Ancient Greece Archives - Page 16 of 18 - Tales of Times Forgotten

Were Ancient People Conscious?

In 1976, the American psychologist Julian Jaynes (lived 1920 – 1997) published a controversial book titled The Origin of Consciousness in the Breakdown of the Bicameral Mind. In this book, Jaynes claimed that human beings were not conscious of their own thoughts until around 1000 BC and that stories about gods speaking to people originated from people hearing their own inner voices and mistaking them for the voices of external deities telling them what to do.

Jaynes’s claims were regarded as fringe, baseless, and bizarre even when he first proposed them back in the 1970s and today they are almost universally regarded by psychologists as the debunked relic of an earlier, less scientific stage in the development of modern psychology. Nonetheless, Jaynes’s hypothesis of the bicameral mind has garnered something of a cult following among non-scholars and has had considerable influence in popular culture, so I suppose it is worth writing a lengthy rebuttal to it.

What Did Ancient Greek Music Sound Like?

Nearly everyone loves music and the ancient Greeks loved music as much as anyone. Many of the poems that have survived to us from ancient Greece are actually song lyrics that were originally meant to be sung. Unfortunately, nearly all ancient Greek music has been irretrievably lost; no one alive will ever hear the original choruses of Aischylos, Sophokles, or Euripides sung with their original melodies.

Remarkably, though, a number of ancient Greek musical compositions have survived to the present day with musical notation, allowing us to reconstruct their original melodies—or at least something reasonably close to their original melodies. These few surviving compositions offer us a tiny window into a world of music that has been gone for well over a thousand years.

Did Abolitionism Exist in Ancient Greece and Rome?

The prevailing attitude towards slavery throughout the ancient Mediterranean world was essentially that being a slave was horrible and unpleasant, but that that was just the way things were and the way things always would be. As far as we can tell from the surviving sources, the idea that slavery even could be abolished does not seem to have occurred to most people.

There were apparently a few people in ancient Greece and Rome who thought that slavery was immoral, but these people seem to have been extremely rare, since they only appear briefly in the sources. Furthermore, we have absolutely no documentation of the existence of any large-scale, organized movement to abolish slavery in ancient Greece or Rome. Some people did criticize slavery extensively and there were probably people who wished slavery didn’t exist, but no one seems to have ever developed any realistic plans to abolish it.

Were There Any Female Rulers in Ancient Greece?

We are often accustomed to hearing how utterly oppressed women were in ancient Greece. To a large extent, it is true that the rights of women in ancient Greece were extremely restricted. Nonetheless, the picture we have of women in ancient Greece being totally excluded from any semblance of power is not completely accurate. Although female rulers were certainly very rare in ancient Greece compared to the number of male rulers, there were, in fact, surprisingly many of them overall.

Several of the ancient Greek female rulers on this list, such as Artemisia I and Artemisia II of Karia, are still relatively famous today. Many of the others on this list, such as Kratesipolis of Makedonia, are fairly obscure, but deserve more attention. For the main part of this list, I am confining myself strictly to Greek female rulers who ruled in their own names in Greece or western Asia Minor during the Classical and Hellenistic Periods, although there will be section at the end briefly listing some others who ruled outside of Greece. I am sure there are probably a few others that I have missed as well.

Was Aristotle an Objectivist?

Aristotle seems to get frequently brought up in conversation along with a certain twentieth-century Russian-American writer who has acquired something of a cult following among present-day Libertarians. You all of course know who I am talking about: Ayn Rand. The association between Rand and Aristotle is one Rand herself promoted—yet, as I will demonstrate, it is, for the most part, quite spurious. I think that, if Aristotle saw how egregiously Rand misconstrued his philosophy, he would not be pleased.

Ancient Greek Murder Mysteries

Murder mysteries are always a subject of popular fascination. From Sir Arthur Conan Doyle’s Sherlock Holmes stories to modern CSI television shows, everybody loves a good whodunit. Today, we are going to be looking at three famous murder trials from ancient Athens. We do not know the outcomes of any of these trials, which means that, from our perspective, you could classify these murders as technically “unsolved.”

Eight Things That Would Surprise Most People about Life in the Ancient World

There are a whole lot of things that would surprise most people about what life was like in ancient times. As historians sometimes say, “The past is a foreign country.” When reading about the past, we learn about people whose lives were, in many ways, utterly different from our own. Here are a few facts about life in the ancient world that would probably instantly shock a modern person travelling into the past.

A Life of Herodotos

The ancient Greek historian Herodotos of Halikarnassos is renowned today as the “Father of History,” a title that was first conferred on him by the Roman orator Marcus Tullius Cicero (lived 106 – 43 BC) in his dialogue On the Laws. Herodotos is often credited with having been the first person to methodically collect and critically analyze different accounts of events from different sources, compile them into a detailed historical narrative, and attempt to assess the causes of those events and analyze the motives and politics behind them.

Herodotos did these things in a book in nine volumes titled Ἱστορίαι (Historíai), meaning “researches” or “inquiries,” describing his research on the Greco-Persian Wars and their historical context. It is from the title of Herodotos’s book that we have gotten our English word history. Ironically, even though Herodotos has contributed so much to our understanding of history, very little is known about Herodotos’s own, personal history. In this article, I intend to discuss what is known about Herodotos’s own life.

Believe It or Not, the Romans Spoke Latin

We all know that the ancient Romans spoke Latin. If you know one thing about the Romans, it’s that they spoke Latin. As it turns out, that is actually correct. The ancient Romans really did speak Latin. (I know; it’s baffling that something ordinary people believe is actually correct, isn’t it? The very notion seems so foreign.)

Nonetheless, there is a fairly widespread misconception that the upper classes in ancient Rome normally spoke in Greek, not Latin. This misconception has, ironically, been primarily promoted by debunkers of popular misconceptions. This notion that upper-class Romans normally spoke in Greek does, in fact, have a tiny bit of truth to it, but it is largely inaccurate.

Misconceptions about the Colossus of Rhodes

The Colossus of Rhodes was a gigantic bronze statue of the ancient Greek sun god Helios that stood on the Greek island of Rhodes during the third century BC. It was constructed between 292 and 280 BC in celebration of the fact that Rhodes had survived a prolonged, but unsuccessful siege in 305 BC by Demetrios I Poliorketes of Makedonia, the son of Antigonos I Monophthalmos.

Although the Colossus collapsed as the result of an earthquake only fifty-four years after it was built, it is still remembered today as one of the Seven Wonders of the Ancient World. There is, however, a pernicious modern misconception about the statue’s position and location. Many people believe that the Colossus originally straddled the harbor of Rhodes with one foot on either side, but, for reasons I shall soon explain, this notion is certainly erroneous.