women in ancient Greece Archives - Page 3 of 5

Alluring Anecdotes about the Olympic Games

The 2020 Summer Olympic Games in Tokyo are now officially underway, having been delayed by a year due to the COVID-19 pandemic. Anyone who knows me will tell you that I have absolutely no interest in sports and, in all likelihood, I will not watch any part of the ongoing Olympics. Nonetheless, I do know a little bit about Olympic history, due to my intense study of ancient Greece and Rome and, on account of the occasion, I’ve decided to share a few of my favorite anecdotes about Olympic history.

The first is a legend about why ancient Olympic athletes were required to compete naked, the second is about a woman who disguised herself as a man in order to attend the Olympic Games, the third is about how women were sometimes able to compete in the ancient Olympic Games due to a loophole, and the fourth is about how the modern Olympic Games at one point included competitions for literature and the arts.

Pamphile of Epidauros: A Female Ancient Greek Historian

Nearly all the historical writings that have survived from ancient Greece and Rome were written by men. Women’s voices in the historical record are few and far between. We do, however, know that there was, in fact, an extraordinarily prolific female ancient Greek historian named Pamphile of Epidauros, who lived in Greece in around the middle of the first century CE, when Greece was ruled by the Roman Empire.

Pamphile is known to have written a lengthy compilation of interesting historical anecdotes derived from various sources titled Historical Commentaries, an epitome of the writings of the historian Ktesias of Knidos (fl. c. 400 BCE), a work titled On Controversies that seems to have been perhaps a collection of essays on controversial topics, and a work titled On Sexual Pleasures, which seems to have been a sex manual. Sadly, everything or almost everything she wrote has been lost.

Pamphile is a truly monumental figure in the history of Greek historiography, not only because she is the only female ancient Greek historian about whom we have any significant information, but also because she seems to have been an especially important author in the development of the genre of “miscellaneous history,” which focused on retelling interesting anecdotes from earlier authors and became very popular in the Roman Empire during the second and third centuries CE.

Why Did the Patriarchal Greeks and Romans Worship Such Powerful Goddesses?

It is widely known that the ancient Greeks and Romans worshipped many powerful goddesses, whom they held in extremely high regard. At the same time, it is also widely known that ancient Greek and Roman societies were deeply patriarchal. Misogyny and machismo were rampant among men of all social classes. Women’s lives were, in general, strictly socially controlled and women were excluded from holding most official positions of power.

As a result of this, one of the most common questions people have asked me about classical mythology is how the Greeks and Romans were able to accommodate such powerful goddesses within their respective pantheons while simultaneously denigrating human women. In this essay, I will try to answer this question to the best of my ability. I will give several different plausible explanations in the hope that some of them, or the combination of all of them, may be satisfactory.

Sparta Was Not a Paradise for Women

It is extremely common for people who write about ancient history on the internet to claim that ancient Sparta was, by ancient Greek standards, a paradise for women. I’m frankly sick and tired of this narrative because it is, in many ways, deeply misinformed. It is, of course, dangerous to overgeneralize, but I would argue that a randomly selected woman of unspecified social status in Athens would actually be far more likely to be happy than a similarly selected woman in Sparta.

It’s true that Spartiate women (i.e., women who belonged to the Spartan citizen class) generally had more freedom and privileges than women of the citizen class in most other Greek poleis (i.e., city-states). Nonetheless, life for Spartiate women wasn’t nearly as good as it is often made to sound. Their rights were still severely limited and the rights that Spartiate women had that women in other Greek poleis lacked were actually fairly normal for women in other ancient civilizations, such as Egypt and Rome.

Furthermore, the popular discourse around Sparta almost always completely omits mention of the fact that the overwhelming majority of all women in Sparta were enslaved helots, for whom life was almost certainly an absolute living Hell. While all Greek poleis had enslaved people, in Sparta, they made up a vastly larger share of the overall population than in any other polis and they were notoriously ill-treated, even by ancient Greek standards. Helot women were forced to do an overwhelming amount of manual labor, they lived in constant fear of being whipped or murdered by the krypteia, they were kept perpetually starving and malnourished, people they loved were constantly dying, and many of them were regularly being raped.

Why Were Women Prohibited from Fighting in Most Ancient Societies?

Someone on Quora recently asked the question “Is there a real reason why ancient armies didn’t have female soldiers, or was it just sexism?” This question immediately triggered a whole flurry of defensive replies from various male military history buffs proclaiming all the reasons why women are supposedly naturally unsuited for ancient warfare and why it was supposedly perfectly logical for ancient militaries to exclude women.

The most upvoted answer to the question is this one, written by a man named Alex Mann, arguing that women are naturally physically shorter, weaker, and smaller than men, that pregnancy and menstruation would hinder them from fighting, and that they would be an overall detriment to any ancient army. The answer currently has 2,722 upvotes and hundreds of comments, many of them showering praise on the author for his supposed clarity and perceptiveness.

Other men have provided answers drawing similar conclusions. The arguments that these men present, however, are demonstrably quite shoddy. In this essay, I intend to demonstrate that there is, in fact, no logical reason for an army to have a rule categorically excluding all women and that the real reason why women were excluded from ancient militaries is indeed simply sexism.

Athenian Democracy Wasn’t Really That Great

Athenian democracy was one of the earliest well-documented governments of its kind in human history. It is hard to convey how radical and amazing it was in the context of the ancient Mediterranean world. Unfortunately, as a result of the significance it held in its historical context, today, people often misguidedly regard it as the ideal, original democracy that all modern democracies should strive to imitate. We should admire Athenian democracy as one important early step in the development of democratic government, but we should also recognize that it was not totally unique even in the Greek world for its time and that it was deeply flawed in ways that are, unfortunately, often overlooked in modern panegyrics of its greatness.

Contrary to popular belief, Athens was not the first Greek polis (i.e., city-state) to adopt a democratic constitution. Moreover, the vast majority of the Athenian population was formally excluded from participating in the democracy. Democratic Athens was also aggressively imperialistic and routinely sought to dominate and oppress other Greek poleis and, on multiple occasions, it even committed outright genocide. Finally, Athenian democracy was much shorter-lived than many people realize.

No, Transgender People Are Not a Sign of Cultural Collapse

In case you’ve had the good fortune of having never heard of her, Camille Paglia is a professor at the University of Arts in Philadelphia, Pennsylvania, and, at this point, effectively a professional right-wing provocateur. She claims to be a feminist, but yet she disagrees with all the basic tenets of feminism and spends most of her time bashing feminists and defending patriarchy.

Paglia has been making the rounds over the past few years promoting transphobia, declaring that the growing prevalence of people identifying as transgender—especially the number of people assigned male at birth identifying as trans women—is a sign of growing effeminacy and an indication that “western civilization” is on the brink of collapse. In support of these claims, she has invented her own elaborate pseudohistory that focuses to a large extent on ancient Greece and Rome.

Unfortunately, Paglia is widely regarded as a serious social critic, especially by men on the far right, meaning her false claims about ancient history have spread widely. When I published my article about transgender people in the ancient world a few months ago, I got a lot of people leaving comments about her claims. I don’t have time to debunk everything Paglia has said about ancient history, so, for the purposes of this article, I will be focusing on what she says in one viral YouTube video in particular.

Where Does the Myth of Medusa Come From?

Medusa is one of the most fascinating figures in classical mythology and one who bears a deep contemporary resonance. Indeed, just yesterday, it was announced that a controversial statue of her would be installed in Collect Pond Park in New York City. In order to understand this statue and the controversy surrounding it, we need to talk about the bizarre and fascinating history of how the Medusa myth has evolved over the past 2,800 years or so.

The story about Medusa that most people today are familiar with holds that she was once an extraordinarily beautiful mortal woman, but then she was raped by the god Poseidon in the temple of the goddess Athena. Athena was disgusted by the desecration of her temple, so she cursed Medusa, giving her snakes for hair and making it so that anyone who saw her face would be instantly turned to stone. Then, eventually, the hero Perseus came along and beheaded her.

This story, however, is actually radically different from the story the ancient Greeks were familiar with. In the oldest surviving sources for the Medusa myth, she is seemingly born a Gorgon with the ability to turn people to stone at a glance, she is never raped by Poseidon, and she is never cursed by Athena. Oh, and she apparently also had the four-legged lower body of a horse.

Was Plato a Feminist?

The ancient Athenian philosopher Plato is one of the most renowned thinkers of all time. The association of his name with any idea seems to automatically lend that idea credibility. It is therefore little surprise that the claim that Plato was a feminist pops up both on the internet and in scholarly literature. Some authors have even tried to claim that Plato invented feminism. Since these claims seem to be so popular, let’s look into them and see how they stand up to the historical evidence.

For the purposes of this article, I will be using the first definition of the word feminism given in Merriam-Webster, which is: “the theory of the political, economic, and social equality of the sexes.” This is a definition that I think most feminists today would agree is accurate.

Transgender and Intersex People in the Ancient World

It is popularly believed that transgender, intersex, and other gender-nonconforming people only started existing fairly recently and that they are an aberration of modern times. This could not possibly be further from the truth. It is true that the word “transgender” is fairly new, since it was first coined in 1965, but there have been people whom we might consider transgender ever since at least the beginning of recorded history.

In this article, I want to talk about some examples of figures from ancient history, mythology, and literature whom we might consider transgender, intersex, or otherwise gender-nonconforming. Some of these people are fictional; others of them are historical. Not all of them fit perfectly under our modern definition of “transgender,” but all of them are of interest to the discussion of transgender history.

Regarding pronoun use, in the following article, I will mostly be using the English equivalents of the pronouns that are actually used in the ancient sources, which may or may not be the pronouns that the individuals discussed here would have preferred to have been used. Unfortunately, the people I will be discussing in this article who actually existed have all been dead for thousands of years, so it is impossible for us to ask what their preferences are.