women in ancient Greece Archives - Page 4 of 5

How Old Was Mary When She Gave Birth to Jesus?

The ages of Mary and Joseph at the time of Jesus’s birth attracted a great deal of controversy in November 2017, after the Republican Alabama State Auditor Jim Ziegler defended the Republican Alabama Senate candidate Roy Moore, who has been accused of pursuing a sexual relationship with a fourteen-year-old girl at a time when he was thirty-two. Ziegler said:

“…take Joseph and Mary. Mary was a teenager and Joseph was an adult carpenter. They became parents of Jesus… There’s just nothing immoral or illegal here. Maybe just a little bit unusual.”

Ziegler claimed that this fact absolves Roy Moore from all blame for his alleged ephebophilia. This is, of course, preposterous. Even if what Ziegler says here were completely correct, that still would not mean it is excusable for men in their thirties today to have sexual relations with fourteen-year-olds. We live in a very different society from the one that existed in Galilee in the first century BC and, regardless of what people 2,000 years ago thought, in our society, it is completely unacceptable for a man in his early thirties to seek sexual relations with a fourteen-year-old.

If we leave aside the whole question of Roy Moore’s guilt, however, we must ask, “Is Ziegler correct about Mary’s age when she gave birth to Jesus?” In other words, was Mary really a teenager when she gave birth to Jesus? The truth is, we really do not know.

What Did Cleopatra Really Look Like?

There are a lot of misconceptions about Kleopatra VII Philopator of Egypt, the ancient queen most commonly known in English as simply “Cleopatra.” For instance, as I discuss in this article from March 2019, she actually lived closer to the present day than to the time of the construction of the pyramids of Giza. Meanwhile, as I discuss in this article from August 2019, the popular story about Cleopatra committing suicide by allowing an Egyptian asp to bite her on the breast is probably apocryphal and it is more likely that she actually committed suicide by drinking poison or by cutting herself and applying poison to the wound.

Perhaps the greatest misconception of all about Cleopatra, though, is what she looked like. Modern people have a very clear image of what Cleopatra looked like: a beautiful, pale, small-nosed woman like Elizabeth Taylor dressed in a revealing outfit with thick makeup, straight, black hair, bangs, and braids with gold ornaments going down to her shoulders. Unfortunately for fans of classic films, this image is inaccurate in almost every single way.

We actually have pretty good idea of what the historical Cleopatra looked like and it’s nothing at all like the image most people have in mind. For one thing, she didn’t have bangs. She did have a large, hooked nose, a prominent chin, and curly hair that she normally wore in a bun at the back of her head. There’s even a possibility that she may have been a redhead.

Did Christians Really Burn Sappho’s Poetry?

Sappho of Lesbos (lived c. 630 – c. 570 BCE) was the most praised and highly regarded of all Greek lyric poets in antiquity. She was known as the “tenth Muse” and some ancient authors regarded her work as on par with that of Homer (the putative author of the Iliad and the Odyssey and most revered of all ancient Greek poets) himself. She produced an enormous body of poems, but, sadly, extremely little of her work has survived to the present day.

In the third century BCE, the Greek scholars working at the Great Library of Alexandria produced a standard text for all of Sappho’s poems that was divided into at least eight “books” or rolls of papyrus. Many scholars believe that the collection probably contained nine books for the nine Muses. Today, though, less than seven hundred lines of Sappho’s poetry are extant. Only one of her poems, Fragment 1 (known as the “Ode to Aphrodite”), has survived to the present day totally complete with no lacunae or parts missing. A few other poems have survived to the present day nearly complete, including Fragment 16 (the “Anaktoria Poem”), Fragment 31 (“Phainetai Moi”), Fragment 58 (the “Tithonos Poem”), and the “Brothers Poem.”

The most common explanation that people give for why so little of Sappho’s poetry has survived to the present day is that (supposedly) Christian authorities in late antiquity or the Middle Ages had all the collections of her poems rounded up and burned, because they were disgusted and horrified by how openly she describes her erotic desire for other women. This makes for a good story with clear villains. Unfortunately, it is probably not true. In reality, as I shall explain in this post, we have no evidence to support the idea that Christians went around burning Sappho’s poems. The real reasons why so little of her poetry has survived are far more complicated—and actually far more interesting.

The Movie ‘300’ Is Fascist Propaganda

For those who don’t know, the 2006 fantasy action film 300, directed by Zack Snyder, written by Snyder, Kurt Johnstad, and Michael B. Gordan, is based on the 1998 limited comic book series 300, which was written and illustrated by the American comic book artist Frank Miller. Both the film and the comic book are very loosely based on the story of the three hundred Spartans who allegedly fought and died in the Battle of Thermopylai in 480 BC.

The film is almost entirely a work of fiction with very little basis in historical reality. Unfortunately, not everyone realizes this. Zack Snyder himself has boasted about how historically accurate the film supposedly is; he said in an interview with MTV: “… the events are 90 percent accurate. It’s just in the visualization that it’s crazy… I’ve shown this movie to world-class historians who have said it’s amazing. They can’t believe it’s as accurate as it is.”

I don’t know which “world-class historians” Snyder has been showing the film to, but I hope to demonstrate here that the film is not in any way an accurate reflection of historical reality and that it deviates markedly from the historical record in ways that clearly promote a message that is overtly racist, homophobic, ableist, and fascist.

Were There Any Female Rulers in Ancient Greece?

We are often accustomed to hearing how utterly oppressed women were in ancient Greece. To a large extent, it is true that the rights of women in ancient Greece were extremely restricted. Nonetheless, the picture we have of women in ancient Greece being totally excluded from any semblance of power is not completely accurate. Although female rulers were certainly very rare in ancient Greece compared to the number of male rulers, there were, in fact, surprisingly many of them overall.

Several of the ancient Greek female rulers on this list, such as Artemisia I and Artemisia II of Karia, are still relatively famous today. Many of the others on this list, such as Kratesipolis of Makedonia, are fairly obscure, but deserve more attention. For the main part of this list, I am confining myself strictly to Greek female rulers who ruled in their own names in Greece or western Asia Minor during the Classical and Hellenistic Periods, although there will be section at the end briefly listing some others who ruled outside of Greece. I am sure there are probably a few others that I have missed as well.

Eight Things That Would Surprise Most People about Life in the Ancient World

There are a whole lot of things that would surprise most people about what life was like in ancient times. As historians sometimes say, “The past is a foreign country.” When reading about the past, we learn about people whose lives were, in many ways, utterly different from our own. Here are a few facts about life in the ancient world that would probably instantly shock a modern person travelling into the past.

What Did Helen of Troy Look Like?

Many people over the years have wondered what Helen of Troy might have looked like. After all, she was supposedly “the face that launched a thousand ships.” Who wouldn’t want to see what that face looked like? The truth, however, is that Helen of Troy never really existed and she can look however you imagine her to have looked. Nonetheless, in this article, I intend to briefly examine how various ancient Greek and Roman authors describe Helen’s appearance and how she is portrayed in ancient Greek and Roman art.

Just How Gay Were the Ancient Greeks Really?

The ancient Greeks have a longstanding reputation in modern culture for their alleged tolerance of homosexuality—a reputation that has been so thoroughly ingrained that a common euphemism for the word homosexuality itself is “Greek love.” Additionally, the modern English word lesbian, referring to a female homosexual, comes directly from the name of a Greek island (i.e. Lesbos) and the word sapphic with the same meaning comes from the name of an ancient Greek poetess (i.e. Sappho).

While the ancient Greeks’ modern reputation does have some basis in truth, the modern popular stereotype of the “boy-loving Greeks” is far from a complete and accurate portrait of ancient Greek sexuality. In reality, the subject of sexuality in the ancient Greek world is a deeply complicated—sometimes downright convoluted—matter. Homosexual activities were considered acceptable in some ancient Greek cultures under some specific circumstances, but, under other circumstances, the same activities were not tolerated at all.

The Real-Life Female Warriors Who Probably Inspired the Legendary Amazons

Everyone has heard of the legendary Amazons, a nation of fearsome female nomadic warriors who, according to legend, lived in the steppes north of the Black Sea. Have you ever wondered, though, if the legend of the Amazons might have some historical basis? Well, if you have, you are in luck, because there really just might be a grain of truth behind this famous legend.

Ancient Greek Misogyny

The ancient Greeks have a reputation for being great thinkers and innovators. I have written about Greek achievements many times before and I even discuss them at length in this article from March 2019. Unfortunately, ancient Greek society was also, in many ways, deeply flawed. Notably, misogynistic attitudes towards women were extremely common, especially among elite educated men.

Lengthy tirades about the supposed “evils” of women that even the most avowed sexist today would fear to say outright in public absolutely inundate ancient Greek literature. These tirades are practically ubiquitous; they even occur in some of the oldest and most revered works of classical Greek literature. In this article, I will quote some of these passages—not because I think the opinions in them are in any way correct or justified, but rather to illustrate one hateful aspect of ancient Greek civilization.