Trojan War Archives - Tales of Times Forgotten

The Ghost of Achilles on Snake Island

By this point, I imagine that most of my readers have probably already heard that, on 24 February 2022, the first day of Russia’s ongoing invasion of Ukraine, a pair of heavily armed Russian warships attacked Snake Island, a small Ukrainian island in the western Black Sea that was protected at the time by only thirteen Ukrainian border guards.

One of the Russian warships ordered the Ukrainian border guards to surrender and one of the Ukrainians replied: “Русский военный корабль, иди на хуй,” which means “Russian warship, go fuck yourself.” This reply has become famous around the world and has widely become seen as emblematic of Ukrainian defiance. It was initially reported that the border guards were all killed, but the Ukrainian military has now publicly confirmed in a post on Facebook that they are actually “alive and well” in Russian captivity.

One thing that many of my readers may not know is that Snake Island—the exact same island where all the events I have described above took place—was known to the Greeks in ancient times as Λευκή (Leukḗ), which means “White Island.” This island is prominent in Greek literature, mythology, and folklore, chiefly because the Greeks believed that Achilles’s mother, the immortal goddess Thetis, transposed his mortal remains, along with those of Patroklos, and interred them in a hero shrine on this island, making it their final resting place.

Several classicists have already written posts about Snake Island’s classical connections, including Mateusz Stróżyński in the online open-access journal Antigone, Peter Gainsford on his blog Kiwi Hellenist, and Christopher Stedman Parmenter on the Society for Classical Studies blog. All of these posts, though, overlook what are, in my personal opinion, the most fascinating stories about the island, which are told by the Greek sophist Philostratos of Athens (lived c. 170 – c. 250 CE) in his dialogue Heroïkos, chapters 54–57. According to Philostratos, the ghosts of Achilles and Helene of Sparta haunt the island together as lovers. (Yes, you read that right; I said Helene, not Patroklos.) The stories he tells about their hauntings on the island are simultaneously captivating and bizarre.

Update: Dr. Christine Morris Confirms She Has Not Found the Trojan Horse

As frequent readers of my blog are already aware, on 10 August 2021, the website Greek Reporter republished an article that it originally published in 2014 claiming that archaeologists have found the remains of the Trojan horse. The story was quickly copied in both The Jerusalem Post and the International Business Times. The next day, however, I published a post on this blog titled “No, Archaeologists Have Not Found the Trojan Horse,” in which I pointed out evidence that the article published by Greek Reporter is a hoax written by someone with only very superficial knowledge of Aegean archaeology.

One of the pieces of evidence that I pointed out is the fact that the article cites a supposed professor at Boston University named Christine Morris as the leader of the team that has supposedly excavated the Trojan horse—but there is only one archaeologist who studies the Aegean Bronze Age named Christine Morris, she teaches at Trinity College Dublin, not Boston University, and, as far as I could tell, she has never excavated at Troy. Nonetheless, some people left comments on my post insisting that maybe Dr. Morris used to teach at Boston University at some point and maybe she really did discover the Trojan horse seven years ago.

I thought these objections were implausible, but, in the interest of being thorough, I emailed the real Dr. Morris using the email that is listed on her faculty webpage for Trinity College Dublin. She has very kindly taken the time out of her presumably very busy schedule to reply to my email. She has confirmed that she has never been affiliated with Boston University in any way, that she has never excavated at Troy or worked there in any capacity, that she has never claimed to have found the Trojan horse, and that the story that has been published by Greek Reporter and all these other news outlets is completely fabricated.

No, Archaeologists Have Not Found the Trojan Horse

On 10 August 2021, the website Greek Reporter published an article written by a contributor named Philip Chrysopoulos titled “Archaeologists Claim They’ve Discovered the Trojan Horse in Turkey.” The article claims that archaeologists have discovered the remains of a wooden structure inside the ancient city of Troy that they think is the actual Trojan horse. On the same day, The Jerusalem Post copied Greek Reporter’s story, publishing their own article titled “Did archaeologists find the Trojan horse?” that cites the Greek Reporter article as its only source.

The problem is that the whole story is a steaming pile of horse manure. The Greek Reporter article contains obvious signs that it is a deliberate hoax written in order to attract views in order to drive up ad revenues. By publishing this ridiculous, easily debunked story, Greek Reporter and The Jerusalem Post are both showing that, at the very best, they do not conduct even the most basic fact-checking or source verification and that they are not trustworthy news sites.

Were Achilles and Patroklos Lovers?

In twenty-first-century adaptations of the story of the Trojan War, Achilles and Patroklos are often portrayed as gay lovers. This is how they are portrayed, for instance, in Madeline Miller’s novel The Song of Achilles (published in 2012) and in the BBC television series Troy: Fall of a City (released in 2018). Many people have wondered how faithful these portrayals are to the ancient sources. In other words, were Achilles and Patroklos really in a sexual relationship?

As it turns out, the debate over whether Achilles and Patroklos were lovers goes all the way back to antiquity. There are some surviving ancient sources that unambiguously portray them as lovers—but there are also ancient sources that explicitly deny that their relationship was ever sexual.

Were Achilles and Zeus Black in Greek Mythology?

The miniseries Troy: Fall of a City, which originally aired on BBC One in the United Kingdom in spring 2018 and was thereafter distributed internationally on Netflix, created quite a stir of controversy due to the fact that, in the series, the characters Zeus and Achilles are portrayed by black actors. Many people attacked the series, accusing it of “blackwashing.”

It is true that, in ancient Greece, Achilles and Zeus were both consistently portrayed as what most people today would generally consider “white.” That being said, I think that most of the outrage over the fact that Troy: Fall of a City portrays Achilles and Zeus as black is motivated more by racial prejudice than by actual concern for faithfulness to traditional portrayals.

The Amazing Origin of the Story of Achilles’s Heel

We all know the story of “Achilles’s heel.” The story you probably learned in school goes like this: When Achilles was a baby, his mother Thetis dipped him in the river Styx to make him immortal and impervious to all wounds—except she held him by his heel, meaning his heel was the only part of him that was vulnerable. Many years later, near the end of the Trojan War, the Trojan prince Paris shot him in the heel with an arrow guided by the god Apollon and killed him.

This story is the source of our English phrase “Achilles’s heel,” which is often used to refer to a single fatal weakness in something that is otherwise seen as invincible. It may come as a surprise to some people that this story is not actually found in the Iliad or in any other work of classical Greek literature from before the Roman Era. In fact, in the Iliad, Achilles isn’t even invulnerable at all!

Is There Really a Scene in the ‘Iliad’ Where Achilles Calls Hektor Out of Troy to Face Him?

If you ask someone who has never read the Iliad to name one scene from it, chances are, the first scene that person will probably name is the scene with the Trojan Horse. The Trojan Horse, though, is actually never even mentioned in the Iliad. The Iliad ends with the funeral of Hektor, long before the fall of Troy. The story of the Trojan Horse is first told in flashback by the blind bard Demodokos in Book Eight of the Odyssey.

If you tell the person that the Iliad ends with the funeral of Hektor and ask them to name another scene, then they’ll probably tell you the iconic scene where Achilles goes to the gates of Troy and calls for Hektor to come out and face him. It’s a scene that appears in nearly every adaptation of the Trojan War made in the past two decades. That scene, though, doesn’t appear in the Iliad at all either. In fact, it doesn’t appear in any ancient source whatsoever; it is purely an invention of Hollywood.

Heinrich Schliemann Debunked

Anyone who has studied archaeology has heard of Heinrich Schliemann. He is popularly acclaimed as the bold, talented, German-American amateur archaeologist who discovered the lost city of Troy at Hisarlık in what is now northwest Turkey. In truth, this image is largely a fabrication of Schliemann’s own making. The real Heinrich Schliemann was a lying, cheating, grifting, thieving charlatan and overall scumbag who only became famous because he was extremely rich and highly skilled in the art of lying to make himself seem more impressive than he really was.

Even though Schliemann is popularly credited as the “discoverer” of Troy, he was not the first person to identify Hisarlık as Troy. He was not even the first person to excavate there. Furthermore, his attempts to excavate the ruins of Troy were so hopelessly incompetent that he ended up actually destroying most of the ancient site.

What Did Helen of Troy Look Like?

Many people over the years have wondered what Helen of Troy might have looked like. After all, she was supposedly “the face that launched a thousand ships.” Who wouldn’t want to see what that face looked like? The truth, however, is that Helen of Troy never really existed and she can look however you imagine her to have looked. Nonetheless, in this article, I intend to briefly examine how various ancient Greek and Roman authors describe Helen’s appearance and how she is portrayed in ancient Greek and Roman art.

Did the Trojan War Really Happen?

The Trojan War and the events ensuing thereafter are the subject of the Iliad and the Odyssey, the two foundational epics of all Greek and, by extension, western literature. This one war has had more words written about it than probably any other war in the history of humanity. It has been immortalized through songs, poems, novels, and paintings. Yet, here is a startling question: did it ever really happen at all? We know Troy was a real city, but that does not mean the Trojan War itself really happened and very few Homeric scholars would try to argue that the Iliad or the Odyssey in any way resemble historical narratives—yet many laypeople still view them this way.