Was Socrates a Monotheist?

It seems to be widely believed among members of the general public that Socrates was some sort of monotheist. If you go on the Stack Exchange Philosophy website, there’s a question: “Was Socrates a monotheist?” As of the time I am writing this, three of the answers say that he was definitely a monotheist and one of them says that it’s an open question. Only two answers correctly say that he wasn’t a monotheist, but neither answer gives a detailed explanation how we know this.

Historically speaking, Socrates almost certainly believed in the existence of many deities—just like most other people in classical Athens. Unfortunately, modern readers who are accustomed to thinking about religion in monotheistic terms have a tendency to misinterpret passages from the Platonic dialogues as suggesting monotheism.

This problem is only made worse by the fact that some of the most widely used translations of the Platonic dialogues were produced by monotheistic scholars who were desperate to see Socrates as a monotheist and therefore deliberately translated the texts to make it sound like he was one.

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How Was Saturnalia Celebrated in Ancient Rome?

Saturnalia is an ancient Roman holiday in honor of the god Saturnus that began on December 17th. The Romans believed that, in very ancient times, before Iupiter became the king of the deities, the cosmos had been ruled by Iupiter’s father Saturnus. They believed that the reign of Saturnus had been a “Golden Age,” in which all human beings had lived together in harmony and simplicity, and that Saturnalia was a temporary restoration of Saturnus’s reign on earth that could only last until the end of the festival.

I’ve written about Saturnalia before—usually in the context of debunking popular misconceptions about it being the source of modern American Christmas traditions. This year, however, I’ve decided to write about it again, focusing on what we know about how the holiday was actually celebrated.

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Did Leonidas Really Say “Molon Labe”?

Ancient Greek is not like Latin. There are dozens of Latin phrases—such as et ceteraad hocaliasalter egode factode jure, and so on—that are commonly used in everyday conversation. By contrast, there are very few phrases from the ancient Greek language that ordinary people can even recognize in the original language. μολὼν λαβέ (molṑn labé) is one of those phrases. Literally, it means: “Having come, take.” More idiomatically, it can be translated as: “Come and take them.”

Most people have heard a story about this phrase. The story normally goes a bit like this: in 480 BCE, the armies of the Achaemenid Empire were attempting to conquer mainland Greece, so King Leonidas I of Sparta brought an army of three hundred brave Spartan warriors to stop the invading armies at the pass of Thermopylai in central Greece. Then, when King Xerxes I of the Achaemenid Empire ordered Leonidas and his soldiers to hand over their weapons, Leonidas supposedly replied with two words: “μολὼν λαβέ”—”Come and take them.”

This makes for a rather fine story. Historically speaking, however, this incident almost certainly never really happened. In fact, the earliest version of the story is not attested until over four hundred years after Leonidas’s death and that version of the story is very different from the version that most people know today—for one thing, it doesn’t even include the phrase “μολὼν λαβέ.”

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Indiana Jones Is Actually a Villain

It may come as a surprise to some of my readers, given my interest in ancient history, that I never watched any of the Indiana Jones movies when I was a child. I was, of course, vaguely aware of them. I remember seeing advertisements for the VHS sets at the beginnings of some of the old VHS tapes of Disney films that my sister and I watched when we were growing up. I also remember watching the MythBusters “Indiana Jones Special” at one point. The first time I ever watched any of the actual films, though, was earlier this year.

Thus, even though Raiders of the Lost Ark came out eighteen years before I was born, by the time I actually watched the movie, I was already in college studying ancient history and had already taken multiple courses in real-life archaeology. The film is definitely entertaining if you’re looking for a cheesy, old-school adventure story and I appreciate how it has helped get people excited about archaeology. Unfortunately, it also promotes a lot of racist stereotypes and consistently fails to problematize the atrocious crimes committed by the protagonist.

You see, Indiana Jones is not just a terrible archaeologist; he’s also a despicable human being. He’s a criminal sociopath, a statutory rapist, a grave robber, a murderer, a destroyer of cultural heritage, and an enforcer of European colonialism. The only reason why anyone sees him as the hero is because his adversaries are literally insane Nazis who want to steal an ancient artifact and use it as a superweapon to commit genocide against the vast majority of the human race. Under any other circumstances, he would be the villain.

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The Racist Mythology about the Pilgrims

For many Americans, Thanksgiving is a beloved national holiday. It’s a time when people get together with their extended families to have a large feast and talk about what they are thankful for. I don’t think there is anything inherently wrong with people doing this; on the contrary, I think it can be good for families to get together and celebrate (maybe not this year, but generally speaking).

Unfortunately, the holiday of Thanksgiving as we know it today is inextricably entwined with a false mythology rooted in white supremacist thinking. The holiday continues to be abused by right-wing politicians to promote a very narrow and exclusivist vision of what sort of nation the United States is supposed to be. In this article, therefore, I want to debunk some false narratives about the Pilgrims and explain how these narratives are harmful.

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No, Transgender People Are Not a Sign of Cultural Collapse

In case you’ve had the good fortune of having never heard of her, Camille Paglia is a professor at the University of Arts in Philadelphia, Pennsylvania, and, at this point, effectively a professional right-wing provocateur. She claims to be a feminist, but yet she disagrees with all the basic tenets of feminism and spends most of her time bashing feminists and defending patriarchy.

Paglia has been making the rounds over the past few years promoting transphobia, declaring that the growing prevalence of people identifying as transgender—especially the number of people assigned male at birth identifying as trans women—is a sign of growing effeminacy and an indication that “western civilization” is on the brink of collapse. In support of these claims, she has invented her own elaborate pseudohistory that focuses to a large extent on ancient Greece and Rome.

Unfortunately, Paglia is widely regarded as a serious social critic, especially by men on the far right, meaning her false claims about ancient history have spread widely. When I published my article about transgender people in the ancient world a few months ago, I got a lot of people leaving comments about her claims. I don’t have time to debunk everything Paglia has said about ancient history, so, for the purposes of this article, I will be focusing on what she says in one viral YouTube video in particular.

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Was Julius Caesar a Roman Emperor?

People who know very little about the Roman Empire will tell you that Julius Caesar was a Roman emperor. People who know a little bit more about the Roman Empire will tell you that Julius Caesar never held the title of emperor, but rather only the title of dictator perpetuo, meaning “dictator in perpetuity.”

Both of these groups of people are wrong. The truth is that things are complicated. Our English word emperor is derived from the Latin word imperator, which is a title that Julius Caesar actually held. Nonetheless, this title didn’t quite mean what we think of as “emperor” in the time when Julius Caesar was alive. In order to answer the question of whether Julius Caesar was a Roman emperor, we need to talk about how titles can change meaning over time.

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No, the Black Death Did Not Cause the Renaissance

With the world still mired in the midst of the COVID-19 pandemic, which, as of the time I am writing this, has already killed roughly 1.25 million people worldwide, optimists have written a whole flurry of op-eds trying to put a positive spin on this pandemic. They have tried to insist that the Black Death somehow caused the Renaissance and that COVID-19 may therefore result in a new Renaissance that will carry our world to new and even greater heights than ever before.

This argument, however, is loaded with fallacies and false assumptions. For one thing, there are legitimate reasons for thinking that the Renaissance may not have been such a good thing as it is often made out to be. Furthermore, while the Renaissance did come after the Black Death, but it would be a grave mistake to assume that the Black Death therefore caused it to happen.

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Did Cleopatra Really Dissolve a Pearl in Vinegar?

There are a lot of famous stories about the Greek-Egyptian queen Cleopatra VII Philopator that are probably not historically true. For instance, as I discuss in this article from August 2019, while it is highly probable that Cleopatra killed herself, it is highly unlikely that she really did so by allowing an asp to bite her on the breast. Similarly, as I discuss in this article from October 2020, it is virtually certain that she never owned any sort of vibrator powered by angry bees.

One of the most famous stories about her that I have not yet addressed, though, is the story that she once dissolved an ancient pearl that was worth tens of millions of sesterces in vinegar as a party trick to impress her lover Marcus Antonius. Unlike the bizarre vibrator story, the story about the pearl is actually found in the ancient sources. Nevertheless, it is almost certainly a fabrication invented by Roman propagandists to portray Cleopatra in the worst possible light.

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Aristotle Was Not Wrong about Everything

The ancient Greek philosopher Aristotle (lived 384 – 322 BCE) is widely portrayed in popular culture as an overconfident buffoon who made assertions based on no evidence whatsoever and who was wrong about nearly everything. It is often claimed that his errors and overconfidence held back the progress of science for two thousand years. This portrayal is wildly inaccurate and is rooted in a centuries-old tradition of hostile writers deliberately misrepresenting Aristotle’s works to make him look as stupid as possible.

It is undoubtedly true that Aristotle made quite a few mistakes, but he was wrong a lot less often than is usually claimed. Furthermore, Aristotle did, in fact, rely on empirical evidence. In fact, of all ancient Greek philosophers, Aristotle is by far one of the most empirical. When Aristotle did make a mistake, it was generally not because he didn’t care about evidence, but rather because the evidence available to him was incomplete or his interpretation of the evidence was faulty.

Finally, the claim that Aristotle held back the progress of science for two thousand years is demonstrably wrong and ridiculous. For one thing, for much of the two thousand years in question, Aristotle wasn’t even generally seen as the most authoritative philosopher in the parts of the world where his works were being regularly studied. Furthermore, even when Aristotle was seen as the most authoritative philosopher, his authority was still open to some degree of question.

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