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What Do Conservatives Really Mean When They Talk about “Western Civilization”?

The concept of “western civilization” has become something of a major political talking point among conservatives in the United States in recent years. Conservative commentators claim that western civilization is a glorious, wonderful thing that progressives are working tirelessly to destroy and conservatives are fighting honorably to protect.

In this article, I intend to take a deep dive into what conservatives say about “western civilization.” I’m going to examine their claims and assess how accurate these claims are. I’ll look at the things conservatives say make western civilization “unique” and “special” and see how “unique” and “special” these things really are. In the end, we will all see together what exactly “western civilization” really is.

Modern Stereotypes about Ancient Civilizations

I’ve been debunking popular misconceptions about ancient civilizations online for a while now. One thing I’ve noticed is that the vast majority of the misconceptions I’ve debunked tend to play into a some very specific stereotypes about what certain ancient civilizations were supposedly like.

It is clear that most people who haven’t studied ancient history think of ancient civilizations in terms of stereotypes. Thus, lots of people (and not always the same people) imagine the Egyptians as mystics with secret knowledge; the Greeks as intelligent, progressive, scientific-minded lovers of freedom; the Romans as perpetually debauched, horny, and violent; and early Christians as fanatical, ignorant, obscurantist destroyers of civilization.

All of these stereotypes are wrong to some extent. Most of them are wildly inaccurate. In this article I want to look at these stereotypes, where they come from, and some of the smaller misconceptions that feed into them.

The Shocking True Origin of the Name “Philadelphia”

You’ve all been taught the name Philadelphia comes from Greek meaning “City of Brotherly Love.” That’s mostly true. What you haven’t been taught is the long, fascinating history behind the name. As it turns out, the name Philadelphia ultimately comes from a nickname given to an ancient Greek ruler of Egypt who gained notoriety for marrying his own full sister. The “brotherly love” in the name originally referred to literal incest.

Carl Sagan Was Really Bad at History

Carl Sagan’s thirteen-episode documentary series Cosmos: A Personal Voyage, which originally aired on PBS in 1980, is the most watched PBS documentary series in history. The miniseries, which is, broadly speaking, about the history and importance of science, has had a massive influence on both our culture as a whole and on individual people’s lives. Many people say that watching Cosmos growing up was what inspired them to go into STEM.

Unfortunately, while Carl Sagan may have been a brilliant scientist and a great science popularizer, he was an unbelievably terrible historian and, in the show, he gets a boatload of facts about history blatantly wrong. Because Sagan was a scientist with an established reputation, though, many people have assumed that everything he says in the miniseries must be correct and, as a result, these misconceptions have spread and become embedded in popular culture.

Perhaps the most influentially wrong segment in the whole series is a twenty-two-and-a-half-minute segment in the last episode about the destruction of the Great Library of Alexandria and the murder of the Neoplatonist philosopher Hypatia. In this one segment, Sagan manages to promote what seems like roughly half of all the misconceptions about the ancient world that I have ever debunked.

I wrote an article in August 2018 debunking misconceptions about Hypatia and another article in July 2019 debunking misconceptions about the Library of Alexandria. In both of those articles, I have noted that many of the misconceptions I debunk originated from Carl Sagan’s Cosmos, but, in those articles, I did not address Carl Sagan’s PBS miniseries directly.

I have therefore decided to undertake the ambitious task of going through the entire segment about Hypatia and the Library of Alexandria and correcting all the inaccuracies I come across. This should give you some impression of how historically accurate Carl Sagan’s documentary really is.

The Problem with Percy Jackson

The book series Percy Jackson and the Olympians by Rick Riordan, originally published from 2005 to 2009, is one of the most popular series of children’s fantasy novels of the twenty-first century so far. According to the Wikipedia article on it (which may or may not be reliable here since the source it cites is a Fox Business article from 2010 with a dead link), over sixty-nine million copies of books in the series have been sold worldwide.

In case you haven’t read the series, the basic premise is that the Greek gods are real, they live in the United States, and their demigod offspring live among us. According to the series, these demigods have special powers that they have inherited from their parents. The main character of the series is Percy Jackson, the demigod son of Poseidon and a mortal woman. Major supporting characters introduced in the first book include Annabeth Chase (a daughter of Athena), Grover Underwood (a satyr), Luke Castellan (a son of Hermes), and Chiron (a wise centaur).

I first read the series when I was in late elementary school and, at the time, I loved it—although I never quite got as obsessed with it as I did with Harry Potter or The Spiderwick Chronicles (probably because I read it at a significantly older age). As I grew older, though, there was something about the series that really started to bother me. I was in around seventh grade when I really started to notice it and, ever since then, it is something that I have found very disturbing about the series and the message that it sends.

This article will be just as much an account of my personal experience with the books and how they have affected me, as well as an assessment of them and a reflection on how my sentiments towards them have changed over the years.

No, Emperor Nero Did Not Play the Fiddle as Rome Burned

It is one of the most iconic illustrations of the Emperor Nero’s decadence: the story that, during the Great Fire of Rome in 64 AD, the maniacal emperor stood atop his balcony, playing the fiddle and rejoicing at the sight of the burning city below him. The story, however, is completely false. Not only did Nero not play the fiddle as Rome burned, his reaction to the fire won him great praise and admiration, even from his enemies.

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