Current events Archives - Tales of Times Forgotten

Why Greece Hasn’t Rebuilt the Agora

Almost every tourist who has ever visited Athens has at some point thought about how amazing it would be if the city’s monuments were restored to how they looked when they were new in classical antiquity. A couple of months ago, the website UnHerd, which has right-wing and libertarian political leanings and specializes in what it calls “slow journalism,” published an essay by Nicholas Boys Smith titled “It’s time to rebuild ancient Athens,” in which Smith proposes that Greece should fully restore the Athenian agora (the ancient central market and meeting place of the city) to how it looked in antiquity. This is a fairly common sentiment, so I wanted to take this opportunity to address it.

In this post, I will discuss why restoring Athens’ ancient ruins to how they looked in antiquity hasn’t already happened in the way that many tourists like Smith have hoped and the problems that such a restoration would certainly entail. Most ancient historians and archaeologists do support the idea of restoration to some degree or another, but we also recognize that restoration must be balanced with other concerns.

What Do the Newly-Read Herculaneum Papyri Actually Tell Us about Plato?

Readers who have been paying attention to the news may have seen that a group of researchers led by Graziano Ranocchia of the University of Pisa in Italy have recently used modern technology to read portions of a carbonized scroll from the library of the Villa of the Papyri in Herculaneum bearing a history of Plato’s Akademia written by the Epicurean philosopher and poet Philodemos of Gadara, who lived in the first century BCE and died sometime between c. 40 and c. 35 BCE. The newly-readable parts of the scroll include an anecdote about how Plato supposedly died and more specific information than was previously known about where he was buried.

In this post, I will briefly discuss the actual historical, literary, and philosophical significance of these findings. While the findings are genuinely significant, a lot of media coverage has been rather sensationalistic and has perhaps raised some false assumptions and hopes about what these discoveries mean. This post will serve as a scholarly counterpoint to these assumptions.

Why Were Elaborate Floor Mosaics More Common in Antiquity Than Today?

Ancient Greek and Roman wealthy homes often bore elaborate and beautiful floor mosaics, many of which depicted gods, heroes, and mythic and historical scenes in exquisite detail. Many such mosaics have survived to the present day, are displayed in museums and art collections all over the world, and are justly admired as great works of art.

Some people have recently wondered why floor mosaics were so popular in antiquity and why they are no longer as popular today as they were back then. In this post, I will attempt to answer this question. Along the way, we will take a deep dive into the ancient and modern economics of art and artistic labor.

Don’t Blame “Paganism” for the United States’ Problems

On December 25th, 2023, The Atlantic published an op-ed by David Wolpe, a prominent American rabbi, titled “The Return of the Pagans.” In the op-ed, Wolpe asserts that both the political left and right in the United States have embraced fundamentally “pagan” ideas about the world (by which he means ideas derived from and characteristic of the traditional non-monotheistic religions of the ancient Mediterranean, particularly Greece and Rome) and that this supposed “pagan” influence is the cause of many of the problems that the United States faces today.

For those who don’t know, I’m a graduate student in Ancient Greek and Roman Studies and my main research focus is ancient Greek religion. Given this interest, I was quite intrigued to see an article published in a major news outlet with a title proclaiming that “paganism” has returned. Sadly, I soon found that Wolpe’s idea of “paganism” is a wildly inaccurate caricature that has more to do with nineteenth- and twentieth-century philosophies than with the non-monotheistic religions of the ancient Mediterranean world. The op-ed got under my skin, so I decided to let it furnish an opportunity to educate interested readers about what ancient polytheistic religions were like—and, just as importantly, what they weren’t like.

No, the Roman Emperor Hadrian Didn’t Invent Palestine

At this point, I’m sure that all my readers are well aware of the recent events in Israel-Palestine. I don’t intend to talk about those events on this blog, in part because I am not an expert on the present-day geopolitics of the region and, right now, a lot of public information about what is happening there is incomplete or unreliable. The first and foremost purpose of this blog is to inform and educate my readers; the last thing I want to do is misinform or misdirect them. The danger of misinformation is especially great when it comes to present-day political situations that hold serious, far-reaching impacts for a large number of people.

I do, however, wish to address a factually incorrect claim that, for years, I have seen and heard various people make in relation to the Israel-Palestine conflict, which pertains directly to my own expertise in ancient Greece and Rome. Namely, a lot of people have claimed that the Roman emperor Hadrian, who ruled for twenty-one years from his accession in 117 until his death in 138 CE, was the first to apply the name Palestine to the entire land between the Mediterranean Sea and the Jordan River when he renamed the land that was previously known as Judaea “Syria Palaestina,” supposedly specifically in order to punish the Jewish people for the Bar Kokhba revolt (lasted 132 – 136 CE).

In reality, the name Palestine etymologically derives from the Greek name Παλαιστίνη (Palaistínē), which Greek-language authors were already regularly using as a name for the geographic region of the southern Levant that lies between the Mediterranean Sea and Jordan River as far back as the fifth century BCE—over six hundred years before Hadrian. Roman authors writing in Latin and Jewish authors writing in Greek were likewise already using this name long before Hadrian was born. Furthermore, although Hadrian did combine Judaea into a province which bore the official name Syria Palaestina sometime around the time of the Bar Kokhba revolt, his precise motives for doing so are far from clear.

No, Emily Wilson Isn’t the First Woman Ever to Translate Homer

If you pay any attention at all to news related to the ancient world (which, if you’re reading this blog, you probably do), you’ve most likely already heard that the publisher W. W. Norton has just released a new translation of the Iliad by Emily Wilson, the professor at the University of Pennsylvania who became a household name for her translation of the Odyssey, which came out in 2018. Both of Wilson’s translations have received widespread acclaim, both have now become commercial bestsellers, and they have gotten people who don’t normally read ancient Greek literature reading and talking about the Homeric epics. It’s definitely an exciting time to be someone who studies ancient Greece.

For better or worse, the media narrative surrounding Wilson’s translations has fixated heavily on the fact that she is the first woman to commercially publish a translation of the entire Odyssey in English. This has led to an incorrect impression among lay readers that Wilson is the first woman ever to translate Homer. In reality, as Wilson herself has repeatedly and emphatically pointed out, this is not true. Read on to learn more about some of the other women who translated Homer before her.

Why Do Men Spend So Much Time Thinking about the Roman Empire?

I’m a woman and I think about ancient Rome every day—but that’s not surprising, since I’m a graduate student in Ancient Greek and Roman Studies. Thinking about ancient Rome is an intrinsic part of what I do. What is rather surprising, though, is the fact that a viral trend has arisen on TikTok for women to ask their male partners and relatives how much they think about the Roman Empire. Invariably, the men respond that they think about it frequently and the women to act shocked to learn this.

Those who have been reading my blog for a while know that I am not on TikTok, so they may be surprised to find me writing about a trend that originated there. The trend, however, has gone so viral that it has spilled over onto Twitter—a platform which I do occasionally check up on, even though it is generally a cesspit and has only grown even more toxic since Elon took over. Additionally, a whole host of media outlets, including The Washington Post, Insider, The Independent, The New York Post, The National Review, and Wired, have all published articles about it.

Since everyone is apparently talking about this trend, in this post, I intend to explore and answer two closely related, but distinct, questions. First, what about the Roman Empire makes it seem (at least on a purely anecdotal basis) to be especially interesting to men? Second, why, in this particular historical moment, is a viral social media trend constructing interest in ancient Rome as specifically a masculine trait?

Jordan Peterson Does Not Understand Ancient Languages

I have written before on this blog about Jordan B. Peterson, a professor emeritus of psychology from the University of Toronto who rose to fame in 2016 when he publicly spoke out in opposition to an act passed by the Parliament of Canada to prohibit discrimination on the basis of “gender identity and expression.” Over the past seven years since then, he has attracted an enormous number of devoted followers as a self-help author and YouTube personality, appealing primarily to an audience of young, mostly white, straight, cisgender men from middle-class backgrounds who hold conservative political opinions. Peterson has used the platform he has built to publicly promote misogynistic, homophobic, transphobic, and occasionally even white supremacist ideas.

In a blog post I wrote back in April 2021, I discuss in detail how Peterson routinely tries to use ancient myths and the Bible to support his various noxious viewpoints, despite the fact that he has absolutely no understanding of the academic study of these subjects and his interpretations of them display a profound ignorance of the historical and cultural contexts from which they originate and how ancient audiences understood them. I would recommend that readers who have not already read that post from two years ago go back and read it before continuing with this one, since this post is something of an addendum to that one.

In this post, I want to discuss the troubling way in which Peterson often tries to support his positions by making wildly unsupported claims about ancient languages, mainly Hebrew and Ancient Greek, despite the fact that he has never studied either of these languages in his life and he does not know them or any real information about them.

Does Classical Studies Really Make People Neurotic and Unhappy?

In March 2023, the IZA Institute of Labor Economics, a German economics research institute, released a discussion paper (i.e., a preliminary paper that is released for the purpose of discussion without being formally published) written in English by a group of four Italian economists Giorgio Brunello, Piero Esposito, Lorenzo Rocco, and Sergio Scicchitano titled “Does Classical Studies Open Your Mind?” The study frames itself as a response to the popular defense of classical studies which claims that studying the classics improves a person’s self-discipline, their ability to work hard, and their openness to others.

Directly contrary to this argument, the paper claims, based on an analysis of data from surveys conducted in Italy, that there is no statistically significant difference in the rate of conscientiousness or openness in students who studied the classics compared to students who studied STEM. Instead, the study claims that studying the classics significantly causally increases the likelihood of a person being neurotic and unhappy. I have already seen people on Twitter sharing this paper uncritically and I have a feeling that, in the coming years, people will probably try to use the paper to argue that people shouldn’t study the classics or even that schools and universities should stop teaching them altogether. The paper, however, has some absolutely glaring methodological problems, which I would like to point out in this post.

ChatGPT Is Impressive for a Bot, But Not for a Human

The academic humanities are facing a new challenge—and, this time, it’s robots. On 30 November 2022, the artificial intelligence research lab OpenAI released as a prototype a chatbot called ChatGPT, which is extremely good at processing language input and producing coherent language output that seems like it could have been written by a human. As a result of this, for nearly the past three months, secondary school teachers and professors in the humanities have been panicking about the possibility that students may use this chatbot to cheat on assignments, noting that it consistently produces more coherent writing than many high school students and undergraduates.

I actually tried out ChatGPT to see what all the hype was about. I’ll admit that, knowing that it is an AI, not a human, I was surprised to find that its English is quite fluent (although it is still not exactly eloquent). Nonetheless, ChatGPT is still far from living up to human standards, at least when it comes to my particular field of classics and ancient history. It bungles translating ancient languages, it frequently makes serious factual errors, and it is incapable of any kind of original thought. When I gave it a prompt to write a historical essay, it completely failed to engage with any primary or secondary sources whatsoever, failed to display even the most basic level of historical analysis, and also made several outright factual errors that I was able to catch.