Crooked, Rotten Teeth?

A certain notion that frequently shows up in popular culture and online claims that everyone in the premodern world all had absolutely disgusting, crooked, and totally rotten teeth. There is some truth to this perception. Modern orthodontic practice did not exist in the premodern world, so the majority of people probably did not have perfectly straight teeth. Additionally, across the board, most people in the premodern world generally had poorer dental hygiene than what is considered normal in most western developed countries in the twenty-first century. Some premodern people did indeed have extremely disgusting, disease-ridden, and rotten teeth.

Nonetheless, the popular perception ignores a great deal of contravening evidence. Some premodern people had naturally straight teeth, just as some people do today, and perfectly straight teeth with no gaps haven’t necessarily always been seen as desirable in all cultures. Additionally, premodern people did have an interest in keeping their teeth clean and they had methods of cleaning their teeth, albeit ones that are not as effective as those in widespread use today.

Finally, most premodern people’s teeth were not all totally rotted and falling out due primarily to the fact that they rarely or never consumed simple sugars, which are the primary cause of most tooth decay today. People who lived in areas close to the sea also tended to eat lots of seafood, which is high in fluoride, which may have helped to protect their teeth. Consequently, some ancient and medieval people actually had relatively nice-looking, healthy teeth even by twenty-first-century standards.

In Ancient Greece, Children Wearing Drag Was a Religious Obligation!

As I discuss in great detail in this recent post I wrote about the ongoing right-wing attack on LGBTQ+ people in the United States, in the past month, right-wingers have been having a full-on moral panic about the existence of child-friendly drag performances. These rightists perceive drag itself as inherently sexual and therefore inherently inappropriate for children. Many of them are claiming that allowing a child to view any form of drag is somehow “child abuse” or “grooming.” In the heat of this moral panic, neo-fascists have disrupted and even planned violent attacks on drag performances that are billed as child-friendly and Republican lawmakers in multiple red states have proposed bills that would make it a crime to allow any person under the age of eighteen to view any kind of performance involving drag.

As I have already explained at greater length in my previous post, drag is just a variety of costume; it’s a person dressing up as a different gender. There is nothing inherently sexual about it. Although many drag performances for adult audiences do make use of sexual humor and innuendo and are therefore inappropriate for young children, such innuendo is not integral to drag itself and some drag performances can be genuinely child-friendly. Moreover, laws banning drag performances in the presence of children, if they are vaguely worded enough, could be used to criminally prosecute trans and gender-nonconforming people for wearing clothes associated with a gender other than the one they were assigned at birth in any public place where children could conceivably be present.

In this post, I thought I would mention, from an ancient historical angle, that the ancient Greeks would be absolutely baffled by twenty-first-century U.S. right-wingers’ paroxysms over child-friendly drag. All the female roles in Greek drama were originally portrayed by men in drag at religious festivals where at least older children were present, it was a religious custom for men to dress in drag for certain religious festivals and occasions where children could be present, and the ancient Athenians even had a festival at which two adolescent boys were religiously mandated to dress in drag themselves.

Why Are Dragons Obsessed with Treasure?

The trope that dragons are naturally obsessed or infatuated with treasure is absolutely pervasive throughout modern fantasy literature. You can pick up just about any modern book that has dragons in it and, more likely than not, the dragons will be obsessed with hoarding treasure of some kind. In this post, I will discuss where this trope originates from and how it became so ubiquitous.

In ancient Greece and Rome, drakontes (the ancient precursors of dragons) were primarily thought to serve as guardians, sometimes of treasure. The notion that dragons are obsessed with treasure seems to have arisen in classical antiquity or earlier as one of several different explanations for why they guard it. Thanks primarily to the Old English epic poem Beowulf and J. R. R. Tolkien’s 1937 children’s fantasy novel The Hobbit, which drew extensive inspiration from Beowulf, this explanation has now become accepted as standard in western popular culture.