What Does the Genesis Creation Story Mean?

The first three chapters of the Book of Genesis have been studied, interpreted, reinterpreted, and misunderstood by people of diverse religious convictions for around 2,500 years. The stories recounted in these chapters have had an enormous impact on world religions, mythologies, literatures, and cultures. Most people think that they understand these stories. Nonetheless misconceptions abound—not just about what the text means, but also about who wrote it, what it actually says, what sources the text is based on, and how the text has historically been interpreted.

In this article, I want to take a deep dive into the first three chapters of the Book of Genesis, debunk some popular misconceptions, and hopefully do my part to help others understand these stories that have become so influential. This is going to be a bit of a long read, but, by the end of it, hopefully, you’ll know pretty much everything you wanted to know about the Genesis creation stories.

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How the Buddha Became a Beloved Christian Saint

It is generally well known that Christians don’t tend to hold favorable views towards the founders of other religions. At least historically, Christians have generally seen founders of non-Christian religions as heretics or false prophets. This is why, for instance, as I discuss in this article from June 2020, in his poem The Inferno, the Italian poet Dante Alighieri (lived c. 1265 – 1321) portrays Muhammad, the founder of Islam, being tortured in Hell with his torso split open from his chin to his anus and his guts spilling out, dangling between his legs.

For this reason, many people may be surprised to learn that Siddhārtha Gautama, the founder of Buddhism, has actually been honored as a saint in Christianity for well over a thousand years under the name Ioasaph, which is ultimately derived from the Sanskrit word bodhisattva. It’s a bizarre, fascinating story of religious cross-culturalism that demonstrates how surprisingly interconnected the cultures of the Old World were during the Middle Ages.

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Unicorns in the Bible

You may have heard at some point that unicorns are mentioned nine times in the King James Version (KJV) of the Bible. This fact has been used by some skeptics to argue that the Bible is ridiculous, which has, in turn, led some fundamentalist Protestants to defend the Bible by making the incredible argument that unicorns may have actually existed at some point in the past.

If you look at the original Hebrew text of the Old Testament, however, you won’t find anything at all about unicorns. Unicorns are only mentioned in the King James Version due to a roughly 2,200-year-old mistranslation originating in the Greek Septuagint. This mistranslation has been corrected in most modern translations of the Bible, including the New Revised Standard Version (NRSV) and the New International Version (NIV).

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Transgender and Intersex People in the Ancient World

It is popularly believed that transgender, intersex, and other gender-nonconforming people only started existing fairly recently and that they are an aberration of modern times. This could not possibly be further from the truth. It is true that the word “transgender” is fairly new, since it was first coined in 1965, but there have been people whom we might consider transgender ever since at least the beginning of recorded history.

In this article, I want to talk about some examples of figures from ancient history, mythology, and literature whom we might consider transgender, intersex, or otherwise gender-nonconforming. Some of these people are fictional; others of them are historical. Not all of them fit perfectly under our modern definition of “transgender,” but all of them are of interest to the discussion of transgender history.

Regarding pronoun use, in the following article, I will mostly be using the English equivalents of the pronouns that are actually used in the ancient sources, which may or may not be the pronouns that the individuals discussed here would have preferred to have been used. Unfortunately, the people I will be discussing in this article who actually existed have all been dead for thousands of years, so it is impossible for us to ask what their preferences are.

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Things That Did Not Cause the Fall of the Roman Empire

People have a lot of theories about what caused the downfall of the Roman Empire. In particular, many American conservatives seem to really love talking about the parallels that supposedly exist between the current situation in the United States and the fall of the Roman Empire. Usually, they try to argue that we need to reject liberal ideas and return to good old-fashioned traditional values and that, if we do this, we will be able to save our empire from its impending doom.

Unfortunately, the people who make these comparisons generally know nothing at all about what really caused the fall of the Roman Empire. They basically just impute things they don’t like about our current situation and claim that these things are what led to the Roman Empire’s downfall. (They also invariably seem to forget that only the western portion of the Roman Empire fell in the fifth century AD; the eastern portion managed to survive for a thousand years after that until the conquest of the city of Constantinople by the Ottoman Turks in 1453.)

Today, I’m going to talk about some things that definitely were not significant factors in the decline of the western Roman Empire, but that people—especially American conservatives—like to pretend were.

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Steven Pinker’s “The Better Angels of Our Nature” Debunked

In our society we revere scientists far more than we revere historians. Consequently, people are often more willing to listen to what scientists say about history than what historians say about history. Unfortunately, often times, when scientists try to speak or write about history, they make glaring mistakes.

For instance, I have already written extensively about how the 1980 television miniseries Cosmos: A Personal Voyage, written and presented by the astronomer and astrophysicist Carl Sagan, promoted all sorts of egregious misconceptions about the Neoplatonist philosopher Hypatia and about the supposed destruction of the Library of Alexandria.

The book The Better Angels of Our Nature: Why Violence Has Declined, written by the linguist and psychologist Steven Pinker is one that has been bothering me for a long time. I promised that I would write an article about it in this article I wrote last year about violence in the pre-modern world, but I have been holding back until now because I am aware of how popular the book is and what an impact it has had on so many people’s lives.

Bill Gates, for instance, described it in a review as “one of the most important books I’ve read – not just this year, but ever.” Unfortunately, this book is filled with all kinds of historical inaccuracies and I think it promotes some ideas that, while they may seem comforting in the short-term, are actually deleterious in the long-run.

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No, the Christian Cross Is Not Based on the Egyptian Ankh

The ankh is a hieroglyphic symbol composed of a T-shape with a loop on top that was used in ancient Egypt to represent the consonant sequence Ꜥ-n-ḫ. The Egyptian word for “life” was composed of this exact sequence of consonants. As a result of this, the ankh became widely used as a symbol for life. People would often wear the symbol on amulets for protection and it was used to decorate shrines, temples, and tombs.

In recent years, a claim has arisen that the Christian cross is, in fact, plagiarized off the Egyptian ankh. Despite its popularity, this claim is almost entirely false, for reasons that I shall explain shortly. Nonetheless, there is a very interesting kernel of truth behind this claim that many of its proponents are not even aware of.

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How Old Was Mary When She Gave Birth to Jesus?

The ages of Mary and Joseph at the time of Jesus’s birth attracted a great deal of controversy in November 2017, after the Republican Alabama State Auditor Jim Ziegler defended the Republican Alabama Senate candidate Roy Moore, who has been accused of pursuing a sexual relationship with a fourteen-year-old girl at a time when he was thirty-two. Ziegler said:

“…take Joseph and Mary. Mary was a teenager and Joseph was an adult carpenter. They became parents of Jesus… There’s just nothing immoral or illegal here. Maybe just a little bit unusual.”

Ziegler claimed that this fact absolves Roy Moore from all blame for his alleged ephebophilia. This is, of course, preposterous. Even if what Ziegler says here were completely correct, that still would not mean it is excusable for men in their thirties today to have sexual relations with fourteen-year-olds. We live in a very different society from the one that existed in Galilee in the first century BC and, regardless of what people 2,000 years ago thought, in our society, it is completely unacceptable for a man in his early thirties to seek sexual relations with a fourteen-year-old.

If we leave aside the whole question of Roy Moore’s guilt, however, we must ask, “Is Ziegler correct about Mary’s age when she gave birth to Jesus?” In other words, was Mary really a teenager when she gave birth to Jesus? The truth is, we really do not know.

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What Early Christians Thought about Marriage and Sex

Christians have never completely agreed on anything, but the general view of early Christians towards marriage, sex, and procreation was that they were bad. Of course, even the Christians who believed that these things were bad disagreed over exactly how bad they were. Some of the more radical early Christians believed that sex was so evil that it was better for a person to be literally burned alive than for them to marry and have sex with their spouse.

Most early Christians were more moderate; they believed that marriage and sex were essentially necessary evils. They thought that it was morally acceptable for a man and a woman to marry and have sex, but that it was better for a person to remain unmarried and celibate if possible and that a person should only marry if they couldn’t control themself otherwise.

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The Strangest Books in the Bible

The Bible is a collection of various ancient texts that are considered by Christians to be the inspired Word of God. The number of books in the Bible varies depending on which branch of Christianity you happen to belong to. The standard Protestant Bible only has sixty-six books, the standard Roman Catholic Bible has seventy-three books, and the standard Eastern Orthodox Bible has seventy-eight books.

Many of the texts that are included in the Bible seem rather strange—at least when you read them for the first time. There are some books in the Bible that are a bit peculiar in the sense that they don’t fit in well with the other books in the Bible. Then there are other books in the Bible that just seem downright bizarre—at least until you decipher what they’re talking about.

In this article, I want to talk about five of the most unusual books in the Bible. These are books that are striking either because they are so different from the others or because they employ such bizarre imagery.

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