gender Archives - Page 3 of 5 - Tales of Times Forgotten

Same-Gender Attraction May Be Much More Common Than Previously Thought

One thing that often puzzles modern people about the ancient Mediterranean world, which I study, is the fact that certain kinds of sexual and romantic attraction and relationships between people of the same gender are attested so widely and spoken of so openly in the ancient sources. This seems very strange to many modern people, who assume that same-gender attraction is a rare phenomenon that only a tiny minority of the population experiences.

Contemporary evidence, though, is starting to show that same-gender attraction may be much more common than many people have previously assumed. Last week, on 17 February 2022, the polling agency Gallup published the results of a new survey, which found that no less than 7.1% of all adults in the United States now openly identify as some variety of LGBT+. This is quite significant, because this is nearly double the percentage it was ten years ago in 2012 when Gallup first started polling the question. Especially striking is the fact that, apparently, in the U.S., around 20.8% of adult members of Generation Z (my own generation) now identify as LGBT+, with the overwhelming majority of that percentage identifying as bisexual.

How Were Eunuchs Perceived in the Ancient Mediterranean World?

Eunuchs in the ancient world have become something of a major topic of interest for me over the past few years. The perception of eunuchs in various cultures throughout history has varied drastically, depending on the culture, the time period, and the kind of eunuch in question. In this post, I will describe the perception of eunuchs in the ancient Mediterranean world, which is my area of historical specialization.

In general, in the ancient Mediterranean world, eunuchs were heavily socially marginalized. They were often of enslaved status and, because of their castration, they were commonly seen as no longer men, but rather lesser, inferior creatures. Eunuchs, women, and children were commonly seen as belonging to the same essential category and eunuchs were often seen as more similar to women than to non-castrated men. In the highly misogynistic ancient world, this made them seen as inferior and, in some cases, even outright disgusting and debased.

Shocking, Taboo Sex in Ancient Greece and Rome

Ancient Greek and Roman sexuality seems to be a huge topic of interest with the general public. I’ve found that my posts on the subject are regularly among my most popular. Readers seem to be especially fascinated by stories of lurid depravities. For a very long time, the post I wrote in February 2019 about Roman orgies was consistently one of my most frequently viewed articles.

Well, if that’s what you’re interested in, you’re in luck, because, in this post, I will be discussing some of the sexual acts that the ancient Greeks and Romans regarded as the most shocking, disgraceful, unnatural, and taboo. We’ll even discuss some of the most scandalous and lurid tales of Roman imperial debaucheries. Be forewarned that some readers may find some of the acts discussed in the ancient sources I am about to analyze disturbing.

Yes, English Does Have Grammatical Gender (Sort Of)

Grammatical gender is a kind of noun class system that exists in many languages, in which nouns are said to possess a certain, inherent “gender” and articles, adjectives, and/or pronouns applied to these nouns are declined to match the gender of the noun. To illustrate, in Ancient Greek, the noun πόλεμος (pólemos), meaning “war,” is considered masculine, so it takes the masculine form of the article, which is ὁ (ho). If you wanted to describe the war as, say, “savage,” you would use the masculine form of the adjective with this meaning, which is ἄγριος (agrios). Thus, you would end up with the phrase ὁ ἄγριος πόλεμος, which means “the savage war.”

The grammatical gender of a noun may or may not correspond to the natural gender of the person or thing to whom it refers. For instance, the Modern High German word for “girl” or “young woman” is Mädchen, which is grammatically neuter, even though the subject’s natural gender would obviously be feminine, because it is a diminutive of the more archaic word Magd, and all diminutives in German are neuter.

It is often stated as objective fact that Modern English has “no grammatical gender.” This is not, however, entirely true. Modern English does, in fact, have grammatical gender to some extent, but it is very limited compared to other Indo-European languages, and a noun’s grammatical gender usually corresponds to the natural gender of the person or thing to whom it refers.

The Real Reason Why the Attempted Suicide Rate Among Transgender People Is So High

I know I normally debunk misconceptions related to ancient history, but, in this post, I want to debunk a dangerous misconception that I’ve repeatedly seen floating around about transgender people. I think it is important to address this because it is a misconception that has an enormous, direct, negative impact on millions of real people’s lives in a way that other misconceptions I’ve addressed—like the one about modern Anglophone Christmas traditions being of ancient “pagan” origin, the one about a certain fresco from Pompeii being a portrait of Sappho, or the one about Thoukydides being a totally “objective” and “unbiased” historian—do not.

It is widely known that there is an extremely high rate of lifetime attempted suicide among transgender people. The most commonly cited statistic is that 41% of adult transgender people in the United States have attempted to kill themselves at some point in their life. Many conservatives believe that this statistic proves that being transgender itself is a mental illness that causes people to become depressed and suicidal, and that society therefore needs to do everything it possibly can to prevent people from “becoming” transgender for their own good.

In this post, I intend to present evidence to demonstrate that this view is false and that the high rate of lifetime attempted suicide among transgender people is, in fact, the result of widespread bigotry and stigma against trans people. Please be forewarned that the following post contains discussion of suicide, anxiety, depression, transphobia, anti-Black racism, antisemitism, misogyny, Neo-Nazis, online impersonation, and harassment. Some readers, especially those who have personally struggled with mental health issues, may find this discussion disturbing. Reader discretion is advised.

Were Ancient Civilizations Conservative or Liberal?

I have repeatedly encountered questions on Quora asking whether ancient civilizations were “liberal” or “conservative,” so I thought I would write an in-depth response to those sorts of questions here. I think these questions arise from people perceiving what seems like a fundamental paradox: we revere ancient civilizations for things people generally see as progressive, such as technological advancements and the invention of democracy, while, at the same time, it is widely known that basically all ancient societies had slavery, oppressed women to some degree or another, and were often imperialistic, xenophobic, and culturally chauvinistic.

It’s true that ancient civilizations were generally very conservative in the sense that they tended to value traditions very highly, they were usually culturally resistant to change, and people in those civilizations rarely challenged long-established cultural assumptions and social institutions. For instance, as far as we have evidence, few people in the ancient world ever challenged the idea that men are naturally superior to women or the idea that slavery is normal and morally acceptable.

At the same time, though, it would be misleading to describe ancient civilizations as “conservative” or “liberal” without careful clarification because, among individual people in the ancient world, there was tremendous ideological diversity. Furthermore, the normative values of ancient civilizations were often very different from the values of both contemporary people who call themselves conservatives and contemporary people who call themselves liberals.

Was Thucydides Biased?

Thucydides (lived c. 460 – c. 400 BCE)—or, to use a transliteration of his name that is more faithful to the Greek spelling, Thoukydides—was an ancient Athenian general and historian. He is best known today as the author of the work Histories of the Peloponnesian War, a historical account of the famous war fought between the Delian League, led by the city-state of Athens, and the Peloponnesian League, led by the city-state of Sparta. The war lasted from 431 until 404 BCE, with an interlude of peace in the middle lasting from 421 to 415 BCE.

Since the late nineteenth century, Thoukydides has often been held up as a paragon of the “objective,” “unbiased,” “scientific” historian. Although this conception of Thoukydides is, at any rate, no longer as fashionable among scholars as it once was, it persists in popular descriptions of his work and has greatly influenced how the general public perceives him. In this essay, I intend to debunk this perception by pointing out five examples of how Thoukydides’s biases seem to influence his narrative.

How Misogyny, Homophobia, and Antisemitism Influence Transphobia

I have developed a very unhealthy habit of deliberately seeking out bigoted and hateful content on the internet and studying it intensely in a mostly vain attempt to understand and analyze it. I really shouldn’t do this, because studying the deplorable things people have written online only intensifies my constant and overwhelming anxiety and makes me lose all faith in humanity. I have, however, learned some things from reading bigotry online about the ways bigoted people think.

Transphobia is a bigotry that has existed for a very long time. It is arguably already present in nascent form in the ancient Greek sources from the third century BCE that talk about the Galli, a group of ancient priests who, as I discuss in this article I published in August 2020, deliberately castrated themselves, wore their hair in feminine styles, dressed in traditionally feminine clothing, and worshipped the Phrygian mother goddess Kybele. Nonetheless, transphobia has only recently begun to develop its own discourse. In this article, I am going to use an example to analyze how contemporary transphobic discourse draws heavily on the older, more established discourses of misogyny, homophobia, and antisemitism.

Readers should be forewarned that this article discusses a wide range of the most unpleasant and depressing subjects imaginable, including sexual assault, transphobia, misogyny, homophobia, child molestation, antisemitism, conspiracy theories, Nazis, the Holocaust, ritual cannibalism, drug addiction, murder, pogroms, and mass genocide. There will also be some quotes with a lot of profanity, slurs, and extreme insults, which I have partly censored. This is not a piece that I enjoyed writing in the slightest, but I feel that the points I am about to make need to be made.

Ganymedes: The Adolescent Boy Zeus Abducted and Raped

The ancient Greeks told many stories about their god Zeus raping mortal adolescent girls, often shape-shifting into various animal and human forms in order to do so. Just to name a few examples, he is said to have abducted the Phoenician princess Europe in the form of a bull and raped her, raped the Aitolian princess Leda in the form of a swan, raped the Boiotian princess Antiope in the form of a satyr, raped the Argive princess Danaë in the form of a shower of gold coins, and tricked his own great-granddaughter Alkmene into having sex with him by impersonating her husband Amphitryon (which is, of course, another form of rape).

There’s a popular modern joke that 90% of the problems in Greek mythology are caused by Zeus not being able to “keep it in his pants,” but, even in ancient times, Zeus’s rapacious habits were already the subject of mockery. The Athenian playwright Aristophanes (lived c. 446 – c. 386 BCE) wrote a comedy titled The Clouds, which was first performed at the City Dionysia in Athens in 423 BCE and later revised at some point between 420 and 417 BCE. In the play, an amoral character gives advice on what a man should do if he is caught in the act of adultery, saying, in lines 1080–1081, that he should “. . . ἐς τὸν Δί᾽ ἐπανενεγκεῖν, κἀκεῖνος ὡς ἥττων ἔρωτός ἐστι καὶ γυναικῶν:” (“. . .point at Zeus, and how he is also overcome with lust for women!”)

Many people, however, are not aware that Zeus’s habit of raping adolescents was not exclusively heterosexually oriented. In fact, in ancient times, one of the most famous stories about Zeus abducting and raping someone was about how he abducted a handsome adolescent boy named Ganymedes in the form of an eagle and forced him to become his catamite.

“Comedy” and “Free Speech” Are Not Moral Justifications for Bigotry

If you’ve paid any attention to the world of stand-up comedy over the past decade, you’re probably already aware that there are a handful of straight, cisgender, male comedians who like to portray themselves as “edgy” who have made many transphobic jokes and statements and have attracted a great deal of controversy as a result. The most prominent of these comedians are Ricky Gervais, Dave Chappelle, and Michael Che.

This subject has come up in the news recently, because, on 5 October 2021, Netflix released a seventy-two minute stand-up comedy special starring Dave Chappelle titled The Closer. In the special, Chappelle devotes large chunks of his time to mocking LGBTQIA+ people and transgender women in particular. He repeats many age-old transphobic talking points and hackneyed jokes that people have made a million times before. Among other things, he says that TERFs (i.e., “Trans-Exclusionary Radical Feminists”) see trans women the same way Black people see white people wearing blackface before explicitly saying he agrees with them and calling himself “Team TERF,” he implies that trans women’s genitalia are in some sense “fake” by comparing them to plant-based meat, and he expresses disgust over having been “trapped” into calling a trans woman “beautiful.”

In this article, I don’t intend to go in depth about why the things Chappelle says in the special are inaccurate, bigoted, and harmful to trans people, since his lines are so unoriginal that they have all already been debunked a million times. (In fact, I literally debunked some of his exact claims myself in this article I wrote in November 2020 and this other article I wrote in March 2021.) Instead, I want to talk about Chappelle’s justification for what he said, which is the exact same justification that many other transphobic comedians like to use. Chappelle and his defenders have tried to justify his statements in the special by claiming that he says these things in the name of comedy and free speech. I want to address why “comedy” and “free speech” are not inherently benign and are not adequate moral justifications for saying things that are bigoted.