Ovid Archives - Tales of Times Forgotten

No, Athena Didn’t Turn Medusa into a Monster to Protect Her

One of the most famous stories in all of ancient Greek and Roman mythology and literature is the tale of the origin of the Gorgon Medusa that the Roman poet Publius Ovidius Naso (lived 43 BCE – c. 17 CE), who is better known in English simply as “Ovid,” tells in his long narrative poem Metamorphoses, which he composed in the Latin language in dactylic hexameter verse in around the year 8 CE or thereabouts.

According to Ovid, Medusa was originally an extraordinarily beautiful mortal woman who was known for her gorgeous hair. Then, however, the god Neptunus (whom the Romans equated with the Greek god Poseidon) raped her in the temple of the goddess Minerva (whom the Romans equated with the Greek goddess Athena) and Minerva punished her by turning her into a hideous monster with snakes entwined in her hair and making it so that any mortal who saw her would instantly turn to stone.

A claim has circulated online for years now claiming that modern people have misunderstood this myth and that, actually, Minerva turned Medusa into a monster and made it so that anyone who saw her would instantly turn to stone in order to protect her so that men would never prey on her again. This claim, however, is not supported by any evidence in any ancient source and, in fact, Ovid’s account expressly says that Minerva cursed Medusa in order to punish her for her involvement in desecrating her temple, even though her involvement was totally nonconsensual. Furthermore, the context in which Ovid tells the story strongly suggests that he intended his readers to sympathize with Medusa and question the justice of Minerva’s punishment.

No, Ancient Skythian Enarees Didn’t Drink Urine from Pregnant Mares as a Primitive Form of HRT

The Skythians were an ancient mostly nomadic people who inhabited the northern Eurasian steppes in what is now Ukraine, southern Russia, and Kazakhstan. They were known in antiquity as a very warlike people and were especially known for their skills at horseback riding and archery. The ancient Greeks generally regarded them as archetypal barbarians and Greek ethnographers were deeply fascinated by their culture. They wore trousers, which the Greeks regarded as the most barbaric kind of garment, and they practiced tattooing.

As I discuss in this post I wrote in August 2020, various groups of people existed in ancient world who might fit the definition of the modern word transgender. The Enarees were one such kind of gender-variant people who existed among the ancient Skythians. Although they were assigned male at birth, they wore women’s clothing, took on roles traditionally assigned to women, and spoke in a feminine manner.

A story has become widely circulated online in recent years claiming that the Enarees drank estrogen-rich urine harvested from pregnant mares in order to feminize their bodies as a form of primitive gender-affirming hormone replacement therapy (HRT). Sadly, as awesome as it would be if this story were true, it has absolutely no basis in any kind of historical evidence and is entirely a piece of unfounded modern speculation.

How Did People in the Ancient Mediterranean World View Abortion?

The United States Supreme Court is expected to announce its decision in the landmark abortion case of Dobbs v. Jackson Women’s Health at some point before the end of the present term, which will most likely end sometime in June or early July of this year. An initial draft majority opinion written by Justice Samuel Alito that has been obtained by Politico indicates that the majority of the justices have already privately decided to completely overturn the previous Supreme Court rulings in the cases of Roe v. Wade (1973) and Planned Parenthood v. Casey (1992), which held that the U.S. Constitution protects the inherent right of a pregnant person to choose to have an abortion until the point when the fetus becomes viable outside the womb, which is generally agreed to occur at around twenty-three or twenty-four weeks gestational age.

In this new case, the court is expected to rule that the U.S. Constitution does not protect any right of a pregnant person to choose to have an abortion at any point during pregnancy. Although the verdict is not final and the justices still have time to change their minds, it is unlikely at this point that they will do so. This will be the first (although possibly not the last) time in living memory that the Supreme Court has completely revoked something that it previously deemed a major fundamental right.

Given the current situation, I thought it would be useful to write a post about attitudes toward abortion in the ancient Near East and Mediterranean world. This post will cover attitudes among peoples of the ancient Near East, Greeks, Romans, and early Christians and will give some insight about how and why ancient Christians came to disapprove of abortion in the first place.

Where Does the Myth of Medusa Come From?

Medusa is one of the most fascinating figures in classical mythology and one who bears a deep contemporary resonance. Indeed, just yesterday, it was announced that a controversial statue of her would be installed in Collect Pond Park in New York City. In order to understand this statue and the controversy surrounding it, we need to talk about the bizarre and fascinating history of how the Medusa myth has evolved over the past 2,800 years or so.

The story about Medusa that most people today are familiar with holds that she was once an extraordinarily beautiful mortal woman, but then she was raped by the god Poseidon in the temple of the goddess Athena. Athena was disgusted by the desecration of her temple, so she cursed Medusa, giving her snakes for hair and making it so that anyone who saw her face would be instantly turned to stone. Then, eventually, the hero Perseus came along and beheaded her.

This story, however, is actually radically different from the story the ancient Greeks were familiar with. In the oldest surviving sources for the Medusa myth, she is seemingly born a Gorgon with the ability to turn people to stone at a glance, she is never raped by Poseidon, and she is never cursed by Athena. Oh, and she apparently also had the four-legged lower body of a horse.

Transgender and Intersex People in the Ancient World

It is popularly believed that transgender, intersex, and other gender-nonconforming people only started existing fairly recently and that they are an aberration of modern times. This could not possibly be further from the truth. It is true that the word “transgender” is fairly new, since it was first coined in 1965, but there have been people whom we might consider transgender ever since at least the beginning of recorded history.

In this article, I want to talk about some examples of figures from ancient history, mythology, and literature whom we might consider transgender, intersex, or otherwise gender-nonconforming. Some of these people are fictional; others of them are historical. Not all of them fit perfectly under our modern definition of “transgender,” but all of them are of interest to the discussion of transgender history.

Regarding pronoun use, in the following article, I will mostly be using the English equivalents of the pronouns that are actually used in the ancient sources, which may or may not be the pronouns that the individuals discussed here would have preferred to have been used. Unfortunately, the people I will be discussing in this article who actually existed have all been dead for thousands of years, so it is impossible for us to ask what their preferences are.