Byzantine Empire Archives - Tales of Times Forgotten

Where Does the Idea of a “Saint” Come From?

Most people today are familiar with the concept of a “saint,” but the question of when and how this concept arose is a very interesting one. The basic idea behind the Christian conception of sainthood can be traced all the way back to the writings of the Hebrew Bible, which contains stories about holy people using their special connection with God to perform miracles for the benefit of others.

This idea is expanded on in the writings of the New Testament and in other early Christian texts. Early Christian ideas about sainthood may have been influenced to some extent by similar Greek and Roman stories about holy men performing miracles. By late antiquity, a conception of sainthood similar to the one most people today are familiar with had developed. Although saints have become less prominent in western Christianity since the Protestant Reformation, ancient and medieval stories about saints continue to influence contemporary western culture.

Why Is Constantinople Now Called İstanbul?

When I was in seventh grade social studies class, we learned about how the city of Constantinople is now known as İstanbul. To make sure none of us ever forgot that Constantinople is İstanbul, my teacher played us the song “Istanbul (Not Constantinople),” which was originally written in 1953 by Jimmy Kennedy and Nat Simon, but is best known today from a cover released in 1990 by the alternative rock band They Might Be Giants. In case you’ve never heard it, here’s a video with the song on YouTube:

One thing my seventh grade social studies teacher never explained, though, is the reason why Constantinople is now known as İstanbul. It’s not just because “people liked it better that way”; there are actually a number of complex and fascinating political reasons why the name was changed. The story involves a single city with a half dozen different names, a dozen different kings with the same name, World War I, and an especially vicious Barbary macaque.

How the Buddha Became a Beloved Christian Saint

It is generally well known that Christians don’t tend to hold favorable views towards the founders of other religions. At least historically, Christians have generally seen founders of non-Christian religions as heretics or false prophets. This is why, for instance, as I discuss in this article from June 2020, in his poem The Inferno, the Italian poet Dante Alighieri (lived c. 1265 – 1321) portrays Muhammad, the founder of Islam, being tortured in Hell with his torso split open from his chin to his anus and his guts spilling out, dangling between his legs.

For this reason, many people may be surprised to learn that Siddhārtha Gautama, the founder of Buddhism, has actually been honored as a saint in Christianity for well over a thousand years under the name Ioasaph, which is ultimately derived from the Sanskrit word bodhisattva. It’s a bizarre, fascinating story of religious cross-culturalism that demonstrates how surprisingly interconnected the cultures of the Old World were during the Middle Ages.

The Hagia Sophia Is Now a Mosque

The Hagia Sophia in Constantinople was built by the Byzantines in the sixth century AD as a Christian church. It was the largest and arguably the most famous Christian church in the world for nearly a thousand years. After the Ottoman conquest of Constantinople in 1453, it was converted into a mosque and, after the establishment of the modern Republic of Turkey, it was converted into a museum.

Then, on 10 July 2020, amidst international outcry, the Turkish government officially converted it back into a mosque. On 21 August 2020, the Chora Church, another famous Byzantine church in İstanbul that had previously been converted into a mosque and then a museum, was converted back into a mosque as well.

These decisions, in particular the decision regarding the Hagia Sophia, have triggered a great deal of international debate. Unfortunately, there is a very long and complex history behind this discussion that is often left out. In order to fully understand this debate, we need to talk about the history of the Hagia Sophia, who built it, why it was turned into a mosque to begin with, and why it was later turned into a museum.

Why Are the Byzantines Significant?

At the time I started writing this article, the most upvoted answer to the question “Why was the Byzantine Empire important in world history?” on Quora was an answer by Bryden Walsh that basically says that the Byzantines aren’t important in world history and that the only reason why anyone imagines that the Byzantines have any historical relevance is because people have overromanticized them due to their association with the old Roman Empire.

Walsh bitterly insists at one point in his answer, “But unlike the neighbouring Islamic civilisations, or the Catholic societies of the west, Byzantium did nothing to move human civilisation forward.” Near the end of the article, he says that the modern world doesn’t owe “anything to Byzantium” at all and that the modern world is “the opposite of everything the Byzantines believed in.”

This is, unfortunately, a reflection of the view towards the Byzantine Empire that has dominated the west for centuries. Despite its perennial appeal, this view is also totally inaccurate; the Byzantine Empire has affected the modern world in ways that few people even realize and there is much to be gained from studying it.

How Much Were Gold Coins Really Worth During the Middle Ages?

In modern fantasy games set in worlds based loosely on medieval Europe, gold coins are portrayed as the normal medium of everyday exchange. In Dungeons & Dragons, for instance, players collect generic “gold coins” and use these coins to buy just about everything, including supplies for their quests and drinks at the local tavern. Trading in “gold pieces” is also a common trope in many fantasy novels.

People in Europe during the Middle Ages really did use gold coins, but gold coins were much rarer and much more valuable than they are often portrayed in modern fantasy games and novels. Daily commerce in Europe during the Middle Ages was conducted not with gold coins, but rather with silver and bronze coins. In fact, most ordinary people during the Middle Ages probably rarely even saw gold coins.

Carl Sagan Was Really Bad at History

Carl Sagan’s thirteen-episode documentary series Cosmos: A Personal Voyage, which originally aired on PBS in 1980, is the most watched PBS documentary series in history. The miniseries, which is, broadly speaking, about the history and importance of science, has had a massive influence on both our culture as a whole and on individual people’s lives. Many people say that watching Cosmos growing up was what inspired them to go into STEM.

Unfortunately, while Carl Sagan may have been a brilliant scientist and a great science popularizer, he was an unbelievably terrible historian and, in the show, he gets a boatload of facts about history blatantly wrong. Because Sagan was a scientist with an established reputation, though, many people have assumed that everything he says in the miniseries must be correct and, as a result, these misconceptions have spread and become embedded in popular culture.

Perhaps the most influentially wrong segment in the whole series is a twenty-two-and-a-half-minute segment in the last episode about the destruction of the Great Library of Alexandria and the murder of the Neoplatonist philosopher Hypatia. In this one segment, Sagan manages to promote what seems like roughly half of all the misconceptions about the ancient world that I have ever debunked.

I wrote an article in August 2018 debunking misconceptions about Hypatia and another article in July 2019 debunking misconceptions about the Library of Alexandria. In both of those articles, I have noted that many of the misconceptions I debunk originated from Carl Sagan’s Cosmos, but, in those articles, I did not address Carl Sagan’s PBS miniseries directly.

I have therefore decided to undertake the ambitious task of going through the entire segment about Hypatia and the Library of Alexandria and correcting all the inaccuracies I come across. This should give you some impression of how historically accurate Carl Sagan’s documentary really is.

What Really Happened to the Athena Parthenos?

The Athena Parthenos, a colossal gold and ivory statue of the goddess Athena created between 447 and 438 BC by the renowned ancient Athenian sculptor Pheidias (lived c. 480 – c. 430 BC) that originally stood in the naos of the Parthenon on the Athenian Akropolis, is one of the most famous of all ancient Greek statues.

Unlike the Venus de Milo, which, as I talk about in this article from September 2019, wasn’t famous in antiquity and is mostly only famous today because of a French propaganda campaign in the nineteenth century, the Athena Parthenos really was famous in antiquity. In fact, it is only famous today because of its ancient reputation, since the statue itself has not survived.

Many people have wondered what happened to the Athena Parthenos, but its ultimate fate is actually far less mysterious than many people have been led to believe. The story of how the Athena Parthenos was destroyed, recreated, and destroyed again is as fascinating as any story from the ancient world.

If You Like Ancient Greek Texts, Thank the Byzantines for Preserving Them

There is a widespread belief among members of the general public that ancient Greek texts were mostly only preserved by the Arabs through Arabic translations. The Byzantine Empire is rarely mentioned in the context of the preservation of classical texts. When the Byzantines are mentioned in this context, it is usually by writers who see them as ignorant fundamentalist Christian obscurantists.

Contrary to what popular culture would lead you to believe, however, the Byzantine Empire did retain Greco-Roman knowledge. In fact, the vast majority of ancient Greek texts that have survived to the present day are primarily known from Greek manuscripts that were either copied in the Byzantine Empire or copied from texts that were copied in the Byzantine Empire.

The idea that the majority of ancient Greek texts have only been preserved because they were translated by Arabic scholars is largely a misconception. There are a few lesser-known classical Greek texts that have been preserved only through Arabic translations, but the vast majority of the really famous texts that people still study today have actually been preserved in the original Greek.

The widespread ignorance of the Byzantines’ role in the preservation of classical Greek and Roman texts is just one small part of a centuries-old, systematic effort by westerners to marginalize the Byzantine Empire and minimize its importance in European history.

Here Are Some of the Most Ancient Christmas Carols

One of my favorite Christmas traditions is singing carols with my family. Nowadays, we tend to think of many of our carols as being extremely old and traditional. After all, as I discuss in this article I wrote about the history of Santa Claus, even the song “Rudolph the Red-Nosed Reindeer”—arguably one of the least traditional Christmas songs—is over seventy years old. Nonetheless, most of the songs we know today are actually relatively young compared to some of the other songs that have been sung historically. Few of the songs we know today were composed before the nineteenth century.

Here I have collected a few of my favorite extremely old Christmas songs, some of which date all the way back to the Middle Ages. I have gathered songs from places as diverse as the Byzantine Empire, late medieval Spain, Renaissance Finland and Sweden, and Early Modern England. All of these songs were composed before the nineteenth century and nearly all of them were originally composed in languages other than English. Enjoy!