women in ancient Greece Archives - Page 3 of 3

Sparta Was Not a Paradise for Women

It is extremely common for people who write about ancient history on the internet to claim that ancient Sparta was, by ancient Greek standards, a paradise for women. I’m frankly sick and tired of this narrative because it is, in many ways, deeply misinformed. It is, of course, dangerous to overgeneralize, but I would argue that a randomly selected woman of unspecified social status in Athens would actually be far more likely to be happy than a similarly selected woman in Sparta.

It’s true that Spartiate women (i.e., women who belonged to the Spartan citizen class) generally had more freedom and privileges than women of the citizen class in most other Greek poleis (i.e., city-states). Nonetheless, life for Spartiate women wasn’t nearly as good as it is often made to sound. Their rights were still severely limited and the rights that Spartiate women had that women in other Greek poleis lacked were actually fairly normal for women in other ancient civilizations, such as Egypt and Rome.

Furthermore, the popular discourse around Sparta almost always completely omits mention of the fact that the overwhelming majority of all women in Sparta were enslaved helots, for whom life was almost certainly an absolute living Hell. While all Greek poleis had enslaved people, in Sparta, they made up a vastly larger share of the overall population than in any other polis and they were notoriously ill-treated, even by ancient Greek standards. Helot women were forced to do an overwhelming amount of manual labor, they lived in constant fear of being whipped or murdered by the krypteia, they were kept perpetually starving and malnourished, people they loved were constantly dying, and many of them were regularly being raped.

Why Were Women Prohibited from Fighting in Most Ancient Societies?

Someone on Quora recently asked the question “Is there a real reason why ancient armies didn’t have female soldiers, or was it just sexism?” This question immediately triggered a whole flurry of defensive replies from various male military history buffs proclaiming all the reasons why women are supposedly naturally unsuited for ancient warfare and why it was supposedly perfectly logical for ancient militaries to exclude women.

The most upvoted answer to the question is this one, written by a man named Alex Mann, arguing that women are naturally physically shorter, weaker, and smaller than men, that pregnancy and menstruation would hinder them from fighting, and that they would be an overall detriment to any ancient army. The answer currently has 2,722 upvotes and hundreds of comments, many of them showering praise on the author for his supposed clarity and perceptiveness.

Other men have provided answers drawing similar conclusions. The arguments that these men present, however, are demonstrably quite shoddy. In this essay, I intend to demonstrate that there is, in fact, no logical reason for an army to have a rule categorically excluding all women and that the real reason why women were excluded from ancient militaries is indeed simply sexism.

Athenian Democracy Wasn’t Really That Great

Today, ancient Athens is popularly seen as the ideal, original democracy that all other democracies should strive to imitate. For instance, an information page about Athenian democracy maintained by the American School of Classical Studies at Athens, which comes up in the first page of results when I search for “Athenian democracy” in Google, declares:

“Of the many gifts passed down to us by the Athenians, including philosophy, theater, painting, sculpture, and architecture, none is more significant than their chosen form of government: democracy, rule by the people. Indeed, it can be convincingly argued that all the other achievements depended first on how the city was governed, on the open and free society that respected the dignity, rights, and aspirations of the individual.”

This line of thinking is deeply misguided. For one thing, contrary to popular belief, ancient Athens was not the first democracy. Furthermore, Athenian democracy was deeply flawed in ways that are, unfortunately, often overlooked. Notably, the vast majority of the Athenian population was excluded from participating in the democracy. Athens was also aggressively imperialistic and routinely sought to dominate and oppress other Greek poleis (i.e., city-states) and, on several occasions, democratic Athens even committed outright genocide.

No, Transgender People Are Not a Sign of Cultural Collapse

In case you’ve had the good fortune of having never heard of her, Camille Paglia is a professor at the University of Arts in Philadelphia, Pennsylvania, and, at this point, effectively a professional right-wing provocateur. She claims to be a feminist, but yet she disagrees with all the basic tenets of feminism and spends most of her time bashing feminists and defending patriarchy.

Paglia has been making the rounds over the past few years promoting transphobia, declaring that the growing prevalence of people identifying as transgender—especially the number of people assigned male at birth identifying as trans women—is a sign of growing effeminacy and an indication that “western civilization” is on the brink of collapse. In support of these claims, she has invented her own elaborate pseudohistory that focuses to a large extent on ancient Greece and Rome.

Unfortunately, Paglia is widely regarded as a serious social critic, especially by men on the far right, meaning her false claims about ancient history have spread widely. When I published my article about transgender people in the ancient world a few months ago, I got a lot of people leaving comments about her claims. I don’t have time to debunk everything Paglia has said about ancient history, so, for the purposes of this article, I will be focusing on what she says in one viral YouTube video in particular.

Where Does the Myth of Medusa Come From?

Medusa is one of the most fascinating figures in classical mythology and one who bears a deep contemporary resonance. Indeed, just yesterday, it was announced that a controversial statue of her would be installed in Collect Pond Park in New York City. In order to understand this statue and the controversy surrounding it, we need to talk about the bizarre and fascinating history of how the Medusa myth has evolved over the past 2,800 years or so.

The story about Medusa that most people today are familiar with holds that she was once an extraordinarily beautiful mortal woman, but then she was raped by the god Poseidon in the temple of the goddess Athena. Athena was disgusted by the desecration of her temple, so she cursed Medusa, giving her snakes for hair and making it so that anyone who saw her face would be instantly turned to stone. Then, eventually, the hero Perseus came along and beheaded her.

This story, however, is actually radically different from the story the ancient Greeks were familiar with. In the oldest surviving sources for the Medusa myth, she is seemingly born a Gorgon with the ability to turn people to stone at a glance, she is never raped by Poseidon, and she is never cursed by Athena. Oh, and she apparently also had the four-legged lower body of a horse.

Was Plato a Feminist?

The ancient Athenian philosopher Plato is one of the most renowned thinkers of all time. The association of his name with any idea seems to automatically lend that idea credibility. It is therefore little surprise that the claim that Plato was a feminist pops up both on the internet and in scholarly literature. Some authors have even tried to claim that Plato invented feminism. Since these claims seem to be so popular, let’s look into them and see how they stand up to the historical evidence.

For the purposes of this article, I will be using the first definition of the word feminism given in Merriam-Webster, which is: “the theory of the political, economic, and social equality of the sexes.” This is a definition that I think most feminists today would agree is accurate.

Were There Any Female Rulers in Ancient Greece?

We are often accustomed to hearing how utterly oppressed women were in ancient Greece. To a large extent, it is true that the rights of women in ancient Greece were extremely restricted. Nonetheless, the picture we have of women in ancient Greece being totally excluded from any semblance of power is not completely accurate. Although female rulers were certainly very rare in ancient Greece compared to the number of male rulers, there were, in fact, surprisingly many of them overall.

Several of the ancient Greek female rulers on this list, such as Artemisia I and Artemisia II of Karia, are still relatively famous today. Many of the others on this list, such as Kratesipolis of Makedonia, are fairly obscure, but deserve more attention. For the main part of this list, I am confining myself strictly to Greek female rulers who ruled in their own names in Greece or western Asia Minor during the Classical and Hellenistic Periods, although there will be section at the end briefly listing some others who ruled outside of Greece. I am sure there are probably a few others that I have missed as well.

Ancient Greek Misogyny

The ancient Greeks have a reputation for being great thinkers and innovators. I have written about Greek achievements many times before and I even discuss them at length in this article from March 2019. Unfortunately, ancient Greek society was also, in many ways, deeply flawed. Notably, misogynistic attitudes towards women were extremely common, especially among elite educated men.

Lengthy tirades about the supposed “evils” of women that even the most avowed sexist today would fear to say outright in public absolutely inundate ancient Greek literature. These tirades are practically ubiquitous; they even occur in some of the oldest and most revered works of classical Greek literature. In this article, I will quote some of these passages—not because I think the opinions in them are in any way correct or justified, but rather to illustrate one hateful aspect of ancient Greek civilization.