Were There Any Female Rulers in Ancient Greece?

We are often accustomed to hearing how utterly oppressed women were in ancient Greece. To a large extent, it is true that the rights of women in ancient Greece were extremely restricted. Nonetheless, the picture we have of women in ancient Greece being totally excluded from any semblance of power is not completely accurate. Although female rulers were certainly very rare in ancient Greece compared to the number of male rulers, there were, in fact, surprisingly many of them overall.

Several of the ancient Greek female rulers on this list, such as Artemisia I and Artemisia II of Karia, are still relatively famous today. Many of the others on this list, such as Kratesipolis of Makedonia, are fairly obscure, but deserve more attention. For the main part of this list, I am confining myself strictly to Greek female rulers who ruled in their own names in Greece or western Asia Minor during the Classical and Hellenistic Periods, although there will be section at the end briefly listing some others who ruled outside of Greece. I am sure there are probably a few others that I have missed as well.

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Misconceptions about the Colossus of Rhodes

The Colossus of Rhodes was a gigantic bronze statue of the ancient Greek sun god Helios that stood on the Greek island of Rhodes during the third century BC. It was constructed between 292 and 280 BC in celebration of the fact that Rhodes had survived a prolonged, but unsuccessful siege in 305 BC by Demetrios I Poliorketes of Makedonia, the son of Antigonos I Monophthalmos.

Although the Colossus collapsed as the result of an earthquake only fifty-four years after it was built, it is still remembered today as one of the Seven Wonders of the Ancient World. There is, however, a pernicious modern misconception about the statue’s position and location. Many people believe that the Colossus originally straddled the harbor of Rhodes with one foot on either side, but, for reasons I shall soon explain, this notion is certainly erroneous.

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Should the Elgin Marbles Be Returned to Greece?

The Elgin Marbles are a collection of ancient Greek marble sculptures that originally decorated some of the ancient monuments on the Akropolis in Athens, particularly the Parthenon, but were removed in the early nineteenth century by Thomas Bruce, 7th Earl of Elgin and are currently held in the British Museum in London. There have been many calls for the Elgin Marbles to be returned to Greece so they can be put on display in the Akropolis Museum in Athens along with most of the rest of the sculptures from the Parthenon. In this article, I will make the case for why I think they should.

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Thoughts on the Tragic Burning of the Notre Dame de Paris Cathedral

The Notre Dame de Paris Cathedral in Paris, France is widely considered one of the greatest examples of medieval Gothic architecture, an international symbol of French culture, and a testament to over seven hundred years of human history. It is a UNESCO World Heritage Site and attracts millions of tourists and pilgrims every year. Tragically, however, at around 6:45 p.m. Paris time on 15 April 2019, the historic cathedral was engulfed in flames. The fire blazed for around fourteen hours before it was finally put out completely, completely consuming the cathedral’s iconic spire and most of its roof, as well as wreaking massive damage to other parts of the cathedral as well.

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No, Vomitoria Were Not Places for Vomiting

There is a popular story that has been circulating for a long time that claims that people in ancient Rome would routinely gorge themselves on food and then go to places called vomitoria, where they would deliberately vomit up everything they had eaten so they could gorge themselves some more. This fanciful tale has been referenced in popular culture, repeated on the internet, and even taught in schools. Unfortunately, it is completely false. We have no evidence that gorging and vomiting was ever a common practice in ancient Rome, vomitoria were not really places for vomiting, and the word vomitoria itself is not even attested in Roman sources until very late.

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