ancient Egyptian culture Archives - Tales of Times Forgotten

How Did Ammonites Receive Their Name?

Ammonites is the colloquial name for the members of Ammonoidea, a subclass of ancient cephalopods with shells resembling the curled horn of a ram that first appeared during the Devonian Period (lasted 419.2 million years ago – 358.9 million years ago) and flourished in the earth’s oceans until the Cretaceous-Paleogene (K-Pg) extinction event wiped out their last species around 66 million years ago. Because ammonites were extremely widespread in oceans for over three hundred million years, their fossilized shells are extremely common in many areas all over the world.

Tens of millions of years later, in the much more recent past, the ancient Egyptians and Kushites worshipped the god Amun, whom they depicted as having either the head or sometimes just the horns of a ram. The Greeks and Romans later came to worship this god, calling him Ammon and identifying him with their god Zeus/Iupiter. They identified fossilized ammonite shells as resembling Ammon’s horns and consequently believed that they were a kind of sacred stone with the power to induce prophetic dreams. It is from the name Ammon that ammonites have received their modern common and scientific names. Read on to learn more about this fascinating ancient deity and his connection to prehistoric fossils!

Is It Ethical to Exhume Mummies and Display Them in Museums?

In October 2020, a team of Egyptian archaeologists working at the site of Saqqara, which is located about thirty kilometers south of the modern city of Cairo, excavated a total of at least fifty-nine sarcophagi containing the mummified corpses of Egyptian priests and officials from the Twenty-Sixth Dynasty (lasted 664 – 525 BCE). The Egyptian government sought to publicize this discovery as part of a massive ongoing effort to encourage tourism, since Egypt’s tourism sector has still not fully recovered from the hit it took after the 25 January Revolution in 2011. Consequently, the Egyptian archaeologists made a big display of opening one of the sarcophagi in the presence of reporters. A video of the opening of this sarcophagus was widely shared on social media, where it spawned considerable controversy. Many people were criticizing the archaeologists for exhuming the sarcophagi, insisting that exhuming human remains is immoral and unethical.

I originally began writing this post as a response to this controversy shortly after it broke out, but, as I was writing, I found myself doubting my position. In my aporia, I gave up on the article and set it aside. Now, a year and a half later, I have come back to it. Alas, I will admit that, even now, after I have had a lot more time to think about it, I still don’t have a fully worked out sense of how I feel about all aspects of this issue. I am convinced that it is both moral and ethical for archaeologists to excavate human remains. Nonetheless, I do think that these complaints raise some very important questions about how ancient Egyptian human remains are usually treated.

The Shocking Ancient Pagan Origins of Halloween Monsters

I’ve written an awful lot about how, contrary to popular belief, there is extremely little about the way people celebrate holidays in the United States in the twenty-first century that can actually be historically traced back to ancient “paganism.” (See for, instance, this article I wrote in April 2017 about how there’s very little about modern Easter that is legitimately “pagan,” this article I wrote in December 2019 about how there’s very little about modern Christmas that is legitimately “pagan,” this article I wrote about the history of Santa Claus, this article I wrote in February 2020 about how there’s nothing “pagan” about Groundhog Day whatsoever, and this article I wrote in April 2020 about how Easter has nothing to do with the ancient Mesopotamian goddess Ishtar.)

Until now, I have not published any articles about whether Halloween has any connections to “paganism.” This is partly because I think Halloween’s connections to ancient pre-Christian belief systems are much more substantial and complex than Christmas or Easter’s (which are extremely minimal). Although Halloween itself is nominally a holiday of Christian origin, there is an awful lot about how we celebrate Halloween today that is demonstrably influenced by genuine, ancient “pagan” ideas.

In particular, the most famous monsters that are most closely associated with Halloween today—including ghosts, werewolves, revenants, and reanimated mummies—have real and well-attested origins in ancient, pre-Christian belief systems. The association of these monsters with Halloween is a relatively recent development, but the monsters themselves have origins that go way back. In this article, I will explore the ancient origins of the monsters I have just named, using ancient historical sources as evidence.

Jordan Peterson Does Not Understand Mythology

In case you’ve had the extraordinary good fortune of having never heard of him, Jordan B. Peterson is a professor of psychology at the University of Toronto. He largely rose to fame in 2016 over his vocal opposition to an act passed by the Parliament of Canada to prohibit discrimination on the basis of “gender identity and expression.” Since then, Peterson has developed an enormous cult following as a self-help author and YouTube personality. His followers generally tend to be young, heterosexual, cisgender men who come from middle-class backgrounds and have conservative political leanings.

Peterson calls himself a “classical British liberal” and a “traditionalist”—both terms that are commonly used as euphemistic self-descriptors by members of the far right. As we shall see shortly, he has publicly promoted various misogynistic, transphobic, and white supremacist claims. Much of what Peterson has written and said has already been thoroughly analyzed and debunked. In this article, however, I want to especially focus on an aspect of Peterson’s work and activism that I don’t think has been adequately addressed: his interpretation of mythology.

Peterson has made the psychoanalytic interpretation of myths into a major backbone of his work. Peterson’s first book, Maps of Meaning: The Architecture of Belief, which was first published in 1999, talks about mythology extensively, and he routinely uses mythical examples in his lecture videos and in his 2018 book 12 Rules for Life: An Antidote to Chaos. This is all in spite of the fact that he clearly does not understand mythology and much of what he says on the subject is incorrect.

Did Pythagoras Study Philosophy in Egypt?

Pythagoras of Samos (lived c. 570 – 495 BCE) is undoubtedly among the most famous of all ancient Greek philosophers. Unfortunately, extremely little can be said about him historically with any degree of certainty. As far as we know, Pythagoras never wrote anything himself and the only contemporary references to him come from the meagre fragments that have survived from the originally much more voluminous writings of his contemporaries. These sources are enough to establish that he was almost certainly a real person, but his life is almost completely obscure.

The later sources about Pythagoras that provide most of our information about him are filled with all kinds of unreliable legends. As I discuss in this article from March 2018, although most people today believe that Pythagoras was a mathematician, the earliest sources about his life actually portray him as more of a mystic sage. It’s only in later sources that he starts to be portrayed as having done anything involving math. The theorem that now bears his name isn’t even attributed to him in any written source until many centuries after his death.

In this article, I want to talk about one of the most famous stories about Pythagoras’s life: the story that he travelled to Egypt, learned about religion and philosophy from the Egyptian priests, and then introduced Egyptian religious ideas to the Greeks. This is a story that is attested in some ancient sources and that has become very prominent in popular discourse about Pythagoras—but is it historically correct?

No, the Christian Cross Is Not Based on the Egyptian Ankh

The ankh is a hieroglyphic symbol composed of a T-shape with a loop on top that was used in ancient Egypt to represent the consonant sequence Ꜥ-n-ḫ. The Egyptian word for “life” was composed of this exact sequence of consonants. As a result of this, the ankh became widely used as a symbol for life. People would often wear the symbol on amulets for protection and it was used to decorate shrines, temples, and tombs.

In recent years, a claim has arisen that the Christian cross is, in fact, plagiarized off the Egyptian ankh. Despite its popularity, this claim is almost entirely false, for reasons that I shall explain shortly. Nonetheless, there is a very interesting kernel of truth behind this claim that many of its proponents are not even aware of.

Yes, There Were Ancient African Civilizations!

Most people in the United States and Europe imagine that, prior to European colonialism, all of Africa south of the Sahara was nothing but a jungle full of simple, illiterate savages living in straw huts with only Stone Age technology. They imagine that there were no civilizations there of any kind.

This stereotype couldn’t be more inaccurate. Contrary to what most people have been led to believe, there were peoples in sub-Saharan Africa in ancient times who had systems of writing. They had cities. They had iron tools and weapons. They minted coins. They established empires and built colossal monuments. At least by the standards of the ancient world, they were civilized.

The main reason why you probably haven’t heard of any ancient civilizations in sub-Saharan Africa is because, for centuries, racist white people—including many racist white historians—have chosen to ignore and dismiss all evidence for their existence and to instead falsely portray pre-modern Africa as a civilizationless void.

Thankfully, the old racism that once pervaded the historical discipline is slowly starting to go away and historians are beginning to recognize that ancient Africa was actually just as civilized as Europe and Asia. Today, I want to talk about some of the civilizations that we know existed in Africa in ancient times.

Could Countries Today Restore the Religions They Had in Antiquity?

Most people have heard about the religions that were practiced in ancient times in places like Greece, Rome, Egypt, Persia, and Scandinavia. Some people have wondered things like, “What happened to those religions? Would it be possible to revive them today in the countries where they were once practiced? What would it be like if someone did?”

Not all ancient religions completely died out. Most notably, Zoroastrianism, the religion of ancient Iran, never completely died out and is still practiced by some people in Iran today. Other ancient religions, such as ancient Greek polytheism, did die out, but have been revived by small groups of worshippers in the modern age.

None of these ancient religions, however, are the dominant religion in the countries where they were once practiced today and it is highly unlikely that any of them will become dominant in those countries again anytime in the near future.

Were the Ancient Egyptians Black?

There is a lot of public controversy over which “race” the ancient Egyptians belonged to. Western media has traditionally portrayed nearly all ancient Egyptians as having white skin. Unfortunately, some films are still portraying the Egyptians this way; the 2014 film Exodus: Gods and Kings and the 2016 film Gods of Egypt both received widespread criticism for the fact that nearly all the lead roles were played by white actors.

Nevertheless, I think that, with a few exceptions, nowadays, most people realize that the idea of the ancient Egyptians as almost entirely what we consider “white” is nothing but a racist fantasy. A great deal of controversy still rages, though, over whether the ancient Egyptians were what we consider “black.” A number of authors have tried to argue that ancient Egypt was exclusively or primarily a “black civilization” and that the ancient Egyptians defined themselves as “black people.”

Since the skin color of the ancient Egyptians is a matter of such great controversy, in this article, I want to take a thorough and honest look at the evidence. In this article, we will examine evidence from Egyptian iconography, from Egyptian mummies, from ancient Greek descriptions of the Egyptians, from genetics, and from the conquests and migrations of recorded history. We will discover that Egypt has always been a very ethnically diverse place and that the ancient Egyptians cannot be uniformly classified as belonging to any particular “race.”