The Hagia Sophia Is Now a Mosque

The Hagia Sophia in Constantinople was built by the Byzantines in the sixth century AD as a Christian church. It was the largest and arguably the most famous Christian church in the world for nearly a thousand years. After the Ottoman conquest of Constantinople in 1453, it was converted into a mosque and, after the establishment of the modern Republic of Turkey, it was converted into a museum.

Then, on 10 July 2020, amidst international outcry, the Turkish government officially converted it back into a mosque. On 21 August 2020, the Chora Church, another famous Byzantine church in İstanbul that had previously been converted into a mosque and then a museum, was converted back into a mosque as well.

These decisions, in particular the decision regarding the Hagia Sophia, have triggered a great deal of international debate. Unfortunately, there is a very long and complex history behind this discussion that is often left out. In order to fully understand this debate, we need to talk about the history of the Hagia Sophia, who built it, why it was turned into a mosque to begin with, and why it was later turned into a museum.

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What Does ‘Habeas Corpus’ Literally Mean in Latin?

The Latin phrase Habeas corpus is used to refer to a legal writ dictating that a person who has been detained or imprisoned must be brought before a court to determine whether or not they have been detained lawfully. The writ is intended to prevent individuals from being indefinitely imprisoned without trial. If you ask a lawyer, most of them will tell you that Habeas corpus means “Produce the body.” This is not an inaccurate translation, but it is not the most literal translation either.

In addition to the standard translation, you can find all sorts of other claims about what the phrase supposedly literally means on the internet. Unfortunately, these claims nearly always come from people who don’t know Latin and who have managed to severely bungle their “literal” translations.

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Did Medieval Christians Really Crucify Heretics?

There seems to be a very popular misconception that, in Europe during the Middle Ages, fanatical Christians went around crucifying anyone they suspected of heresy. This trope of medieval Christian crucifixions seems to be especially common in television shows with anti-religious agendas, where the writers are eager to portray medieval Christians in the worst possible light.

It’s easy to see how this misconception might have arisen. After all, medieval Christians did talk a lot about crucifixion because of the crucifixion of Jesus and they do have a well-earned reputation for dealing harshly with those accused of heresy. In historical reality, though, crucifixion was never used as a form of punishment by Christians in Europe during the Middle Ages.

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Steven Pinker’s “The Better Angels of Our Nature” Debunked

In our society we revere scientists far more than we revere historians. Consequently, people are often more willing to listen to what scientists say about history than what historians say about history. Unfortunately, often times, when scientists try to speak or write about history, they make glaring mistakes.

For instance, I have already written extensively about how the 1980 television miniseries Cosmos: A Personal Voyage, written and presented by the astronomer and astrophysicist Carl Sagan, promoted all sorts of egregious misconceptions about the Neoplatonist philosopher Hypatia and about the supposed destruction of the Library of Alexandria.

The book The Better Angels of Our Nature: Why Violence Has Declined, written by the linguist and psychologist Steven Pinker is one that has been bothering me for a long time. I promised that I would write an article about it in this article I wrote last year about violence in the pre-modern world, but I have been holding back until now because I am aware of how popular the book is and what an impact it has had on so many people’s lives.

Bill Gates, for instance, described it in a review as “one of the most important books I’ve read – not just this year, but ever.” Unfortunately, this book is filled with all kinds of historical inaccuracies and I think it promotes some ideas that, while they may seem comforting in the short-term, are actually deleterious in the long-run.

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Did the Mongols Really Intentionally Spread the Black Death?

A popular story claims that, during the siege of the city of Caffa in Crimea in 1346, the Mongol besiegers catapulted the bodies of plague victims into the walled city, thus causing an outbreak of plague in the city. Supposedly, Genoese traders who were in the city tried to flee in ships and thereby inadvertently introduced the plague to Sicily. Thus, according to the story, the Mongols are ultimately responsible for the introduction of the plague to western Europe.

How much truth is there to this story, though? Is it just made up? Did the Mongols really try to spread the plague intentionally? If so, are they really responsible for the introduction of the Black Death to western Europe? Let’s investigate the sources to find out.

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Why Are the Byzantines Significant?

At the time I started writing this article, the most upvoted answer to the question “Why was the Byzantine Empire important in world history?” on Quora was an answer by Bryden Walsh that basically says that the Byzantines aren’t important in world history and that the only reason why anyone imagines that the Byzantines have any historical relevance is because people have overromanticized them due to their association with the old Roman Empire.

Walsh bitterly insists at one point in his answer, “But unlike the neighbouring Islamic civilisations, or the Catholic societies of the west, Byzantium did nothing to move human civilisation forward.” Near the end of the article, he says that the modern world doesn’t owe “anything to Byzantium” at all and that the modern world is “the opposite of everything the Byzantines believed in.”

This is, unfortunately, a reflection of the view towards the Byzantine Empire that has dominated the west for centuries. Despite its perennial appeal, this view is also totally inaccurate; the Byzantine Empire has affected the modern world in ways that few people even realize and there is much to be gained from studying it.

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The Extremely Strange History of Artistic Depictions of Muhammad

It is widely known that Islam strongly discourages Muslims from creating anthropomorphic representations of the prophet Muhammad. This tendency towards aniconism isn’t entirely unique to Islam. As I talk about in this article from March 2020, early Christians seem to have been rather hesitant to depict Jesus in art and, as I discuss in this article from May 2020, early Buddhists were similarly hesitant to depict Siddhārtha Gautama.

Nevertheless, in modern times, most Christians generally don’t have a problem with creating images of Jesus and most Buddhists don’t have a problem with creating images of the Gautama Buddha. Most Muslims, however, are strongly opposed to the creation of images of the prophet Muhammad.

There are a number of reasons why Muslims generally oppose images of Muhammad. Nevertheless, not all Muslims are as strict about not making depictions of Muhammad as others and many Muslims artists throughout history have actually created images of him. Let’s take a look at the extremely strange, somewhat disturbing history of representations of the prophet Muhammad.

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What Did People Really Think Was Causing the Black Death?

The name “Black Death” usually applies to a particular outbreak of the bubonic plague that seems to have begun in around 1338 in Central Asia. The outbreak arrived in Europe in 1346. The main outbreak in Europe lasted until 1353. Altogether, the Black Death is estimated to have killed somewhere between seventy-five million and two hundred million people across the Eurasian continent, making it one of the deadliest pandemics in all of human history.

Unfortunately, it has become fashionable for people to write articles making fun of how stupid and ignorant people who lived during the time of the Black Death supposedly were. There are people online making fun of how people supposedly did all sorts of dumb things that actually made the plague even worse and resulted in more people dying—because apparently that’s something that people these days find amusing.

In reality, many of the things that modern people claim medieval people did that supposedly just made the plague even worse are either things that never really happened at all or things that have been taken out of context and misrepresented to make medieval people look as stupid as possible.

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How Much Were Gold Coins Really Worth During the Middle Ages?

In modern fantasy games set in worlds based loosely on medieval Europe, gold coins are portrayed as the normal medium of everyday exchange. In Dungeons & Dragons, for instance, players collect generic “gold coins” and use these coins to buy just about everything, including supplies for their quests and drinks at the local tavern. Trading in “gold pieces” is also a common trope in many fantasy novels.

People in Europe during the Middle Ages really did use gold coins, but gold coins were much rarer and much more valuable than they are often portrayed in modern fantasy games and novels. Daily commerce in Europe during the Middle Ages was conducted not with gold coins, but rather with silver and bronze coins. In fact, most ordinary people during the Middle Ages probably rarely even saw gold coins.

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Plague Doctor Costumes Were Actually a Good Idea

There are a lot of unfortunate misconceptions out there about the infamous bird-beaked costume worn by plague doctors. One misconception is that this costume was worn during the Middle Ages. Another misconception is that the costume was supposed to protect the doctor by “scaring” the disease away. Another misconception is that the costume was totally ineffective.

In reality, the plague doctor costume was only invented in the seventeenth century and the beak was supposed to protect the doctor by supposedly filtering infectious vapors from the air he breathed, not by “scaring” the disease. Plague doctor costumes were undoubtedly flawed, partly due to limited understanding of how disease was spread and partly due to technological limitations, but the idea behind them was actually a good one and they probably did provide doctors with some degree of protection from the plague.

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